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      • KCI등재

        윤동주 시의 탈근대성 연구

        전동진(Jeon Dong-Jin) 한국시학회 2008 한국시학연구 Vol.- No.23

        The purpose of this study is to read Yun-Dong Ju's poetry through another aspect that his poem's subjects have taken to a post-modernity. The way to investigate of a post-modernity subject has different from a point of view among politics, philosophy and literature. A point of view of politics takes notice of a boundary between modernity and post-modernity. Philosophy profess to be a spring board to overcome the boundary and make a search for post-modernity subject in modernityworld simultaneously. Literature, the other hand, especially poetry highlight to post-modernity subject who he/she has lived in post-modernity world already. I inquired into Yon-dong ju's poetry with this post-modernity subject. In an introduction, I prescribed fundamental notion of post-modernity to be overcome modernity that included modernism and post-modernism. The word, 'post' implies the reverse and the ultramodern. I focused the changing direction of poetic subject's gaze that has been evaluated to stare sky or God. By the changing direction the poetic subject wouldn't stare the world but the poetic subject own self. Then, the poetic subject return to own self. I analyzed the representative works of Yun Dong-Ju, 'Preface-poetry', 'Confessions', 'a self-portrait'. The next chapter is named 'self-ethics and self- perfection‘. The ethics of Yun Dong-Ju's poems wasn't composed of relation between self and the other but self and self. On the basis of self-ethics, the poetic subject reach the destination, his/her own self. That is a self perfection. I analyzed 'A white shadow', 'Another hometown', 'The Holy Rood', 'A night count star'.

      • KCI등재후보

        일반논문 : 시적 의미의 비변증법적 지향성 연구 -서정주와 이동주의 시를 중심으로-

        전동진 ( Dong Jin Jeon ) 전남대학교 호남학연구원 2011 호남학 Vol.0 No.50

        이 논문의 족적은 비변증법적 지향성의 측면에서 시적 의미를 고찰하는 것이다. 시적 언어의 지향성은 텍스트의 바깥을 향하지 않고 텍스트 내부를 향한다. “자유시”라는 용어는 시적언어의 자율성을 장렬하게 표상하고 있다. 한국시에서 자유시는 “언어의 자유”를 말하는 것이지 단순하게 영어로 “free verse”로 번역할 수 없는 말이다. 사회적으로 시 텍스트에 주어진 역할을 마치 수영장의 정화장치와 같이 오염된 언어를 순화시키는 것이다. 필자는 이 논문에서 서정주와 이동주의 시를 분석했다. 이를 통해 언어의 정화적 기능이 작동하는 원리를 탐색했다. 첫 번째로 필자는 일과 놀이가 무화 되는 지점을 탐색했다. 이어서 단순히 같은 언어를 쓰는 공동체가 아니라 언어의 의미로부터 탈주하는 공동체에 대해 논의했다. 시를 쓰는 행위는 일과 놀이를 질적으로 극대화하는 것이다. 게다가 시에 대해 쓴 시는 시의 부재와 매우 밀접하고 연관을 맺고 있다. 마지막으로 언어적 공동체와 함께 의미의 지향성을 공유하고 있는 절대 부재로서의 죽음을 통해 형성되는 공동체를 살폈다. 이 논문은 시 텍스트 내에서 표상된 일과 놀이에 초점을 맞췄다. 우리의 현실세계에는 언어의 이데올로기를 드러내는 이분법적 언어가 광범위하게 펼쳐져 있다. 이러한 대립의 언어들이 서정시를 통해서 어떻게 통합하고, 스스로를 정화하는지를 좀 더 폭넓게 살펴볼 필요가 있을 것이다. 이러한 작업이 문학 전반으로 확대되기를 바란다. The purpose of this thesis is to consider poetic meaning aspect non-dialectic intentinality. The intention of poetic words is not to outside of text but to them selves inner. A term of “Jayu-si” intensely is emblematic of autonomy of poetic language. Jayu-si in Korean poetry that has meaning of “Free of language” could not translate to “free verse” into English A role of text as poem like a water-purification system in a swimming pool is to purify polluted language. I searched the working principle of linguistic purification to this paper through to analysis of Seo, joeng-ju and Lee, dong-ju`s poems. Firstly, I searched a spot that is becoming zero with work and play. Secondly, I took argument about the community that got a character of community not sharing of language but to take off meaning in language. To write of poem takes at the same time, extreme qualities of work and play. Futhermore, poems that was written about poetry closely associated with to absence of poetry. Lastly, I checked the community that was formed through death as the absolute absence sharing meaning-intentionality with literal community. This study highlighted to work and play in poetic texts. Dichotomy words that come into ideology of language widely spread out in our actual world. By this study, I want to be provide of a moment that widely will discuss character of combination of poetic language.

