資料 : 唐大언福寺故寺主飜經大德法藏和尙傳

최치원 연세사학연구회( 구 연세대학교 사학연구회 ) 1954 學林 Vol.2 No.-

수은에 의한 꿀벌부채명나방(Galleria mellonella) 종령 유충의 조직내 Ferritin의 변화

최치원,김범수,서동환,윤치영 한국응용곤충학회 2001 한국응용곤충학회 학술대회논문집 Vol.2001 No.1

가다머(Hans-Georg Gadamer)의 Bildung 개념이 통일교육에 대해 갖는 함의: Sensus Communis 그리고 인간 형성의 문제

최치원 한독사회과학회 2011 한독사회과학회 국제학술대회 Vol.2011 No.1

한국민주화운동의 이념사에 나타난 사회정의의 이해 - ‘죽은 자들’과 ‘찢어진 자들’의 말에 대한 기억

최치원 민주화운동기념사업회 2011 기억과 전망 Vol.0 No.24

This paper explores the meaning of social justice in the history of idea of Korean democratization movements. By the history of idea of Korean democratization movements is meant a history of humanism thinking, which was contained in various materials and publications regarding issues of democracy and social movements. This humanism thinking served as a theoretical and philosophical basis of democratization movements. It called for a drastic reflection on the reality of Korean society in general and stimulated ethical mind and human solidarity. It also contributed to finding and building a sensus communis of social justice. Facing the questions of the history of idea in Korean democratization movements or the history of humanism thinking, this paper focuses on the following themes; how the unjust society was criticized; how human dignity and worth was comprehended; what was hope and vision. Carrying this purpose means that this paper will ‘awaken the dead and make whole what has been smashed’ in the ‘catastrophe’ (of the past) which kept ‘piling wreckage upon wreckage’ — in the sense of Walter Benjamin. In the context of social justice, it should be reconstructed how the dead and those who have been smashed gave an angry voice, how they made resistance to the unjust reality, what they craved, how they evoked sympathy and how others spoke for them. Their suppressed voices or words and those defended them are needed to be remembered. In sum, this paper tries to restore the meaning of social justice, which is fading away in Korean society.

막스 베버의 '네이션'(민족)과 정치 : 보편과 특수의 문제

최치원 한독사회과학회 2020 한독사회과학논총 Vol.30 No.4

베버의 삶과 사상을 형성시키고 특징을 부여해 준 두 가지 계기가 있다. 그 하나가 경제적 ·정치적인 전환점에 서있었던 그의 조국 독일의 특수한 상황과 관계되는 문제였다면, 다른 하나는 인간보편적인 실존에 관계된 문제였다. 전자는 정치인 베버의 입장표명으로, 후자는 학자 베버의 입장표명으로 구체화된다. 서로 대립하기도 하고 서로 호응하기도 하는 이러한 양면성은 그의 교수취임연설(1895)에서 최초로 각인되어 나타난다. 베버의 입장표명에는 맑스와 니체의 방법이 결정적인 역할을 한다. 학자 베버와 정치인 베버의 입장표명을 묶는 표상물이 네이션이며, 이로부터 학문의 최종 목표로서 ‘네이션의 정치교육’이 중요한 당면과제로서 설정된다. ‘정치교육’에서 학문과 정치는 서로 만나며, 그 핵심은 ‘윤리적인’ 것을 실현시키는 작업이 아니라 정치적인 것을 명료하게 해주고 정치 본연의 모습을 찾아주는 작업이다. ‘정치교육’은 일차적인 의미에서는 비스마르크의 부정적 유산을 극복하고 내적인 통일에 기여하기 위한 수단이 되고, 가장 광범위한 의미에서는 네이션의 모든 정파와 계급의 ‘정치적 성숙’(그리고 ‘정치적 판단능력’과 ‘정치적 의지’의 형성)에 기여하는 수단이 된다. 따라서 이 수단은 무력이 아닌 ‘자유’를 토대로 하며, 단지 이론에만 머무는 것이 아니라 인간 자신의 실천을 필수적으로 전제하고 있다. 독일 ‘네이션’의 특수한 상황에서 출발한 베버의 사상은 이 점에서 인간보편적인 실존과 관련되는 보편적인 가치를 갖는다. There are two moments that shaped and characterized Weber's life and thoughts. One was related to the special situation of his nation Germany, which faced the economic and political turning point, while the other was related to the universal existence of man. The former is embodied by the opinion from Weber as politician, and the latter by that from Weber as scholar. This duality, characterized by opposition and responsiveness, is first imprinted in his inaugural speech(1895). The method of Marx and Nietzsche plays a decisive role in Weber's stance. The presentation that binds Weber as scholar and as politician is ‘Nation.’ From this, ‘Nation's Political Education,’ as the final goal of science, emerges as an important immediate task. In ‘political education,’ science and politics meet each other. Its core is not related to the realization of the ‘ethical’, but of the clarification the ‘political’, restoring the true state of politics. In its primary sense, 'political education' is a means of overcoming Bismarck's negative legacy and contributing to inner reunification of nation; in its broadest sense, it becomes a means of contributing to the formation of ‘political maturity’ (and therefore of ‘political judgment’ and ‘political will’). Therefore, this means is based on ‘freedom’, not force, and in this sense it is not merely a theory, but an essential presupposition of human practice. Weber's idea, reflecting the special situation of the German ‘nation,’ has a universal value in this respect.

