갑오개혁 이후 해안관방 지역사회의 동향과 그 유산-부산과 울산지역을 중심으로-

이창언 국립목포대학교 도서문화연구원 2022 島嶼文化 Vol.- No.60

This study attempted to examine the perception and practice of the times of a specific class in a rapidly changing situation in the modern period, and the current meaning of their memories and traces. To this end, this study tried to examine the collective practices taken during the modern transition period and discuss the current meaning of the legacy by the clerk officers(吏任層) and military officers(武任層) who lived in charge of practical affairs in Eupchi and Gunyeong located on the coast. The clerk officers and military officers, who were in charge of practical affairs in Eupchi and Gunyeong located on the coast, reacted faster than any other class in the rapidly changing times after the Gabo-Reformation. They inherited the existing elderly organization and actively responded to the destruction of the existence-based collapse while continuing the offer, which was a symbolic asset of solidarity. The collective perceptions and practices of those who relied on the methods accumulated over centuries in traditional society and responded during the modern transition period are acting as a legacy that cannot be forgotten even in late modern times. Dongnaegiyounghoi, which functioned as an elite group in Dongnaebu, still continues to serve as an invisible public opinion agency in the local community. The descendants of the Gyeongsangjwabyeongyoung, who led the national liberation movement in Ulsan area, continued to form a discourse of resistance during the colonial period and inherited their unique regional identity. In Gyeongsangjwasuyeongyoung, rituals for the people who protested during the Imjin War presided over by the descendants of former military officers, the transmission of national intangible cultural properties, and rituals for Cheomsa who died in Dadaepo during the Imjin War are also acting as local identities. The legacy of awareness and practice based on social relations that continued from traditional society in the process of modern times of Gabo-Reformation and colonization and modern times of war and confusion is illuminated as an identity based on local history and culture, consistent with modern political and economic interests.

주기적인 계단형 스터브를 갖는 소형화된 하이브리드 Branch-Line 결합기와 Rat-Race 결합기

이창언,김원기,김상태,신철재,Lee Chang On,Kim Won-Ki,Kim Sang-Tae,Shin Chull-Chai 대한전자공학회 2004 電子工學會論文誌-TC (Telecommunications) Vol.41 No.12

본 논문에서는 마이크로스트립 전송선로에 주기적으로 계단형 스터브를 부가하여 물리적 길이를 소형화시킨 마이크로스트립 전송선로를 나타내었다. 주기적인 계단형 스터브는 quasi-static analysis와 전송선 이론을 바탕으로 한 등가모델로 병렬로 부가된 커패시턴스 역할을 함을 보였으며, 기존의 일반 스터브를 이용한 경우보다 짧은 길이의 스터브로 높은 커패시턴스 부가 효과를 얻을 수 있음을 보였다. 그리고 이러한 선로를 이용하여 소형화된 branch-line 결합기와 rat-race결합기를 설계하였다. 1.8 ㎓에서 구현된 각각의 결합기는 677 ㎟, 913 ㎟으로 일반적인 결합기에 비해 그 크기가 62%, 45%로 다른 소자의 부가 없이 단지 전송선로의 변형만을 통해 매우 효과적으로 축소되었다. In this paper, we introduce the advanced compact transmission line with periodic stepped stubs. They are more effective than normal stubs in ATL. The short stepped stubs loading of transmission line work as effective shunt capacitance and that was proved by equivalent circuit based on transmission line theory and quasi-static analysis. And the compact branch-line coupler and the compact rat-race coupler via proposed compact microstrip line were designed at 1.8 ㎓. They have 677 ㎟ and 913 ㎟, respectively, and they are 62% and 45% of normal design.

동해안 어촌의 생활문화 연구 : 경주시 감포읍 G마을의 사례

李暢彦 경주대학교 경주문화연구소 2002 慶州文化硏究 Vol.5 No.-

본 연구는 동해안 어촌의 생활문화를 살펴보고 있다. 이를 위해 동해안의 한 어촌을 조사지역으로 선정하여 인구학적 특성, 사회조직, 경제행위 그리고 민간신앙을 중심으로 어촌지역의 생활문화와 그 변화의 양상을 살펴보았다. 조사결과는 다음과 같다. 첫째, 인구감소와 고령화에 따라 어촌생활의 재생산이 어려워지고, 관광업에 종사하는 외지인의 전입으로 지역사회의 동질성이 약화되고있다. 둘째, 사회전반적인 변화와 새로운 기술의 도입에 따라 공동체 의식이 약화되고 사회조직의 기능이 축소되었다. 셋째, 상업에 종사하는 주민이 증가하면서 주민간 경쟁과 갈등이 증가하고 있다. 넷째, 사회통합의 기제였던 공동체신앙이 간소화되는 등 민간신앙이 줄어들었다. 이를 통해 공동체에 기초한 어촌의 전통적인 생활문화가 새롭게 변화하고 있음을 알 수 있었다. This case study is to examine the way of life of a fishing village on East Coast of Korea. For that, selecting a fishing village on East Coast for a research field, the way of life and its aspects of change are examined focusing on the demographic characteristics, social organization, economic behavior, and also folk-religion. The results are as follows. In the first place, congeniality of the community becomes weaker and weaker resulted from the difficulty in the reproductive capability to the decrease in population and advance in age, and the moving-in population engaged in the tourism industry. In the second place, consciousness of the community becomes weakened, and function of the social organization is diminished, because of the change over the society and introduction of new technology to fishing community. In the third place, as residents engaged in commercial business increase, competency and conflict between residents increase. In the fourth place, the folk-religion an important mechanism of social unification is dwindled in respects of simplification of religion of the community. Through this research, it is confirmed that traditional way of life of a fishing village based on the community is brought up to date.

