천연물 약리에 대한 동서의학의 공동연구 방안

지규용 한국생명과학회 2000 한국생명과학회 학술발표회 Vol.27 No.-

腦에 關한 새로운 觀點

池圭鎔 동의대학교 한의학연구소 1998 동의ㆍ경산 한의학 학술대회 Vol.2 No.-

턱관절균형의학에서 편차발생현상의 신경과학 및 재료역학적 해석과 일반화

지규용,Gyoo-yong Chi 턱관절균형의학회 2022 턱관절균형의학회지 Vol.12 No.1

Objectives: For the deviation phenomenon occurring during the treatment process in temporo-mandibular balancing medicine (TBM), hypotheses were established regarding the cause and mechanism of formation from the perspective of neuro-science and material mechanics, and a verification method was proposed. Methods: The deviation phenomenon was theoretically analyzed based on the structure theories of material mechanics of the joint and the neurological pain mechanism. Results: Deviation occurs due to temporary yield by the accumulation of heterogeneous stress in the temporo-mandibular joint and the affected joint. Because the joint structures are corresponding with material mechanics showing compressive and tensile properties. The size of the deviation is expressed in terms of strain. The occlusal surface of the teeth is level with the axial joint. Since the magnitude of the deviation has a proportional relationship with the degree of abnormality of the temporo-mandibular joint, the magnitude of the deviation calculated by the balance measurement can be replaced by the strain. The major variables involved in the occurrence of deviations are the strength of joint structures and neurological conditions. Therefore plastic deformation and adaptation occur as a long-term depression of neural circuits is strengthened in different ways at different locations each time in various clinical situations. This is the reason why the sequence of the restoration process while correcting deviations is following reverse order of the accumulation in many layers in the muscular nervous system. Conclusions: From the above results, it can be inferred that the occurrence and correction of the deviations are corresponding with the plastic deformation and neuro-plasticity.

〈東醫壽世保元 四端論〉 中 四情의 作用機轉 및 病理變化 대한 考察

池圭鎔,安圭錫 한의병리학회 1991 동의생리병리학회지 Vol.6 No.-

악관절의 기능과 이상에 관한 역학적(易學的) 해석

지규용,이영준,Chi, Gyoo-yong,Lee, Young Jun 턱관절균형의학회 2017 턱관절균형의학회지 Vol.7 No.1

In order to understand Changeologically on the meaning of FCST's TMJ (temporo-mandibular joint) treatment procedure, Yi, Shike, Bi, Gen trigrams concerning the jaw and change by treatment were analyzed from the viewpoint of semiotic context of hexagon and holistic interpretation on disease. Yi is meant by jaw but actually indicates mouth made by maxilla and mandible, and it's characters are related with nourishing by aliment and words. But when we eat and speak in the daily life, jaw does not nourish properly it's own body by bad habit or postures. For the treatment of this ill state, there needs punishment and correction symbolized with Shike. Shike has fourth nine meaning obstacles between the two strong lines in the upper and lower end, and so it has the function of mastication and get rid of the fourth nine metaphorically indicating subluxation of axis using CBA and auxiliary measures of four movement or laughing methods. Bi expresses the achievement and effects of consecutive mastication process implicating normalized manifestation of jaw and its linked spinal function. Gen symbolizes removing selfish motive or partiality in advance and reaches the best state of the saint righteously self-nourishable human being.

<격치고(格致藁)·유략(儒略)·아지(我止)>장(章)을 통한 지행우결(止行遇決)의 개념(槪念) 고찰(考察)