      • KCI등재

        신포동 젠트리피케이션 현상에 대한 연구

        김준우(Kim Jun Woo),김용구(Kim Yong Gu),전동진(Jeon Dong Jin) 인천대학교 인천학연구원 2018 인천학연구 Vol.29 No.-

        본 연구는 신포동 젠트리피케이션 현상에 관한 연구이다. 인천의 중심지였던 신포동 지역은 1985년 시청 및 공공시설이 구월동으로 이전하고 인천시의 대규모 도시개발정착에 따라 낙후된 지역으로 변해갔다. 그러나 2008년부터 교육서비스업종, 창작 및 예술, 협회 및 단체 업종의 종사자 수를 보면 신포동이 다른 주변지역(연안동, 동인천동, 북성동)보다 크게 증가하고 있다. 같은 시기 신포동의 인구의 수는 계속 감소하는 반면에 부동산업, 교육서비스업종, 창작예술업종, 문화예술인들이 카페 등으로 등록하는 휴게음식점 종사자는 증가하고 있다. 중구지역 지가변동은 2008년부터 2012년 까지 감소하다가 2013년부터 증가한다. 2013년부터 지가변동율이 증가하자 휴게음식점업종 및 창작예술업종이 감소하고 있다. 연구 결과를 종합해보면 신포동의 인구의 수는 계속 감소하는 반면에 부동산업, 교육서비스업종, 창작예술업종, 휴게음식점 종사자의 증가하고 있으며, 2013년부터 지가변동율이 증가하자 휴게음식점업종 및 창작예술업종이 감소한다. 신포동은 2013년을 기점으로 젠트리피케이션 단계로 진입한 것으로 파악된다. This study is a study on the phenomenon of gentrification phenomena in Shinpo - dong. The Shinpodong area, which was the center of Incheon, was moved to Guwol-dong in 1985 when the city and public facilities were moved to Incheon. However, since 2008, the number of employees in the education service industry, creative arts, arts, associations and organizations has increased sharply compared to other surrounding areas (coastal dong, Dongchun-dong, and north-east). At the same time, the number of population in Shinpo - dong continues to decline, while the number of resting restaurants that real estate, educational service, creative arts, and cultural artists are registered as cafes is increasing. The fluctuation of Jungang area land prices will decrease from 2008 to 2012, but it will increase from 2013. As the land price volatility has increased since 2013, the rest restaurants and creative arts industries are declining. According to the results of the study, the number of population in Shinpo - dong continues to decrease, while the number of real estate, educational service, creative arts and resting restaurants are increasing, and the rate of change in land prices has increased since 2013. Shinpodong appears to have entered the gentrification phase starting in 2013.