일본의 ESD 현황 분석

이창언 인문사회 21 2022 인문사회 21 Vol.13 No.5

A Study on the Current Status of ESD in JapanChangeon Lee Abstract: The purpose of this study is to examine the Japanese government’s strategies for revitalizing ESD(education for Sustainable Development), including Japan’s ESD policies and institutions, initiatives, and ESD implementation mechanisms, and the structure of participation and cooperation, and to draw implications. This study is a preliminary study to conduct a comparative analysis of the specificity and universality of ESD between Korea and Japan. As for the methodology, this study used the Internet and literature review as a preliminary exploratory study. In the course of the research, this study first focused on the five priority action areas in Japan’s cross-ministerial linkage system by the ESD-related ministries liaison meeting, the ESD support law, and the 2nd ESD domestic implementation plan. In doing so, this study confirmed that the driving force for ESD in Japan is the formation of a multi-layered network between the government and stakeholders. Second, this study found that Japan’s institutions, laws, and implementation systems for ESD revitalization act as a driving force for ESD revitalization. Key Words: Education for Sustainable Development (ESD), Sustainable Development Goals (SDGs), Japanese Government, ESD Initiatives, Priority Action Areas 일본의 ESD 현황 분석이 창 언** 연구 목적: 이 연구는 일본의 ESD 정책과 제도, 이니셔티브, ESD 실행 메커니즘 등 일본 정부의 ESD 활성화를 위한 전략 및 참여와 협력 구조를 살펴보고, 이에 대한 시사점을 도출한다. 연구 방법: 이 연구는 한국과 일본 ESD의 특수성과 보편성을 비교 분석하기 위한 예비연구이며, 사전 탐색적 연구로서 인터넷과 문헌조사 방법론이 활용되었다. 연구 내용: 첫째, 일본은 ESD 관계부처 연락회의에 의한 부처 횡단 연계 체제를 통해 ESD 정책이 입안되고 실행된다. 둘째, 학습 지도 요령, 교육진흥기본계획, 환경교육 추진에 관한 법률 등이 ESD 활성화에 긍정적 영향을 미쳤다. 셋째, 제2기 ESD 국내 실시계획은 5가지 우선 행동분야를 통해 구체화되고 있다. 결론 및 제언: 일본의 ESD는 정부와 이해관계자의 중층적인 네트워크 형성이 추진력이며, 일본의 ESD 활성화를 위한 제도와 법, 추진체계가 ESD 활성화의 동력으로 작용하고 있음을 확인하였다. 핵심어: 지속가능발전교육, 지속가능발전목표, 일본 정부, ESD 이니셔티브, 우선 행동영역 □ 접수일: 2022년 10월 13일, 수정일: 2022년 10월 25일, 게재확정일: 2022년 10월 28일* 이 논문은 2019년 대한민국 교육부와 한국연구재단의 지원을 받아 수행된 연구임(NRF-2019S1A5B5A07106527). ** 경주대학교 교수(Professor, Gyeongju Univ., Email: satyagraha@gu.ac.kr)