지규용,Chi, Gyoo-yong 사상체질의학회 1999 사상체질의학회지 Vol.11 No.2

This study is carried out to investigate the concepts of Stay Practice Meet Manage come out of <Meditative Essay Synopsis of Confucianism I stay> and to compare with Stay Practice Perceive Manage come out of <Meditative Essay Synopsis of Confucianism Business & Things>. Through this study, several important views and understandings could be proposed as follows. 1. Stay means stay at home with Doing homeworks or any other concrete things in his best and most righteous way as possible. And there's needed virtue of diligence. 2. Practice means do good one's behavior or don't violate etiquette. And there's needed virtue of ability. 3. Meet means meet with a lot of people and put them to rights or encourage them in their goodness in the course of acquaintance. And there's needed virtue of wisdom. 4. Manage means manage business or affairs changing from time to time, that is, decide and solve the complicated affair timely. And there's needed virtue of sincerity. 5. Perceive is substituted to meet simply. The reason why mind is substituted to people. 6. The abstract and philosophical conception of Mind Body Business Things can have vivid and practical meanings by intervention of intermediary being, People Ego Heaven Earth. As for Dongmoo, 4 items of Stay Practice Meet Manage are the aims and methods to accomplish the Confucian's utopia tilled with righteousness. 1. 연구목적 <격치고(格致藁)>를 이해하기 위해서는 심신사물(心身事物)을 이해해야 하는데 이 사원(四元)의 일차적인 속성(屬性)을 규정하는 것이 지행각결(止行覺決)이다. 아지장(我止章)의 전면적인 해석을 통하여 사물장(事物章)의 지행각결(止行覺決)과 아지장(我止章)의 지행우결(止行遇決)을 비교분석하면서 함의를 밝히고 그 동이(同異)에 관해 연구하고자 한다. 2. 연구방법 사물장(事物章)의 3조문과 아지장(我止章) 전체를 번역하고 고찰에서 문자적인 해설을 첨부한 다음 이를 바탕으로 분석하였다. 3. 고찰 및 결론 지(止)는 처해 있는 환경이나 여건 속에서 가장 합당하고 이상적인 방법으로 지선(至善)하게 처신(處身)하는 것이며 이 때에 요구되는 덕목(德目)이 근(勤)이다. 행(行)은 인륜간(人倫問)의 활동에서 항상 모든 행실(行實)을 바로 하는 것이며 이 때 요구되는 덕목(德目)이 능(能)이다. 과(遇)는 세회(世會)의 영역(領域)에서 많은 사람들과 교류(交流)하면서 양선거악(揚善去惡)하며 교화수칙(敎化修飭)에 노력하는 것이고 이 때 요구되는 덕목(德目)이 혜(慧)이다. 결(決)은 천시(天時)에 응하여 때를 놓치지 않고 일을 결단(決斷)하여 처리함으로써 사업을 완수하는 것이며 이 때 요구되는 덕목이 성(誠)이다. 또한 지행우결(止行遇決)과 지행각결(止行覺決)은 주어(主語)가 심(心)에서 인(人)으로 바뀌면서 그에 따라 서술어도 각(覺)에서 우(遇)로 바뀐 것으로 이해할 수 있으며 기본적인 의미맥락은 같다. 나아가 동무(東武)에게 있어 진정한 지행우(止行遇)(각(覺))결(決)의 실천은 선(善)으로 충만한 세계인 맹자도덕적(孟子道德的) 이상세계(理想世界)를 성취할 수 있는 중요한 실천방법이자 목표로써 설정되고 있다.

증(證)의 표준화(標準化) 문제(問題)에 대한 한 견해(見解)

지규용,Ji, Gyu-Yong 제3의학회 1996 제3의학 Vol.1 No.1

This study has surveyed the problems raised through the standardization process of differentiation system and searched its solution, reaching the following conclusion. 1. The most serious problem is, most frequently occurred, an wilful application of differentiation system or constitutive classification for disease. 2. To overcome this wilfulness, we must make a definite understanding of the origin and its applicative limit of the theory. 3. And it must be preceded for a correct and objective differentiation to standardize in all choice of the differential diagnostics and its applicative condition. 4. To establish such a corresponding diagnostic scheme, it must be generally agreed on an individuality and inevitability of the suitability to differentiation principles. 5. And, though we can make a prescription through the frequency, degree, and clarified cause of the symptom, its flexibility of application must not be necessarily, ignored. 6. As this study for standardizing the disharmony between liver and pancreas(肝脾不調) shows, accordingly, we must begin by scrutinizing and defining what the chief cause, head, and inevitable symtoms are and discern them from its affinities, making necessarily a great deal attention to minute feelings and degree about its individual symptoms. On the ground of these recognition, we must go further to establish a general standardization and try to get a specific study series.

<동의수세보원(東醫壽世保元) 사단론(四端論)> 중(中) 사정(四情)의 작용기전(作用機轉) 및 병리변화(病理機制)에 대한 고찰 (考察)

