현대문학 : 현대 여성시에 나타난 여성의 몸 , 그 은유와 환유

홍윤희 문창어문학회 1997 문창어문논집 Vol.34 No.-

개인정보 처리정지 요청을 실시간 반영하는 모델 연구

홍윤희,여상수 아이씨티플랫폼학회 2024 JOURNAL OF PLATFORM TECHNOLOGY Vol.12 No.1

The importance of personal data protection is increasingly emphasized both at home and abroad, and while overseas countries are applying various policies and dynamic management technologies, there are some gaps between compliance with laws and regulations and the application of technologies in Korea, and there are few user interfaces that provide convenient ways for data subjects to stop processing personal data. This study first analyzes the need for dynamic personal information consent management technology, the current state of the industry, and the prospects for its development. Next, this study proposes a basic model for dynamic management of personal information consent that maximizes the data subject's right to personal data self-determination while strictly complying with personal data protection laws in Republic of Korea. In particular, this study analyzes the basis of domestic laws and regulations related to the suspension of personal data processing, designs a basic model of personal data consent dynamic management interface, and presents its effectiveness. Based on the results of this study, we expect that the proposed dynamic management model for personal data use consent can be used in various ways for various websites and applications in the future.

1930년대 중국의 인류학과 苗族신화연구에 있어서의 ‘민족’ 표상

홍윤희 중국어문학연구회 2007 중국어문학논집 Vol.0 No.44

From late 1920s to 1930s, Occidental functionalism of Anthology was introduced to China. It caused Chinese scholars to eagerly visit minor ethnic legion for field study. During this period, Japanese invasion to China made a large number of scholars and academic institutes including major universities move to southwest of China, and fieldwork on southwestern minor ethnic groups, especially on the Miao(苗) ethnic group was greatly performed. Therefore, Mythology Discourse on Miao got prevalent. It is remarkable that most of the mythology discourse on Miao mainly focused on stories of 'the marriage of brother and sister after a deluge' and possibility to find the association between the 'brother and sister' and Fuxi(伏羲), Nuwa(女媧). More remarkable thing is that they have not mentioned about Chiyou(蚩尤) ever. This is based upon the necessity to assimilate many minor ethnic groups to Han ethnicity during the Japanese Invasion period. They were looking for connection between Miao and Han ethnicity. Exclusion of Chiyou shows the representation of Chinese Nationality in 1930s.

1920년대 중국, ‘국가의 신화’를 찾아서- 胡適, 魯迅, 茅盾의 중국신화 단편성 논의를 중심으로

홍윤희 중국어문학연구회 2004 중국어문학논집 Vol.0 No.28

This study attempts to interrogate the discourse of Chinese myth as 'fragmentary and scattered', which is premised on the modern nationalism. The Chinese myth shaped and constructed in the 1920s had confined to the national boundary, so-called China as a modern nation-state because it was processed with the emergence of nationalism and modern nation-building. In particular, the 1920s was a transitional period in which both the breakdown of the traditional worldview and the construction of modern nation-state were interwoven. Along with this, there emerged the strong need to form a myth of state for China as a modern nation-state. The scholars on Chinese myth such as Hu Shi, Lu Xun, and Mao Dun, while examining the issue of 'fragmentary and scattered' Chinese myth, centralized the Northern culture by marginalizing the Southern culture. At the same time, they also integrated the minority within China into the homogenized modern nation-state at unconscious level. In this way, the construction of Chinese myth in the 1920s clearly indicates the moment of integration between the traditional Sino-centrism and modern nationalism.

Return of Myth, Myth Resources, and the Contemporaneity of Mythology in Korea and China Today

홍윤희 고려대학교 한국사연구소 2022 International Journal of Korean History Vol.27 No.1

Nowadays, myth is being used as a kind of cultural resource. Myth has been the source of inspiration for creating literature and art in the past as well, but with globalization and rapidly-changing media environment, the modes of myth resourcization have become more complex and diversified in the 21st century. This paper introduces the concepts that emerged in the mythological circles of Korea and China under these circumstances such as the "return of myth," "neo-mythologism," and "mythologism", and examines a few examples of myth being utilized as resources to get a glimpse of the economic, academic, and national desires that can be found in the myth resourcization. Additionally, it also seeks possibilities for new creation that is beyond these desires, and discusses how we should understand the "contemporaneity of mythology."

중국 佤族의 머리사냥 의례와 그 신화적 의미

홍윤희 한국중국언어문화연구회 2016 한중언어문화연구 Vol.- No.42

The Wa people inhabiting the Awa Mountain area in southwest China practiced the headhunting ritual until the 1950s. They cut human heads twice a year, put them inside the wooden drums, which were placed in the wooden drum house, where the villagers came to hold a sacrificial ceremony. Such primitive custom of the Wa people could be preserved relatively well due to their closed geographical condition of being in the rugged mountain region located between the rivers. It was told in the creation epic named Siganglih that they had a nature worship and animistic religious belief, in which they believed that there are spirits dwelling in myriads of things. However, historically, the Wa people are never said to have accomplished a unification on a large scale, which means a strong tribal league never emerged among them. Hence, the versions of Siganglih that are handed down are also various. What this implies is that the myths involving the headhunting practice also display diverse aspects. This paper examines the procedure and method of the Wa people’s headhunting ritual and analyzes the types of myths pertainig to its origin. By doing so, the significance of the myth is illuminated in terms of its purpose and the objects of the worship. The primary purpose of the headhunting ritual is to ensure a good harvest, but it also serves the purpose of vengence, prosperity of the offsprings, prevention of natural disasters such as flood, eradication of disease, and the flourishing of livestocks. The object of worship is, prior to the god of crops, primarily,the hunted head itself. Secondary objects are the spirits of the myriad things that the Wa people worship. Wa people perceived that by offering the head that is the essence of human vitality to the nature and sacralizing it, they were renewing the vitality of the world in which they lived and helped promote the cycle and regeneration of nature.