좁쌀 한 알 장일순 선생의 삶과 사상

이창언 뉴 래디컬 리뷰 2015 뉴 래디컬 리뷰 Vol.- No.64

동해안지역 옹기점의 분포와 변화 -영덕지역과 울산지역을 중심으로-

이창언 영남대학교 민족문화연구소 2008 민족문화논총 Vol.40 No.-

This case study is a part of interdisciplinary study for making the ethnocartography of Pottery which deals with making, circulation, practice, forming and lexicon of pottery and pottery-making sites. Especially this case study is a part of making chronological ethnocartography of pottery-making sites in Gyeongbuk area. Researcher places focus on the distribution and change of pottery-making sites in East Coast Area centring around the Yeongdeok and Ulsan Area. In the process of discussion, the change of production capacity related with pottery making and its socioeconomic factors, the change of conditions of location for pottery-making site and efforts of craftsmen coping with the new circumstance are examined. The results are as follows. First, during the 1950s' and 1960s', pottery making workships in Yeongdeok and Ulsan area played an important part in developing and distribution the new techniques. The Huh family made an major role in this process of distribution of the new techniques. The family contributed for this in two ways. The one is the family's contribution to develop and distribute a new kiln. The other is the family's contribution to change the management of workshops to a modern style. Second, several factors including socioeconomic factors made a role to change the pottery making center from Yeongdeok area to Ulsan area. The increase of population in Busan area after the Korean liberation from Japanese colony and the Korean War and the natural disaster like typhoon had some effect on the increase of demand of pottery. Around the 1950s' Busan area became great pottery consuming area and managers of pottery making workshops moved their workshops to southern area near Busan. In this process, Ulsan area became major producing district of pottery in Korea, especially in East Coast Area. Third, after the 1980s' the pottery making workshops have continuously declined and craftsmen had to leave their workshops. So it needs to systematic support for the developmental succession of the tradional technique and the artisan spirit relating the pottery making. This case study is a part of interdisciplinary study for making the ethnocartography of Pottery which deals with making, circulation, practice, forming and lexicon of pottery and pottery-making sites. Especially this case study is a part of making chronological ethnocartography of pottery-making sites in Gyeongbuk area. Researcher places focus on the distribution and change of pottery-making sites in East Coast Area centring around the Yeongdeok and Ulsan Area. In the process of discussion, the change of production capacity related with pottery making and its socioeconomic factors, the change of conditions of location for pottery-making site and efforts of craftsmen coping with the new circumstance are examined. The results are as follows. First, during the 1950s' and 1960s', pottery making workships in Yeongdeok and Ulsan area played an important part in developing and distribution the new techniques. The Huh family made an major role in this process of distribution of the new techniques. The family contributed for this in two ways. The one is the family's contribution to develop and distribute a new kiln. The other is the family's contribution to change the management of workshops to a modern style. Second, several factors including socioeconomic factors made a role to change the pottery making center from Yeongdeok area to Ulsan area. The increase of population in Busan area after the Korean liberation from Japanese colony and the Korean War and the natural disaster like typhoon had some effect on the increase of demand of pottery. Around the 1950s' Busan area became great pottery consuming area and managers of pottery making workshops moved their workshops to southern area near Busan. In this process, Ulsan area became major producing district of pottery in Korea, especially in East Coast Area. Third, after the 1980s' the pottery making workshops have continuously declined and craftsmen had to leave their workshops. So it needs to systematic support for the developmental succession of the tradional technique and the artisan spirit relating the pottery making.

저 NOx 응축형 가스보일러 개발에 관한 연구 (Ⅰ) - 원통형 다공 예혼합 연소기 설계 - ( A Study on the Development of Low NOx Condensing Gas Boiler (Ⅰ) - Design of Cylindrical Multi-Hole Premixed Burner - )

이창언,금성민,정영식,이규영 대한기계학회 2001 大韓機械學會論文集B Vol.25 No.2

식민지시기 구룡포지역의 일본인 사회

이창언 국립민속박물관 2010 민속학연구 Vol.0 No.27

This study focus on a fishing village which changed to be one of the largest modern fishing port in east coast area of Korea during the Japanese colonial period. Paying attention to the formation and development of Japanese society in Guryongpo, researcher would like to reveal the invasion and domination of colonial influence, and investigate responses of the oppressed. Migration and settlement of Japanese fishermen to Guryongpo, moulding and transformation of modern living space, formation of colonial social relation and the response of the oppressed provide an opportunity to understand the implicit meanings of colonial modernity. It was the result of universalization of capitalistic market system in the context of world history which Guryongpo, a quite fishing village changed into a base of modern fishing in the colonial period. The meticulous planning and efforts of Japanese agencies concerned for migration and settlement of Japanese fishermen in colonial fishing village support this result. It is understood that colonial modern space was a social space in which diverse interests were emerged, collided and compromised. The colonial society composed of diverse groups on the basis of nationality, class and ideology. Each group had its own stance brought about difference of political, economic and social position. Therefore the colonial society acted as a social space of confliction, collision and compromise. Modern space as a space of collision and compromise involved multiple aspects of social composition and everyday life in colonial period. These characteristics of colonial space enhances interests in the multiplicity of society and culture in colonial period

