삼황세제 가미방 화장품의 아토피 피부염 환자에 대한 임상적 연구

주현아,배현진,박민철,백상철,홍석훈,양현주,조현우,정수영,조정희,황충연,Joo, Hyun-A,Bae, Hyeon-Jin,Park, Min-Cheol,Baek, Sang-Chul,Hong, Seok-Hoon,Yang, Hyun-Ju,Cho, Hyun-Woo,Jung, Soo-Young,Cho, Jeong-Hee,Hwang, Chung-Yeon 대한한방안이비인후피부과학회 2012 한방안이비인후피부과학회지 Vol.25 No.3

Objective : The purpose of this study is to investigate the effect of cosmetic cream containing Samwhangsejegamibang Extracts on Atopic dermatitis patients. Methods : A total of 51 patients who visited Wonkwang Oriental Medical Center from April 8th, 2011 to October 8th, 2011 were included in this study. In this study, the patients were treated with Samwhangsejegamibang (experimental group) and placebo group. We observed scorad index, IGA, moisture content of skin, oil content of skin, wrinkled skin and hematological examination for 4 weeks. Results : 1. Comparison of changes in Scorad Index, depending on the perspective, the experimental group showed a statistically significant decline than the placebo group. 2. Comparison of change in IGA, depending on the perspective, the experimental group showed a statistically significant decline than the placebo group. 3. Comparison of change in moisture content, oil content of skin and wrinkled skin, both the experimental group and the placebo group showed level elevation but there was no statistically significant change. 4. Comparison of change in IgE and Eosinophil, both the experimental group and the placebo group showed no statistical significance. Conclusions : Considering the above experiments, it is suggested that cosmetic cream containing Samwhangsejegamibang extracts have a positive effect on atopic dermatitis patients.

자원봉사센터 종사자의 LMX가 조직몰입을 매개로 조직시민행동에 미치는 영향 연구

주현아,김근홍 한국사례관리학회 2023 사례관리연구 Vol.14 No.3

자원봉사센터는 공익성을 추구하는 비영리 조직으로서 시민사회 성장에 중요한 기반이다. 이에 본 연구를 통해 자원봉사센터 종사자들의 LMX(리더멤버교환관계)가 조직몰입을 매개하여 조직시민행동에 미치는 영향을 연구하였다. 지난 2005년 자원봉사활동기본법 시행과 함께 자원봉사의 제도적 체계가 갖춰지면서 자원봉사센터가 중간 조직적 성격을 갖춘 비영리조직으로 성장한 것은 나름 주요한 의미를 내포하고 있다. 이에 자원봉사센터 종사자들의 질적 수준을 높이기 위한 조직시민행동 영향을 연구해 보기 위해 최소 3개월 이상 자원봉사센터에 근무한 유급종사자 519명을 대상으로 설문조사 하였다. 연구방법으로 기술통계분석, 평균차이 검증, 구조방정식모델 분석을 하였다. 연구를 통해 몇 가지 의미 있는 결과들이 도출되었는데 그 내용은 다음과 같다. 첫째, LMX가 정서적몰입과 지속적몰입에 유의한 영향을 주었다. 그러나 LMX가 조직시민행동에는 영향을 나타내지 못했다. 둘째, 정서적몰입과 지속몰입이 조직시민행동에 유의한 영향을 주었다. 셋째, LMX는 정서적몰입과 지속몰입을 매개하여 조직시민행동에 영향을 주었다. 이런 연구결과들로 자원봉사센터 종사자의 조직시민행동을 향상하기 위해 LMX, 조직몰입을 높이기 위한 조직문화 개선의 필요성을 제안하였다. Volunteer centers are non-profit organizations that pursue public interest and are an important foundation for the growth of civil society. Accordingly, the effect of LMX (leader-member exchange relationship) of volunteer center workers on organizational citizenship behavior by mediating organizational commitment was studied through this study. With the implementation of the Framework Act on Volunteer Activities in 2005, the establishment of an institutional system of volunteering has a significant meaning that the volunteer center has grown into a non-profit organization with an intermediate organizational character. Therefore, in order to study the impact of organizational citizenship behavior to improve the quality of volunteer center workers, a study was conducted on 519 paid employees who had worked at a volunteer center for at least 3 months. Descriptive statistical analysis, t-test, and structural equation model analysis were conducted as research methods. Several meaningful results were derived through the study, which are as follows. First, LMX had a positive (+) effect on emotional commitment and continuous commitment. However, LMX did not show an effect on organizational citizenship behavior. Second, emotional commitment and continuous commitment had a positive (+) effect on organizational citizenship behavior. Third, LMX influenced organizational citizenship behavior by mediating emotional commitment and continuous commitment. These research findings suggested the necessity of improving LMX and organizational culture to increase organizational commitment to improve organizational citizenship behavior of volunteer center workers.