重ㆍ黎신화와 메타신화

홍윤희 한국중국소설학회 2002 中國小說論叢 Vol.15 No.-

LCC항공사 승무원에 대한 공식적 교육훈련 및 멘토링이 조직몰입 및 이직의도에 미치는 영향

홍윤희,이정현 사단법인 인문사회과학기술융합학회 2016 예술인문사회융합멀티미디어논문지 Vol.6 No.8

본 연구는 LCC항공사에서의 공식적 교육과 멘토링이란 어떤 것이며 이 두 가지의 요소들이 어떠한 긍정적인 효과를 가져올 수 있으며, LCC항공사에 대한 조직몰입 및 이직에 어떠한 영향을 미치는 것을 규명하고자 하는 목적을 가지고 있다. 본 논문의 연구결과는 첫째, LCC항공사 승무원들에 대한 교육훈련과 멘토링은 조직몰입을 높이고 이직의도를 낮추는 방향으로 유의미한 결과를 나타냈다. 둘째, LCC항공사 승무원들에 대한 교육훈련과 멘토링의 상호작용은 조직몰입 및 이직의도에 명확한 영향을 나타내지는 않았다. 멘토링의 효과가 이론적인 의미에서뿐만 아니라 실제적으로 LCC항공사 승무원들에게 긍정적인 결과를 가져온다는 것을 입증할 수 있으며, 본 연구는 LCC의 기업 여건상 비용에 대한 부분을 고려하지 않을 수 없는 현실에서 교육에 대한 부분을 투자의 방향으로 설정하여 항공사에서 보다 적극적으로 부서 내 멘토링 프로그램을 강화하고 실시하여야 하며,항공사의 핵심 자원인 승무원의 이탈을 방지하는 긍정적인 효과를 기대한다고 시사하고 있다. In this paper‘s aims to identify the official training and mentoring at the LCC Air lines, defining the positive effect of these two aspects and the effects of Organizational Commitment and leaving rate of the Job at the LCC Airlines. The outcomes of this study are as follows: First, the educational training and mentoring show a Significant result in rasing the organizational commitment and lowing the intention of leaving the Job. Second, In the airline indury, the airline crew is recognized as the main agent of service provision.Under circumstance of minimizing the cost in LCC industry ,the cost of cabin crew traning should be considered as investment in order to prevent from labor market turnoverThe intention between educational training and mentoring shows insignificant finings in organizational commitment and the intention of leaving the Job. As a conclusion, it is strongly Required for the LCC Airlines to enforce the mentoring.

인류학과 茅盾의 신화연구

홍윤희 중국어문학연구회 2005 중국어문학논집 Vol.0 No.31

In the late 1920s, modern Chinese mythologies began with MaoDun's study of mythologies. At that time, Chinese mythologies was under the strong influence of anthropology, and MaoDun was one of the most remarkable mythologists who extensively studied Chinese myths in the perspective of anthropological myth theory. Depending on unilinear evolutionism and ethnology, the anthropology of the 1920s had inner conflicts because it simultaneously involved the "equality" which stresses the possibility of communication in between the civilization and the savage, and the "difference" which emphasizes congenital differences in both of them. MaoDun mainly applied Andrew Lang's theory in his research on Chinese mythologies. As explaining Chinese myth's changes and fragmentation in the perspective of "evolution," MaoDun urged to restore Chinese myth. Precisely speaking, what he wanted to restore was the myth system of the civilized nation. It was contradictory to the premise of anthropological mythologies that the myth is the product of primitive people's life and mentality. However, rather than the limitation of MaoDun's study of mythologies, this contradiction was because of the inner conflict the anthropologic evolutionism conceived. Furthermore, we could evaluate it as an event to show a facet of the dynamics in that the inner conflict was interlocked with the reorganization of the world system in the modern era.

周作人의 민속학 연구와 ‘신화’

홍윤희 중국어문학연구회 2005 중국어문학논집 Vol.0 No.33

During 5.4 new culture movement, Zhou Zuoren was a leading figure in the early folklore movement. His folklore study mainly focused on popular art and literature: the fairy tale, popular song, myth, etc. He found new subjects such as "child","woman"and "people" through his study. Zhou Zuoren's invention was closely related to his new literary thought, and the base of his new subjects was originated from myth's "primitiveness." And myth's primitiveness is also a logic which guarantees the universality and authenticity of his new literary theory. However his new subjects were converged into "nation" and "race." This convergence experienced and also reflected a type of internal violence in the name of "national assimilation." It is owing to the ambivalence of his "primitiveness" depended on Heckel's phylogenical evolutionism.