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- 저자 : 李鍾?(Lee, Jong-mook) (검색결과 1,296 건)
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李鍾虎(Lee Jong-Ho) 한국인물사연구소 2010 한국인물사연구 Vol.13 No.-
Moonsan is Lee Jae-ui(1772~1839)'s pen name. He is born the eldest grandson of the Jeonju Lee's Dukchun family line. Jeonju Lee's family is a prince of the blood in Chosun dynasty.. His noble birth make him a proud person. His birthplace was Seoul, but he have lived in Yongin, Kyunggi province. Especially he is a great-grandson of chief general, Lee Ju-guk who loved by king Jungjoe. Lee Jae-ui should carry out a duty of descendant offering sacrifice to his ancestors. That is a devout and unavoidable fate for him. Because he has a strong consciousness of offering sacrifice to his ancestors. He didn't go into government service at all. Instead of it, he made an effort to cultivate his morals and manage the family. Lee Jae-ui was taught chinese literature by Nam, you-do and the confucian scriptures by Ryu, Jung-mo in early years. During adult ages, he was a disciple of Park, yoon-won and Song, hwan-ki who are prominent scholars of confucianism. And then he promoted a friendship with lung, Jaw-meun Ann, ho Kim, young Sim, Ryu Song, Myung-hee lung, Yak-yong etc., they are his senior scholars. Whang, Gi-chun and Hong, Jik-pil, Lee, Man-jung and Sim, Du-young are Lee Jae-ui's best friends, First of all, he was known by lung, Yak-yong's argument parter of human nature. We hope that Lee Jae-ui's literature and thought is studied deeply sooner or later.
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韓國 文人 年譜 ?究 : 16세기 이전의 연보를 중심으로
李鍾默(Lee Jong-mook) 한국학중앙연구원 2001 장서각 Vol.- No.5
After the chronological record of Lee Kyu-bo was compiled by his son in the middle period of Kory?, the chronological record began to be set to work in earnest from the late Kory? to the early Chason. Mast chronological records in the late Kory? and the early Chosen were the Pyo-bo(標譜) system made up of three compartments, unlike that of Song(宋) dynasty in China which was composed of four compartments. Pyo-bo system put down periods(紀年) in the upper part and accounts in the middle and low part. The chronological records of Lee Gok, Lee Saek, Lee Ch?m, Kw?n K?n, Ch?ng Mong-ju were produced in this Pyo-bo system. It is presumed that these were used as basic materials for an inscription on a tombstone or record of a deceased person's life. Early Kang-mok(綱目) style emerged in the later 15th century, but we have precedents for it in the chronological record of Lee Kyu-bo in the middle period of Kory? and that of Min Sa-py?ng in the late Kory?. The early Kang-mok style was a main style of the chronological record until the later 16th century. Compared with the previous Pyo-bo system, the contents of the early Kang-mok style became more detailed and the intention of compiling the chronological record was to deliver the literati's lifetirne achievements. The chronological records of Kim Suk-ja and Kim Hon are the representative ones of the early Kang-mok style. The chronological record of Kang-mok style is a complete form of the early Kang-mok style. The chronological record of Lee ?n-j?k produced in the later 16th century is the earlist one. Kang-mok style in which the main account was described in divisions(綱) and more detailed accounts were described in subdivisions(目) became the typical style of the chronological record since the 17th century. With this Kang-mok style, Ki-ny?n (紀年) style based on 「Juja-y?nbo(朱子年譜)」 was also used from the middle part of the 16th century. This style put down the period every year regardless of the accounts and recorded a year centering on an era name of China. This study deals with the chronological records until the 16th century which belong to the earlier period of Chos?n and examines the formal change of the chronological record and the procession how each one was produced. The compilation of the chronological record became activated since the 17th century and the most chronological records were produced in the 18th and 19th century. Therefore, more arguments about the chronological records in the later Chas?n are needed. Mast chronological records in this period were the Ki-ny?n(紀年) system of 「Juja-y?nbo」 style and Kang-mok style. Except some changes of Ki-nyon system after the downfall of Ming(明) dynasty, there was nothing to be noteworthy in the chronological records in the later Chos?n. That is why this study is focusing on the chronological records before the 16th century.
