소양인(少陽人) 결흉증(結胸證)에 도적강기탕(導赤降氣湯)을 투여(投與)한 증례보고(證例報告)

홍세영,임은철,Hong, Sae-young,Lim, Eun-cheol 사상체질의학회 2001 사상체질의학회지 Vol.13 No.3

Gyolhyungjeung is typical in soyangin and occur when Pyo and Li are all out of balance. The patient was treated with Dojukganggi-tang and showed improvement. This report is to describe the process and contents about the way the patient got the disease and cured.

역대(歷代) 의서(醫書)에서 탈영실정(脫營失精)의 의미(意味) 변화(變化)

홍세영 ( Sae Young Hong ),이재혁 ( Jae Hyok Lee ) 대한한방신경정신과학회 2014 동의신경정신과학회지 Vol.25 No.2

Objectives: The aim of this study is to bring new light on TalYeong-SilJeong (exhaustion of Yeonggi and loss of Essence) through the verification of both the original intention of Hwangjenaegyeong and the conceptual variation afterwards. Methods: Of various East Asian medical texts, those inferring to TalYeong-SilJeong includeing Hwangjenaegyeong itself were closely examined under the aspect of its conception. Results: TalYeong-SilJeong was suggested as the first representative tool and accurate diagnostic method of questioning in order to determine the mental state of a patient. However, medical scholars have suggested different levels of meaning. Some used the term for the broad coverage of mental illnesses, understanding Hwangjenaegyeong``s discrimination as symbolic gesture, while others projected an unchallenged value on it and weaved it into the concrete set of a disease. Conclusions: The treatment of TalYeong-SilJeong is suggested according to the varying viewpoints of each medical text. By understanding multiple layers of the conception beyond, a clinician is expected to gain an exuberant image of conception on the one hand and an insight for more effective treatment on the other hand.

노숙인복지법 비교에 관한 연구

홍세영(Hong, Sae-Young) 한국법이론실무학회 2018 법률실무연구 Vol.6 No.1

IMF 이후 한국의 노숙인은 양적 질적으로 증가하면서 2012년『노숙인등복지 및 자립지원에관한법률』을 제정하였다. 이 법은 기존의 부랑아와 노숙인을 일원화하여 전달체계를 통합하였으며, 노숙인 시설을 기능상태별로 분류하여 좀 더 서비스를 전문화하고 체계화하였다. 그러나 아직 시작단계에 불과하기 때문에 다른 국가들의 법적 체계를 통해 제도의 성격의 모습을 객관적으로 파악할 필요가 있다. 따라서 본 연구는 영국과 핀란드처럼 노숙인 전달체계가 잘 정비되어 있는 선진화된 국가의 법적 체계를 통해 그 시사점을 모색해보자 한다. 비교 기준은 노숙인 서비스 전달체계 모형인 계단식 모델(Staircase mode)l과 주거우선모델(Housing First model)이 이다. 영국은 2017년 노숙인 감소법을 제정하였다. 성격은 계단식 모델과 주거우선모델 사이에 있었다. 핀란드는 주거우선모델(Housing First mode)l로 사회복지법에 근거하고 있으며, 우선 노숙인들에게 독립된 주거공간을 제공한 다음 다양한 욕구를 지역사회에서 지원하고 있었다. 법적 체계를 통해 살펴볼 때 계단식 모델은 한국에 가깝고, 주거우선 모델은 핀란드, 그 중간은 영국이었다. 많은 국가들에서는 이 두 전달 체계 모델을 기반으로 서비스를 제공하고 있으며 현재 추세는 계단식 모델(Staircase model)에서 주거우선모델(Housing First model)로 전환하고 있다. 한국의 경우 계단식모델(Staircase model)에 가깝다고 볼 수 있지만 아직 시작단계에 불과하다. 또한 한국이은 주거우선모델(Housing Model)이 한국의 현실에 적합하지 않다. 한국이 좀 더 효율적인 전달체계를 갖추기 위해서는 이 두 모델을 결합한 것으로 즉 시설을 독립된 주거공간으로 확보한 다음 노숙인의 욕구에 부응할 수 있는 서비스 제공이 필요하다고 본다. After IMF, the number of the homeless have been increasing, so Act of Homeless is established in Korea in 2012. Due to this Act, dual system which is separated vagabond from homeless transferred the unification of delivery system. And shelters for homeless are divided according to homeless `s function. Homeless delelvery system is more specialize and more systemize. However, this system is uncertain about de-homeless because this has short term history. So our study search for foreign cases analysis about Homeless delivery system especially England and Finland. Globally there are two model for homeless delivery system. One is Staircase Model the other is Housing First. In Staircase model, homeless service users demonstrate their ability to move from one level of accommodation to another, either as part of the rehabilitation process or by acting in accordance with the targets that have been jointly laid down. It is based on legislation and the end goal is independent living. This model are advanced in England. Housing First model is simple: provide permanent housing first, and then combine that housing with supportive treatment services in the areas of mental and physical health, substance abuse, education, and employment. Finland is famous for Housing First. The tendency of global moves staircase mode to housing first. Korea is similar to England but it is still in its beginning stages. Housing First model doesn`t match with Korea situation.