密陽朴氏 松亭派의 蔚山定着과 宗族活動의 展開

이창언 영남대학교 민족문화연구소 2007 민족문화논총 Vol.35 No.-

This case study deals with the continuation and change of lineage activities in Korean society for past several centuries. Noble families have competitively done their lineage activicities for heightening their social positions in traditional society. The purpose of this study is trace the shift of lineage activities with the change of the times. For this purpose, Songjeong Lineage of Miryang Park Clan is selected as a subject unit of this study. Moving from Yeongcheon to Ulsan in Yeungnam province in 17th century by the ancestor of the lineage, settlement of the lineage in Ulsan, lineage activities before and after the period of Japanese Imperialism are major subjects of this study. Results of this study are as follows. First, the social network among noble families in traditional society was very important for their moving and adjusting in new area. School ties, marriage relations and friendship among noble families were major factors of the social network at those times. These social network of the noble families in traditional society have operated as a effective means for competing between noble families and ruling the commons. Second, the ancestor of Songjeong lineage of Miryang Park Clan founded his basis in new area through contributing to establish Kugang-Seowon which was the first Seowon in Ulsan area. A few of the lineage members have achieved in economic success and passed in an offical examination in 19th century. These have continuously made the lineage one of the most influential lineage groups in Ulsan area. The lineage activities including construction of ancestor shrines, bowers and lineage school houses and publishment of anthologies reached the peak at those times. Third, lineage activities of the lineage were shrunk during the period of Japanese imperialism. The economic basis of the lineage have decreased because of fighting for national independence by a lineage member. And the Japanese colonial government have continuously surveiled the lineage group. Under these circumstance lineage activities were naturally shrunk. Nevertheless, the lineage group have consistently done lineage activities in terms of organizing newly relationship with other lineage groups and rebuilding some ancestor shrines. Fourth, recent industrialization and urbanization of Ulsan area has effect on revitalization of lineage activities. Rapid industrialization and urbanization of Ulsan area has transform the real estate which was owned by the lineage group into a vast amount of cash. The lineage group have to adjust to a new situation by operating the organization more flexibly and more open-heartedly and establishing a new operation structure like a committee. And linerage activities like publishment of anthologies, construction of buildings related with ancestor worship are still underway. This case study shows the lineage activities are revitalized in modern korean society. Moreover industrialization and urbanization is consistently related with revitalization of the lineage activities. These results are very interesting in that the traditional culture is rsvitalized in modern society. But the results of this study are not easy to generalized yet. So a number of studies dealing with a number of lineage organizations in modern Korean society should be done.

촌락공동체신앙 전승의 현재적 의미 - 경북 문경시 부곡리 별신굿을 중심으로 -

이창언 영남대학교 민족문화연구소 2011 민족문화논총 Vol.49 No.-

별신굿은 그 기원과 의미에 관한 논의가 다양하게 이루어지고 있으나, 산업화와 도시화가 진전되기 이전까지 대부분의 촌락에서 매년 정기적으로 행했던 동제와 관련이 있다. 별신굿은 한국의 전통문화를 종교적, 경제적, 사회적, 문화적 측면에서 이해하는 많은 연구의 주제가 되어 왔다. 산업화, 도시화의 진전과 농촌의 과소화와 고령화로 인해 별신굿의 전승이 어려워지고 있다. 경상북도 문경시 호계면 부곡리에는 현재까지 별신굿이 전승되고 있다. 부곡리의 별신굿은 해안지역을 제외하면 경상북도 내륙에서 전승되는 유일한 별신굿이다. 이 별신굿이 현재까지 지속된 배경에는 고갈되지 않는 수자원이 촌락민들의 생존을 가능토록 한 것이 크게 작용하였다. 또한 부곡리의 별신굿은 전통사회에서 가난한 농민들 사이에서 공동체 존속의 상징적 의미를 지닌다는 점에서 전승의 의미를 찾을 수 있다. 지역의 생태적 특성과 이를 배경으로 형성된 촌락의 특수성을 간직한 채 전승된 부곡리의 별신굿은 현재 그 전승을 놓고 촌락민들의 의견이 분분하다. 인구감소, 고령화, 개인주의적 가치관 및 과학적 사고방식의 만연이 그 요인으로 작용하고 있다. 특히, 과수재배 농가가 많은 부곡리에서 농사일에 바쁜 겨울철에 별신굿 준비에 시간을 할애할 수 없는 것이 큰 요인이 되고 있다. 1990년대 이후 한국의 지방자치단체는 지역의 전통문화를 통한 지역판촉과 지역 활성화에 많은 관심을 기울이고 있다. 이에 따라 부곡리 별신굿의 전승도 새로운 계기를 맞이하였고, 별신굿의 전승에 관의 지원이 크게 작용하게 되었다. 이 과정에서 10년 마다 촌락민들의 정성에 의해 모은 기금으로 행하던 별신굿은 격년제로 시행하게 되었다. 잦은 별신굿의 시행으로 겨울철 농사일에 바쁜 촌락민들의 별신굿에 대한 반감도 증대되어, 그 지속을 놓고 촌락민간 갈등의 소지를 높이고 있다. 결국 별신굿 전승과 관련하여 탈맥락화와 촌락민간의 갈등 방지라는 새로운 과제를 남기고 있다.