      • KCI등재

        정신보건관련시설 입원(소)자의 주요 정신장애 유병률 : 전국 20개 시설의 입원(소)자를 대상으로

        조성진,조맹제,서동우,함봉진,홍진표,배재남,이준영,이동우,박종익,전홍진,김성주,김용익 大韓神經精神醫學會 2004 신경정신의학 Vol.43 No.6

        Objectives : One of the objectives of this study is to estimate the prevalence rates of psychiatric diagnoses in the combined populations of psychiatric hospitals, psychiatric nursing facilities and homeless asylums using the Korean version of the Composite International Diagnostic Interview (K-CIDI), which is a comprehensive and fully standardized interview schedule to assess psychiatric disorders for diagnosis. The Other objective is to compare with previously studied prevalence rates of Psy-chiatric diagnoses using the results of this study. Methods : The study subjects, aged from 181o 64 years, were randomly selected from 64,582 institutionalized population of psychiatric hospitals, Psychiatric nursing facilities and homeless asylums as of 30, June, 2001. Twelve trained interviewers administered the K-CIDI to the selected respondents. A total of 1,875 respondents (male 1,194, female 681) completed the interview. Results : The lifetime and one year prevalences of any diagnosis excluding nicotine dependence · withdrawal, anxiety disorder, eating disorder, somatoform disorder were 88.2% (male 88.1%, female 88.3%), and 65.8% (male 62.7%, female 73.7%), respectively. The lifetime and one year prevalences of schizophrenia and other psychotic disorders were 78.5% (male 75.3%, female 83.7%), and 56.8% (male 51.9%, female 64.8%), respectively. The lifetime and one year prevalences of alcohol use disorder (dependence/abuse) were 26.7% (male 37.9%, female 8.3%), and 8.7% (male 12.8%, female 2.1%), respectively. The lifetime and one year prevalences of mood disorder were 18.1% (male 13.5%, female 25.8%), and 10.4% (male 7.2%,female 16.9%), respectively. The lifetime and one year prevalences of schizophrenia and other psychotic disorders were comparable with the 2001 community survey by 1.19% to 1.32%, and 0.51% to 0.61%, respectively. The lifetime and one year prevalences of schizophrenia were also comparable by 0.16% to 0.28%, and 0.16% to 0.25%, respectively. There were no significant changes of prevalence rates when correction were applied to other psychiatric diagnosis. Conclusion : The results of this study could be used for evaluating the distribution of psychiatric diagnoses in mental health related facilities and for planning mental health policies.

      • KCI등재

        오월정신과 의미의 삶 - 빅터 프랭클의 로고테라피를 통해

        전동진(Jeon Dong-jin) 원광대학교 인문학연구소 2022 열린정신 인문학연구 Vol.23 No.1

        It has already been three years since the COVID-19 outbreak began to spread globally. In the midst of the pandemic, people began to think about global values and ways of life in a different dimension than before. In order for these concerns to develop more hopefully, an appropriate healing process is needed for the social and cultural shock (wound) experienced in the pandemic situation. Victor Frankl, who survived the Auschwitz concentration camp, turns the question What does life mean to me? to What meaning does life have to me? In May 1980, the Gwangju Democratization Movement was launched in Gwangju. For a long time, we have been looking for an answer to the question, What is the meaning of May 18th in our lives? Following Victor Frankl, this question can be converted into What is the meaning of our lives on May 18th? The transformation of the question allows us to find a wall with a different meaning than the existing ones. In this thesis, the psalms with the theme of May 18th were analyzed as the subject of analysis among the works published in Minjung Poems, a representative poetry magazine of the 1980s. It was interpreted through the concept and direction of ‘logotherapy’ advocated by Victor Frankl. The elements to pay attention to in logo therapy (meaningful healing) are ‘attitude, will, and existence’. The attitude is valued when the subject pursues uniqueness. The subject expresses the original time through interaction with the object. The colorful relationship between subject and object dramatically increases uniqueness. We analyzed Moon Ik-hwans Why Didnt I Know It Yet and Cho Jin-taes Comrade 1. The will refers to the power that determines ones attitude and, based on this, is the spirit that transcends itself anew. Kim Gyu-dongs The Last Day and Lee Hak-youngs Single 2 were analyzed. By preempting pain and death, we can meet the poetic narrator who repeats itself as a being of a special will. Existence constitutes a sense of place that transcends meaning. The place of existence, the existence of a place can conceive and nurture a new life by being filled with special love. I read Kim Jun-taes Love in Geumnam-ro and Lee Seon-oks Gwangjucheon from this perspective. Through this, it was intended to provide an opportunity to transform the spatiality of Gwangju, which was formed in May 1980, from a tragic dimension to an existential dimension. Up to now, healing of the mind (mind) has been largely entrusted to the individual. Victor Frankls logotepapi does not stop there, and expands the healing agent of the mind to the community. The modern life takes place in a complex social and cultural relationship. It is not efficient to leave it alone to the individual to heal the wounds experienced in this process. It is hoped that logotherapy will be carried out at the social and cultural level so that individuals can find the meaning of life on a more stable level.