스웨덴 난민에 대한 법적 체계

홍세영(Hong, Sae-Young) 한국법이론실무학회 2023 법률실무연구 Vol.11 No.4

돌봄의 재분배적 관점에서 사회복지법에 관한 고찰

홍세영(Hong, Sae Young),정국인(Jeong, Kook In),최인선(Choi, In Sun) 강원대학교 비교법학연구소 2014 江原法學 Vol.42 No.-

본 연구는 돌봄의 재분배적 관점에서 사회복지법을 비판적으로 고찰했다. 논의는 세 가지 차원에서 이루어졌다. 우선 젠더적 관점에서 사회복지법의 성격을 고찰하였다. 두 번째로 영유아 보육법과 남녀평등고용과 일 가정양립 지원에 관한 법의 성격을 살펴보았다. 세 번째 법의 효과성에 대해서 분석하였다. 논의를 통한 제언점은 다음과 같다. 우선 한국 사회복지 관련 법이 여성의 사회권에 입각해서 수정될 필요성이 있다. 물론 ‘영유아 보육법’과 ‘고평법(남녀고용평등과 일ㆍ가정양립에 관한 법)’은 여성의 사회권의 확대라고도 해석할 수 있으나 아직도 돌봄은 비대칭적으로 여성의 몫이 크다는 점이다. 따라서 좀 더 법들이 현실을 반영할 수 있도록 젠더적 관점에서 법을 분석하고 수정 및 보완할 수 있도록 해야 한다. 다음으로 ‘영유아 보육법’과 ‘고평법’이 양성평등 달성에 초점을 맞추어야 한다. 우리나라도 현재 돌봄 관련법들의 주요 목표가 출산율을 높이고자 하는 의도가 높다. 따라서 법의 내용도 여성의 모성 보호에 초점이 맞추어져 있으며, 남성의 부성권 보장이나 여성의 노동권보장은 부수적으로 설계되어 있다. 즉 돌봄이 고르게 분배되어 있지 않다. 그러므로 우리나라 돌봄 관련 법들은 부모가 둘 다 노동자이자 양육자가 될 수 있는 방향으로 나아가야 한다. 마지막으로 돌봄의 재분배에 대한 개념이 정립되어야 한다. 개념은 법과 제도의 형성을 정립해주는 역할을 해준다. 이미 국외 연구에서는 돌봄의 재분배 연구가 수행되고 있다. 따라서 본 연구에서 돌봄의 재분배에 대한 논의가 이루어졌다는데 의의가 있지만 좀 더 심도 있고 철학적인 접근이 필요하다고 본다. This study is about the law of the care redistribution. The research is divided three. first, we review on the relationships between gender and the social welfare law. Second, the Infant Care Act and the Equal Employment Opportunity Act is explored by gender perspective. Third, the present condition of the care redistribution in Korea is analyzed between woman and man and between family and society. So we find a few. First of all, our social welfare law need to be amended toward the improve women`s social right. Although the Infant Care Act and the Equal Employment Opportunity Act influence the redistribution of care among women, men and society, women have responsibility of child care disproportionately. Next, the Infant Care Act and the Equal Employment Opportunity Act have to more focus on gender equality. Now these acts have limitation of the guarantee of fatherhood in men and the right to work in women. Most act related care stress not the citizenship right but maternity protection in women. Finally, Now more than ever, it is vital that we correct the concept of the care redistribution. The care redistribution is more discussed by theologically and philosophically