지규용,안규석,Ji, Gyu-Yong,An, Gyu-Seok 사상체질의학회 1993 사상체질의학회지 Vol.5 No.1

辨證理論의 匯通을 爲한 辨證地圖와 作成意義

지규용 대한동의병리학회 1995 동의생리병리학회지 Vol.9 No.2

연구배경 : 기존의학 體系와는 별도로 四象醫學體系가 통용되고 있는데 이들 여러 가지가 適用對象 이나 相互關係, 範疇등에 대한 분명한 限界나 規定이 없이 임의로 사용됨으로써 일관된 醫學理論의 定立에 혼란을 초래하고 있다. 이에 의학의 客觀化와 普遍化를 위하여 각 理論體系들간의 相互關係와 차이에 대한 세밀한 분석과 개념의 共有를 위한 對案이 절실하게 요구되는 상황이다. 방법 : 病理學 敎科書에 등장하는 기존의 辨證體系들과 四象辨證體系間의 匯通을 위주로 하여 연구함. 이를 위해 본 論文에서는 辨證地圖를 作成하여 모든 辨證理論들이 하나의 空間內에서 各證候의 意味와 相關關係들을 쉽게 파악할 수 있도록 하는 方法을 택하였다. 다만 六經辨證體系와 溫病變證體系, 四象辨證體系등의 歷史過程이나 特性등의 個別的 考察에 대해서는 筆者가 旣往의 論門에서 이미 다룬바 있으므로 中間科程을 省略하고 직접 匯通을 위한 對案을 제시하고자 한다. 결과 : 異質的인 辨證體系들을 匯通하기 위하서는 각기 사용된 辨證기준들이 한 體系안에 共有될 수 있어야 함을 인식한 바 對案으로 辨證地圖를 考察할 수 있었는데 辨證地圖는 病位를 표현하는 縱軸과 寒熱을 표현하는 橫軸, 그리고 內外表裏의 正邪虛實을 표현하는 斜線軸을 설정 座標軸上에 數値等級을 매김으로써 證候의 程度를 相對的으로 定量化하여 표현할 수 있으며 診斷의 電算化를 위한 基礎資料로도 사용할 수 있을 것으로 예상되며 證候間의 類緣關係와 相反關係등을 視覺的으로 쉽게 확인할 수 있다. 결론 : 辨證地圖의 意義를 충분히 살리기 위해서는 홀로그램이나 입체모형의 제작이 필요하며 앞으로 證候들을 더욱 蒐集하는 한편 臨床家에서 쓰이고 있는 主觀的인 證候들에 대해서도 統合을 위한 補完硏究가 要望된다. For the standardization and objectification of the differential diagnostic theories(DDTs 辨證理論), some counterproposal ought to be presented by means of that research method. In the process of this accomplishment, several conclusions are obtained as follows. 1. For the integration of those many heterogenious DDTs, all criteria of DDT must be communized in one analytical system, and thus the differential map(辨證地圖) could be taken advantageously. 2. Differential map used space coordinates composed of three dimensions which are; the first the axis of ordinates represents lesions. the second the axis of abscissa represents heating degree, and the third oblique axis does good or bad and full or empty change in the inside and outside. 3. This differential map can show a degree of syndrome by relatively quantitative analysis by numerical grading and can visualize the interrelationship between syndromes.

辨證體系와 辨證方法의 效率的 講義를 위한 敎育方法 探索

池圭鎔 대한동의병리학회 1998 동의생리병리학회지 Vol.12 No.2

병리학과 진단학에서 모두 변증이론을 배우고 있으나 학생들이 변증학을 이수한 후에도 적용에 곤란을 겪고 있어서 보다 효율적인 교육방법이 필요하다. 1) 중국임상과 한국임상의 차이를 역사적 관점에서 파악하여 辨證이란 어휘의 함의를 비교함으로써 교육과정과 실제임상에서의 괴리를 밝히고, 2) 학교변증교육의 현상황과 개선점을 밝히고 그 한 예시로써 변증과정의 개략을 기술, 3) 기존 교과서에 다룬 일반적인 외감병 및 잡병 변증과 체질변증을 분류하여 비교기술함으로써 그 차이를 드러냈다. 변증방법에 대한 중국의학과 한국의학의 임상실제에서의 차이, 변증체계들의 용도와 적용단계를 분명히 숙지, 변증단계 혹은 증후항목별로 정의와 표적증상들을 분명하게 규정하되 변병체계와 혼용, 진단학과 연계하여 변증과 진단이 일치하도록 교육, 유용한 서의학적 진단자료를 첨가하여 임상과 연계, 이상의 요소를 모두 고려한 종합적인 병리학 교재가 필요하다. Arguing Point: In spite of learning the differential diagnostic theory in both pathology and diagnostics, students complain of difficulties to decide serial symptom complex in bed side practice. So there needs more effective teaching way to make understand the differential diagnostic theory. Aiming Point: First, Chinese clinic and Korean one is compared from the historical point of view, the difference of them make many problems of teaching and learning the differential diagnostic theory, and make more apparent the impling meaning of the differential diagnosis. Second, existing status and problems of school education about differential diagnosis are explained, and a case of headache is exemplified. Third, external and internal injury between constitutional disease are classified in comparison. Proposal of Teaching Way: Explanation about the difference of clinical method in China and Korea. Knowing well about using area and applying stage of the differential diagnostic theory. Determining the definition and main symptom of each serial diagnostic symptom, and co-using disease differentiation. In line education of pathology and diagnostics in order to avoid contradiction. Using both clinical data of traditional and western medicine. Necessity of synthetic textbook of pathology containing such contents.