노인자원봉사자의 자원봉사활동의 적극성과 지속성에 영향을 미치는 요인연구

주현아,양재석 한국노년교육학회 2017 한국노년교육학회 학술대회 발표집 Vol.2017 No.3

노인자원봉사자의 자원봉사활동의 적극성과 지속성에 영향을 미치는 요인연구

주현아,양재석 한국노년학회 2017 한국노년학회 학술발표논문집 Vol.2017 No.추계

인진과 황련 추출물의 췌장암 세포주 MIA PaCa-2에 대한 세포사멸 효과

주현아,배현진,황충연,Joo, Hyun-A,Bae, Hyeon-Jin,Hwang, Chung-Yeon 대한한방안이비인후피부과학회 2014 한방안이비인후피부과학회지 Vol.27 No.4

Purpose : The purpose of this study is to investigate the effect of ARTEMISIAE CAPILLARIS HERBA and COPTIDIS RHIZOMA Extracts on cell death in pancreatic cancer cells. Method : Human-derived pancreatic cancer cell line, MIA PaCa-2 cells were treated by Prescription A with various concentrations and the cytotoxicity was determined by MTT assay. To investigate the effects of Prescription A on pancreatic cancer cells, the staining of Annexin V/PI, cell cycle arrest, nuclear chromatin condensation and the production of reactive oxygen species (ROS) were examined. The effect of Prescription A's effective components, ARTEMISIAE CAPILLARIS HERBA and COPTIDIS RHIZOMA Extracts on cell death were also observed. Results : The viability of MIA PaCa-2 cells treated with Prescription A were decreased in a dose dependent manner. Prescription A induced cell death in MIA PaCa-2 cells as shown by result of Annexin V/PI double staining, chromatin condensation and cell cycle arrest. In addition, production of ROS was increased by Prescription A treatment, suggesting that ROS induced by Prescription A mediated cell death. Furthermore, Prescription A's effective components, ARTEMISIAE CAPILLARIS HERBA and COPTIDIS RHIZOMA Extracts were also induced apoptosis of MIA PaCa-2 cells through ROS production. Conclusion : These results suggest that Prescription A's effective components, ARTEMISIAE CAPILLARIS HERBA and COPTIDIS RHIZOMA Extracts induced death of MIA PaCa-2 through ROS production.

여드름의 동(東)·서의학적(西醫學的) 문헌(文獻) 고찰(考察)

주현아,배현진,황충연,Joo, Hyun-A,Bae, Hyeon-Jin,Hwang, Chung-Yeon 대한한방안이비인후피부과학회 2012 한방안이비인후피부과학회지 Vol.25 No.2

Objective : The purpose of this study is to investigate about comparison of Eastern-Western medicine on the acne. Methods : We searched Eastern and Western medicine books for acne. We analyzed these books and examined category, definition, etiology, classification, internal and external methods of treatment of acne. Results : The results were as follows. 1. In Eastern medicine, Acne belongs to the category of the Bunja(粉刺), Jwachang(?瘡), Pyepungbunja(肺風粉刺). In Western medicine, the other name of Acne is acne vulgaris. 2. In Eastern medicine, the definition of Acne includes manual extraction of comedones and skin appearance. In Western medicine, Acne is a common skin disease during adolescence and a chronic inflammatory disease of pilosebaceous unit of self localization. It is characterized by noninflammatory, open or closed comedones and by inflammatory papules, pustules, and nodules and it affects the areas of skin with the densest population of sebaceous follicles, these areas include the face, neck, back, and the upper part of the chest. 3. In Eastern medicine, the cause and mechanism of Acne arose from the state of internal dampness-heat and spleen-stomach internal qi deficiency due to dietary irregularities and then invaded external pathogen such as wind-dampness-heat-cold-fire in lung meridian lead to qi and blood heat depression stagnation. So it appears in skin. In Western medicine, the etiology and pathogenesis of Acne is clearly not identified, but there are most significant pathogenic factors of blood heat depression stagnation. So it appears in skin. In Western medicine, the etiology and pathogenesis of Acne is clearly not identified, but there are most significant pathogenic factors of Acne; Androgen-stimulated production of sebum, hyperkeratinization and obstruction of sebaceous follicles, proliferation of Propionibacterium acnes and inflammation, abnormaility of skin barrier function, genetic aspects, environmental factors etc. 4. In Eastern medicine, differentiation of syndromes classifies clinical aspects, and cause and mechanism of disease; the former is papular, pustular, cystic, nodular, atrophic, comprehensive type; the latter is lung blood heat, intestine-stomach dampness-heat, phlegm-stasis depression, thoroughfare-conception disharmony, heat toxin type. In Western medicine, it divides into an etiology and invasion period, and clinical aspects; Acne neonatorum, Acne infantum, Acne in puberty and adulthood, Acne venenata; Acne vulgaris, Acne conglobata, Acne fulminans, Acne keloidalis. 5. In Eastern medicine, Internal methods of treatment of Acne are divided into five treatments; general treatments, the treatments of single-medicine and experiential description, the treatments depending on the cause and mechanism of disease, and clinical differentiation of syndromes, dietary treatments. In Western medicine, it is a basic principles that regulation on production of sebum, correction on hyperkeratinization of sebaceous follicles, decrease of Propionibacterium acnes colony and control of inflammation reaction. Internal methods of treatment of Acne are antibiotics, retinoids, hormone preparations etc. 6. In Eastern medicine, external methods of treatment of Acne are wet compress method, paste preparation method, powder preparation method, pill preparation method, acupuncture and moxibustion therapy, ear acupuncture therapy, prevention and notice, and so on. In Western medicine, external method of treatments of Acne are divided into topical therapy and other surgical therapies. Topical therapy is used such as antibiotics, sebum regulators, topical vitamin A medicines etc and other surgical therapies are used such as surgical treatments, intralesional injection of corticosteroids, skin dermabrasion, phototherapy, photodynamic therapy, and so on. Conclusions : Until now, there is no perfect, effective single treatment. We think that Eastern medicine approach and treatment can be helpful to overco