조선시대 의녀의 정체성 고찰

홍세영(Hong Sae Young) 한국고전번역원 2010 民族文化 Vol.- No.34

조선시대 의녀제도는 건국초기에 제민사상과 유교이념을 바탕으로 설치되어 구한말까지 지속되었다. 김두종이 연구기반을 마련한 이래 여러 분야에서 의미 있는 연구들이 이어져왔으나 의녀에 대한 평가는 다소 치우친 면이 있었다. 남아있는 관련 사료의 대부분을 차지하는 왕실기록에 기술된 의녀들의 모습만으로 판단하게 되면 이들의 역할을 보조자에 머무르는 것으로 규정하기 쉽다. 또한, 기녀화라는 폐단에 초점을 맞출 경우 이들의 의료인으로서의 전문화된 역할을 전체적인 시각으로 이해하기 어렵게 된다. 본고에서는 약방기생으로 각인된 현재의 일반적인 인식을 제공한 근거자료들을 다시 분석하여 기녀로서의 역할과 관비로서의 요구를 구분하였고, 더 나아가 전문기술인으로서의 의녀의 역할을 규명하고자 하였다. 신분적인 한계로 인하여 완전한 의료인으로 성장하기는 어려웠으나 사회적인 요구에 부합하여 왕실에서는 진찰과 침구치료를, 민간에서는 독자적인 진료를 담당한 의녀들의 모습을 재조명함으로써 의녀들의 정체성에 접근하였다. Chosun Dynasty had a particular system of women doctor from the beginning. Politics of Chosun dynasty was based on Confucianism and it necessitated women doctor system. Among their policy was repairing and expanding health care system, and they wanted to relieve more people in the country with new medical system. There have been many studies on women doctors but mainly pointed at the system itself or education. Most of the data on women doctors are contained in the Daily Records of Royal Secretariat and the Annals of Chosun Dynasty. But it is easy to ignore their hidden roles outside the palace if we concentrate on theses archives. This study was designed to prove women doctors role as a professional and independent healer, using collection of works written by litterary men. Two archives mentioned above were also closely examined to reassess women doctors reputation as kisaeng. It is clear that women doctors were competent enough to serve as healers covering most of the medical problems in and out the palace.

『承政院日記』의 臨床醫學 記錄 硏究

홍세영(Hong, Sae Young),차웅석(Cha, Wung Seok) 한국고전번역원 2009 民族文化 Vol.- No.33

Seungjeongwon Ilgi[『承政院日記』], the Diaries of Royal Secretariat of the Joeson Dynasty is the most massive compilation of records in Korean history. The remaining records which survived several fires range from the year 1623 to 1910. This study deals with the computerized parts of the records. As the secretaries of Seungjeongwon attended and observed the kings closely, court affairs were recorded in great detail including physical condition of king himself and various kinds of medical records. This study is the beginning of the research on abundant medical records of Seungjeongwon Ilgi. Medical records in Seungjeongwon Ilgi can be gathered under several subjects, such as ① diagnosis and treatments, ② concepts of disease or body, ③ medical texts, ④ men and women doctors, and kings who had sophisticated medical opinions, and ⑤ the service carried out by Naeuiwon [內醫院]. As a start, the methods of diagnosis and the contents of treatments are dealt with in this study. The criteria of diagnosis is the same as traditional four diagnostic system. The treatments consist of various kinds of oral takings, external applications and acumoxa treatments. The results of this research are as follows. 1. Pulse diagnosis and questioning were the most important and basic methods used by the doctors who served in royal court. According to Seungjeongwon Ilgi, pulse diagnosis were utilized practically, independent from Chinese texts. It is evident that the Naiching[『內經』] has been the main source of Korean traditional medicine in diagnosis. Accumulated knowledge of questioning in Ming dynasty had also helped systematizing the skills of questioning. 2. Medications for internal use and external applications had been widely employed to control plural diseases. First, herbal prescription was mainly in the form or fluid and tablet. Herbal tea was also used for various symptoms. Single-medicine prescription and dietary treatments were also regarded as major part of healing. Medications for external application varied from ointments, single-medicine prescriptions, cleansing mixtures. Herbal prescriptions for eyewash were also in common use. Hot spring was one of the options in dermatosis. 3. Various skills of acumoxa treatments are found in Seungjeongwon Ilgi. They are more specific than those recorded in Naiching[『內經』] or Chimgu Gyung Heom Bang[『鍼灸經驗方』]. Certain kinds of moxa treatments manifest conjugation of empirical usage. Cupping was classified as a kind of moxibustion and was popular among the people. It was adopted for royal treatment out of positivism. Various medical cases written in Seungjeongwon Ilgi provides us with specific view of the medicine during that time. Further research is required to evaluate the clinical accumulations and to compare with the features of present Korean Medicine. Other categories mentioned above should be noted in following studies.