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李鍾吉(Lee, Jong-Khil) 동아대학교 법학연구소 2017 東亞法學 Vol.- No.74
본고는 小皐 이항녕교수의 인생과 學問思想의 형성 및 실천을 ‘淵源’的 側面에 중점을 두면서 고찰한다. 소고선생은 일제식민지배기에 경성제국대학에서 법학을 공부한 이후, 해방된 조국에서 법철학과 민법을 연구 · 교육하면서 문학을 인생의 근원으로 부여잡고 살아왔다. 문학은 자신의 삶을 유연하게 풀어내는 훌륭한 수단이 되었다. 시대의 고비마다 겪게 되는 역사적 사건들과, 인생의 장면마다 부닥치는 소고선생 자신의 생각과 회한 등을 문학작품 속 주인공의 입을 빌어 토로하는 방식으로 내면의 진실을 廣告하고 있다. 법학이 갖는 현실성과 구체성으로 인한 한계에 대해 문학이 갖는 창의성과 양심성 이상성이 결합되어 통찰적 인식위에서 인간사회를 바르게 설정해 나가자는 의지의 표명은 학문간 융합을 강조하는 지금 이 시대에 울림을 준다. 소고선생은 한국사상의 원류에 대한 탐색을 자신의 학문과 종교를 아우른 인생과 연결시키고 있다. 아울러 학문에 대해 문학 역사 철학 법학의 전 영역을 탐구하고 통합하는 學問觀을 견지한다. 아니 법학과 관련하여 法哲學的 人間學을 집요하게 고구하면서 인간의 존엄가치를 良心과 自律性 自由 平等의 조화위에서 정립하고자 고민하는 학문지향을 분명하게 제시한다. 종교에 있어서는 유교 · 불교 · 도교와 기독교 등의 모든 종교를 포용하는 태도를 견지한다. 해방이 된 후에는 일제치하에서 관리로서 살게 된 자신을 懺悔하며 悔悟하는 일상을 篤實하게 살게 된다. 문학작품과 일상의 법학적 글들을 통해 마디마다 사안마다 자신의 삶을 결부시켜 양심과의 대화를 놓치지 않는다. 교육자이자 사상가로서 교육의 잘못된 행보에 대한 반세기여 전의 단호한 지적들은 현재를 향한 敎示로도 새겨진다. This paper is to review the human existence and the origin of academic thought of professor Lee, Hang-nyeong(So-go), paying due regard to his whole life. He studied laws at Kyeong-seong imperial university. After the freedom from Japanese imperialism he took up the study of philosophy of law and civil law, but he did not release his hold on literature. He made the best use of Literature, which could resolve the all doubts of life. Literature has creativeness, conscience and idealized view, but Jurisprudence attatches importance to actuality, concreteness and practical aspect. Therefore he expected that these two realms are to fuse into reconciliation for the pursuit of right human society. Also Lee Professor enthusiastically studied the origin of Korean thought and combined it with his life which is connecting academic works and religions. Especially He firmly maintained the inter-disciplinary view which should have the integrated appreation on various academic realms, such as Literature · History · Philosophy · Oriental thought · Law and the like. He spoke his mind that it was very important to study the respect for man’s life and dignity, conscience, autonomy in his philosophy of law. But also in religious life, he believed in various religions such as Confucianism, Buddhism, Taoism, Christianity etc.. After the freedom from Japanese imperialism, he continuously lived a penitential life because he had been a public career under the Japanese colonial period. Eventually I expect that we have to carefully introduce his academic and educational thought into our risk society which is in a state of confusion.
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李鍾殷(Lee, Jong-eun) 한국전통상학회 2006 韓國傳統商學硏究 Vol.20 No.2
The objective of this study is to develop the measurement model of the advertisement effect on the large-scale outdoor advertisement. Most of the main contents refer to domestic and foreign literatures. As a method of this study, I conduct the field survey in expert group of outdoor advertisement, develop the contents of the effect measurement.
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