      • KCI등재

        텍스트 · 퀼트 · 펠트

        전동진(Jeon, Dong?jin) 한국시학회 2013 한국시학연구 Vol.- No.37

        본고는 백석 시의 미학적 성취를 표준어와는 다른 독특한 언어 체계의 내적 (비)규정성에서 찾고자 했다. 아울러 시어의 확장에 있어서 지역어가 기여하고 있는 바를 ‘퀼트와 펠트’의 측면에서 조명하고자 했다. 먼저 백석 시에 등장하고 있는 방언의 ‘수행성’을 규명하였다. 백석의 시에 등장하는 방언은 생활자로서의 몸에 배인 언어가 아니라 의도적으로 몸에 배도록 한 언어라는 점을 강조했다. 그에게 방언은 표준어 이전의 것이 아니라 표준어를 넘어서는 언어의 언어 즉 수행성의 언어라는 점에 주목했다. 시어를 포함해 언어는 주로 직조의 방식으로 텍스트를 형성한다. 텍스트라는 말의 핵심에는 ‘직물’이라는 의미가 자리한다. 이런 내적 규범을 넘어 지평을 확장하고자 했다. ‘얽힘’을 통해 구축된 텍스트로 백석의 ?황일?을 들었다. 현대의 시는 상징보다는 알레고리적인 방식에 의해 구성되는 경우가 많다. 이를 ‘퀼트’ ‘누비’의 방식으로 접근하였다. 백석의 시에서는 ?고야?를 분석하면서, ‘퀼트’의 방식을 백석의 시에 내재되어 있는 독자적인 언어 체계의 (비)규범성으로 보았다. 이때 지역어는 누비점의 역할을 수행한다고 보았다. 다음으로 ?여우난곬족?은 펠트의 방식으로 지어지고 있음을 논구하였다. 이 시에 등장하는 다채로운 지역어는 벨크로의 역할을 담당한다. 백석의 시에는 지역어가 훨씬 다양한 방식으로 씌이고 있다. ‘퀼트’나 ‘펠트’를 언어의 내적 규정성, 그리고 시어의 확장 전략으로 보고 지역어의 역능을 살피는 것은 부분적일 수밖에 없다. 언어의 층위, 좀 더 세부적으로는 시적 언어의 층위를 구분하고, 각각의 층위에서 지역어가 어떤 역능을 발휘하고 있는지 살피는 작업이 뒤따라야 할 것으로 보인다. 그래야 백석 시가 지닌 독특한 언어 체계의 내적 규범이 좀 더 명확히 밝혀질 수 있을 것이다. 이것은 백석 시의 미적 성취를 확장하는 것은 물론 문화의 시대에 ‘지역어’의 역할을 능동적으로 모색하는 데 필요한 이론적 토대를 구축하는 작업이 될 것이다. I wanted to seek in this study what the achievement of aesthetic standards of poems written by Baekseok was based on unique system of language inner [non]rules unlike standard Korean. In addition, I explained to ‘quilt&felt’ that is contributing to the expansion of poetic?language of an local language. Jeong?ju dialect in Baekseok’s poems acquired performance through a ripe body language of purpose, not the language of life. Jeong?ju dialect is language of language, performance language beyond standard Korean not previous standard. Language is a form of text in weaving way. Baek’s poems was crossing the inner regulations like this. twilight was built in way of ravelment. The modern poems was often composed by the way of an allegory rather a symbol. Old Night was composed in way of quilting that was beneficial in the way of an allegory. Jeong?ju dialect was a quilting point role at this point. The people in fox appeared dale was organized in way of felting. Colorful dialects in this poem were responsible for the role of velcro. Regional dialect is being utilized much more colorful. Here is the proposed ones that quilt, felt art partial to the role of regional dialect in Baek’s poems. It is separated on the side of the poetic language, and then, how to perform a role each floor which needs to be studied in future work. The unique language of system’s inner?Baek’s poems will be able to more clearly revealed.