론문(論文) : 타락(駝酪)의 한반도 수용과 의미 변천

홍세영 ( Sae Young Hong ) 대한한의학원전학회(구 대한원전의사학회) 2014 대한한의학원전학회지 Vol.27 No.1

Objective: Tarag refers to fermented milk, which has been recognized as daily food of summer in nomadic culture. Also, tarag is cleary defined as a fermented milk product in most of east Asian medical texts. When it comes to tarag-juk described in Korean medical texts, however, there is no definite distinction between milk porridge and tarag-juk. This paper is aimed at finding out whether tarag was merely meaning milk in Joseon. Method: Historical documents of related historical stage, Tibetan and East Asian medical texts, and some cookbooks are mainly consulted, as well as other sources that contains the perception of tarag in Korean history. Result: Tarag is documented as fermented milk in the medical texts of herbs, while tarag-juk is defined as milk porridge in some medical texts in Korea. In one of the Mongolian-Korean dictionary of 18C, milk tea is explained as tarag tea. Conclusion: Although there is not much evidence to back up this conclusion with satisfaction, it would not be to much to say that conception of tarag met some changes from yogurt to boiled milk during Joseon dynasty.

스웨덴 여성영화종사자의 인권제도에 관한 연구

홍세영 ( Hong Sae-young ) 한국스칸디나비아학회 2021 스칸디나비아 연구 Vol.27 No.-

본 연구는 권력자원론과 젠더주류화 관점에서 스웨덴 여성영화종사자 인권제도를 분석하였다. 2014년부터 스웨덴은 세계 최초 페미니스트 정부로 명명하면서 적극적으로 젠더주류화 전략을 모든 공적 영역에 수행하고 있다. 또한 2017년부터 활발하게 전개된 스웨덴 미투운동은 스웨덴 여성조직을 다시 하나로 묶어주면서 여성의 권력을 세력화할 수 있게 되었다. 특히 미투운동은 영화산업분야에서 활발히 전개되었으며 스웨덴 여성 인권을 제도화하는데 선구적인 역할을 하였다. 미투운동 이후 스웨덴 영화산업계에서는 젠더주류화 전략을 더욱 강화시켰다. 젠더주류화 전략을 통해 많은 여성들이 영화산업 분야에서 주도적으로 활동하면서 여성의 권리가 반영된 영화를 제작하고 이 분 야에 양성평등 수준을 높이고 있다. 우리사회가 여성영화종사자들의 인권을 높이기 위해서는 스웨덴처럼 성차별의 원인을 권력으로 인식하고 남녀의 권력관계를 변화시킬 수 있는 권력자원의 중요성을 인식해야 한다. 그리고 우리나라 여성영화종사자들은 연대를 통해 정치세력화를 이루고 다른 여성조직과도 연대할 수 있어야 한다. 더불어 한국에서 여성의 정치세력화가 제도화될 수 있도록 정부는 효과적인 젠더주류화 전략을 실행해야 한다. This study explores the human rights system of women film workers in Sweden. Since the Metoo movement in 2017, it has had a huge impact on Sweden and Korea. However, while Sweden has led to institutionalization based on laws and policy related to women’s rights, Korea has not. So, the Swedish case needs to be analyzed. For the framework of research, the theoretical background was power resource theory and gender mainstreaming. Power resources theory can explain the inequal relationship between woman and man. The gender mainstreaming is a strategy and key paradigm affecting the women’s human rights system. Since 2014 the world’s first feminist government has established in Sweden, as gender mainstreaming strategy be carried out in all levels in all areas more actively. It also provided an opportunity for Metoo to bring the Swedish women’s organization back together and become a force. Especially in the film industry, actresses played a leading role in the Swedish women’s political empowerment. Sweden’s film industry produces films with women’s perspectives through the Bechdel Test, Gender disaggregated statistic and gender responsible budget with the power of gender mainstreaming, and many women are leading the film industry. However, despite the gender mainstreaming strategy in Korea, it has yet not to be applied in the film industry. Therefore, Korea needs to strengthen women’s human rights learning from Swedish Case.

젠더적 관점에서 분석한 한국과 스웨덴 가족정책 비교

홍세영 ( Sae Young Hong ),김소진 ( So Jin Kim ) 한민족문화학회 2009 한민족문화연구 Vol.27 No.-