막스 베버(Max Weber)와 후쿠자와 유키치(福澤兪吉)의 유교해석 비교연구

최치원 한국정치사상학회 2017 정치사상연구 Vol.23 No.2

Weber and Fukuzawa explore Chinese Confucianism from the perspective of ‘Idee’ and ‘spirit’. Weber’s method is characterized by ‘value discussion’, ‘discussion of value judgment’ or ‘value interpretation’, whereas Fukuzawa’s by ‘value judgment’. Weber is skeptical about modernity and enlightenment, whereas is optimistic. Despite their different positions, they have a common view that traditional values ​​lose their meaning in modern times. This is reflected in their understanding of Confucianism, which can be conceptualized as ‘fundamentalism’, ‘traditionalism’, ‘self-contradictory idea of rule’ and ‘the quality of philosophy’ or rationalism of patrimonial bureaucratic politics. Especially, Fukuzawa tries to ‘overthrow the traditional theory from the root’ and to ‘open a new civilization.’ In this attitude, there is reflected the position of the young warrior who despises the pedantry in Confucianism. Despite the controversy over Weber’s and Fukuzawa’s understanding of Confucianism (among other things, the so-called Western-centrism), it can be emphasized that one thing in common that they accept the ‘absolute polytheism’ of values, acknowledging the diversity of the world and showing an open attitude toward the world. 베버와 후쿠자와는 중국의 유교 내지는 유학의 문제를 ‘이념’과 ‘기풍’의 관점에서 탐구한다. 베버에 있어 논의의 전개가 ‘가치논의’ 혹은 ‘가치판단논의’ 혹은 ‘가치해석’으로 나타난다면, 후쿠자와에 있어서는 ‘가치판단’으로 나타나고 있다. 베버가 근대 및 계몽에 관해 회의적인 입장을 견지했다면, 후쿠자와는 낙관적인 입장을 취한다. 그럼에도 양자는 전통적 가치가 근대에서 그 의미를 상실한다는 공통의 입장을 취한다. 이러한 입장은 근본주의, 전통주의, 자기모순적인 지배관념 그리고 철학의 품격 내지는 가산제적 관료정치의 합리주의로 포착될 수 있는 유교 혹은 유학에 대한 이해에 반영되어 나타난다. 베버와 후쿠자와는 무엇보다도 유학이 어떻게 학문과 사상의 자유 그리고 정치에 대한 비판의 문제를 등한시하는지 그럼으로써 어떻게 철학으로서 그리고 정치이론으로서의 자신의 존재가치를 지워버리고 있는지를 보여주고 있다. 특히 낡은 학문을 뒤집어엎고, 전통적 ‘학설을 근본에서부터 전복시켜서 새로이 문명의 학문을 열고자 했던 후쿠자와의 유교이해에는 청년 무사로서 현학에 대한 경멸적인 태도가 짙게 반영되어 나타나고 있다. 베버와 후쿠자와의 유교 이해 방식을 둘러싼 (무엇보다 소위 말하는 서구중심주의) 논란에도 불구하고, 이들은 학자로서 가치의 ‘절대적 다신주의’을 받아들이고 세계의 다양성을 인정하고 세계에 대한 열린 자세를 갖는다는 공통점을 보이고 있다.