      • KCI등재

        한국 주요정신장애의 유병률 및 관련요인 : 2006 전국정신질환역학조사

        조맹제,장성만,함봉진,정인원,배안,이영문,안준호,원승희,손정우,홍진표,배재남,이동우,조성진,박종익,이준영,김진영,전홍진,이해우 大韓神經精神醫學會 2009 신경정신의학 Vol.48 No.3

        Objectives The aims of this study are to estimate the prevalence of the DSM-IV psychiatric disorders in the Korean population using the Korean version of Composite International Diagnostic Interview (K-CIDI), and to compare those with previous studies. Methods The Korean Epidemiologic Catchment Area study Replication (KECA-R) was Conducted between August 2006 and April 2007. The sampling of the subjects was carried out across 12 catchment areas. A multistage, cluster sampling design was adopted. The target Population included all eligible residents aged 181o 64 years. Face-to-face interviews were conducted with the Korean version of Composite International Diagnostic Interview (K-CIDI) based on the DSM-IV (N=6,510, response rate=81.7%). Results A total of 6,510 participants completed the interview. The lifetime and 12-month prevalence rates for all types of DSM-IV disorders were 30.0% and 17.3%, respectively. Those of Specific disorders were as follows : 1) alcohol use disorder, 16.2% and 5.6% ; 2) nicotine use disorder, 9.0% and 6.0% ; 3) specific phobia, 3.8% and 3.4% ; 4) major depressive disorder, 5.6% and 2.5% ; and 5) generalized anxiety disorder, 1.6% and 0.8%. Data relating to nicotine and alcohol use disorder revealed a very high male/female ratio. Mood disorder and anxiety disorder were more prevalent among females than males. Conclusion The prevalence of psychiatric disorders was high. In comparison with other studies, remarkable differences in the distribution of psychiatric disorders across the country and times were observed.

      • KS H ISO 1242 표준의 평가 : 라반딘 정유의 산값 측정

        전혜림,이은지,장혜진,손현화,김건,김남선,전명숙,이동선 서울여자대학교 2010 자연과학연구논문집 Vol.22 No.-

        The acid value (AV) as well as the ester value of essential oil is an important index to evaluate quality of essential oil. The official standard analytical method of KS H ISO 1242 dealing with “Essential oils - Determination of acid value” was assessed experimentally using two lavandin essential oils obtained in France as an example. One French lavandin oil sample showed the results of AV= 0.9 by both indicator method and potentiometry. Another sample showed AV = 1.9 by indicator method and AV = 1.6 by potentiometry. Latter lavandin oil sample exhibited significantly higher acid value than maximum value of 1 described in the standard. This result suggests that latter lavandin oil was contaminated, because this oil was contained in an orange juice bottle. Results of this study proved that KS H ISO 1242 could be used as a suitable scientific standard for the determination of acid value of essential oils.

      • 은 나노 구조체의 제조를 위한 조건 제어

        주교진,전소희,노동윤 서울여자대학교 자연과학연구소 2013 자연과학연구논문집 Vol.25 No.-

        The morphology change of silver nano-structures has been investigated by changing reagent concentrations, the speed of a magnetic bar, reaction temperature, and reaction time in the polyol process which were carried out in ethylene glycol solutions containing AgNO3 as a metal source and PVP (polyvinylpyrolidone) as a capping agent. Under optimized reactions, silver nanowires or nanocubes were obtained as a major product, and their morphology and composition were identified by FE-SEM and EDX analyses, respectively.

      • KCI등재

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