성인에서의 구순비변형 교정술에 사용된 상세술기의 분석

최치원,강경동,김경훈,배용찬 대한성형외과학회 2011 Archives of Plastic Surgery Vol.38 No.6

Purpose: Correction of cleft lip nose deformity (CLND)in adulthood is different from one in childhood. Usually correction of CLND is final surgery for adult patient who has cleft lip, so many things have to be considered for correction. Of course, it is different from common rhinoplasty,either. The adult patients can be corrected by complete rhinoplasty with various techniques. To recognize how rhinoplasty techniques was used for correction of CLND, authors analyzed detailed techniques which were selected in the adult patients for 10 years and reviewed comprehensive operation. Methods: A retrospective review was conducted involving 64 patients with CLND who underwent surgery and aged after 14 years at operation between 2001 and 2010. Detailed techniques were investigated by medical record review and classified according to incision,septoplasty, osteotomies, correction of vault, tip plasty and etc. Results: Except one, all patients were performed open rhinoplasty. 49 patients were performed septoplasty. 33patients were performed complete rhinoplasty with osteotomies. Hump nose correction was performed for 10patients. Dorsal augmentation was performed for 8patients. And all patients were performed tip plasty. Tipplasty using suture technique was performed for 58patients and graft was performed for 48 patients. Conclusion: Correction of CLND in adult is one of the most challenging and varied operation of plastic surgery. In this study, the majority of patients were performed complicated and delicated procedures. It seems to be because patient’s demand level has been elevated and rhinoplasty procedures have been advanced. This study may help to planning of CLND correction.

Camera Obscura: 동북아시아의 근대 속에 나타난 일본의 ‘소국주의’와 ‘대국주의’

최치원 고려대학교 평화와 민주주의연구소 2007 평화연구 Vol.15 No.2

『소일본주의 - 일본의 근대를 다시 읽는다』(다나카 아키라(田中彰), 강진아 옮김, 소화, 2002),『일본의 평화사상연구- 근대일본의 대국주의와 소국주의』(야가사키 히데노리(失ケ崎秀則), 선문대학교 출판부, 2004)에 관한 비교서평을 통해 동북아시아의 근대 속에 나타난 일본의 ‘소국주의’와 ‘대국주의’를 알아본다.

무지에 합지증이 동반된 사지증의 치험례

최치원,남수봉,배용찬 대한성형외과학회 2006 Archives of Plastic Surgery Vol.33 No.3

Clinodactyly is defined as an angulation of a digit in the radio-ulnar plane. This anomaly can be congenital, dominantly inherited, or acquired due to trauma or inflammation. Although the deformity usually causes little functional impairment, correction is made because of cosmetic problems.Male subject, with polydactyly on thumb(Wassel's type VII) received first surgery at the age of one. And at the age of six, abnormal growth on the radial side of the first metacarpal bone and ulnar deviation of the distal phalanx of the thumb at the interphalangeal joint had developed.The authors used the growing bony segment from the first metacarpal bone as a bone graft for the correction of clinodactyly on thumb. Z-plasty incision was made on the concave(ulnar) side of thumb and a wedge osteotomy was made on the distal phalanx. The bone graft was inserted into the gap of the distal phalanx of the thumb and fixed it with K-wires.Deformity of the metacarpal bone and clinodactyly on thumb was corrected effectively without donor site morbidity with noticible growth of the grafted metacarpal bone 12 months after surgery.

A. 허영식 교수님 “민주시민교육에서 교원의 역할과 쟁점” 토론문

최치원 한독정책연구소 2021 한독정책연구소 학술대회 Vol.2021 No.09