실업률과 품목별 소비와의 관계

주현아,최지호,홍덕기 한국비즈니스학회 2017 비즈니스융복합연구 Vol.1 No.1

In recent, entering the era of economic decline and low growth, the emergence of the Yolo who live for the present happiness rather than the future, the growth of beauty products based on lipstick effects, and the small luxury related to the expansion of the luxury dessert market are shown. The Yolo, lipstick effect, and small luxury have similarities and differences in their interrelation. What they have in common is driven from the recent recession or slow growth. On the other hand, it is known that the psychological mechanism that an individual feels and solves such external influences is somewhat different even if it is influenced by the external environment of the economic recession. In this study, rather than rigorously classifying the concepts of the Yolo, lipstick effect, and small luxury, we first identify the economic recession and the consumption items that represent this phenomenon. The key variables analyzed in this study are the relationship between recession and consumption by item. Unemployment rate data were used to measure the recession. Consumption by item is selected from five items such as coffee and tea, sports and entertainment services, toys and hobbies, beauty and beauty services, and cultural services, which are inferred to be related to the phenomenon of Yolo, lipstick effect, and small luxury. Unemployment rate data and consumption expenditure data by item from 2006 to 2016 were used. As a result, the unemployment rate has a positive effect on consumption expenditure of coffee·tea and beauty ·beauty services. The unemployment rate has been found to have a significant negative impact on the consumption of sports·entertainment services and the consumption of toys·hobby goods. Unemployment rate has no significant influence on cultural services. Finally, implications, limitations, and future research directions are presented. 최근 경기 불황 및 저성장 시대에 진입하면서 미래가 아닌 현재의 행복을 위해 사는 욜로족의 등장, 립스틱 효과에 기초한 뷰티 상품의 성장, 그리고 고급 디저트 시장의 확대와 관련이 있는 작은 사치와 같은 용어들이 범람하고 있다. 욜로족, 립스틱 효과, 작은 사치는 상호 관련성에서 유사한 점도 있고 서로 다른 점도 있다. 이들 간의 공통점은 최근 경기 불황 혹은 저성장과 관련되어 있다는 것이다. 반면에 경기 불황이라는 외부 환경에 의해 영향을 받더라도 개인이 그러한 외부 영향을 느끼고 해결하는 심리적 기제는 다소 다른 것으로 알려져 있다. 본 연구에서는 욜로족, 립스틱 효과, 작은 사치를 엄격하게 구분한 후, 그에 대한 심리적 기제를 파악하기 보다는 우선적으로 경기 불황과 이러한 현상을 대표할 수 있는 품목들을 추출하여 이들 품목과의 소비 관련성을 실증하는데 있다. 본 연구에서 분석되는 핵심 변수는 경기 불황과 품목별 소비 간의 관계이다. 경기 불황을 측정하기 위해 실업률 자료가 이용되었다. 품목별 소비는 가계의 소비지출 중에서 립스틱 효과, 욜로족, 작은 사치 등과 관련이 있다고 추론되는 커피 및 차, 운동 및 오락서비스, 장난감 및 취미용품, 이·미용서비스, 문화서비스와 같이 5개의 품목을 선택하였다. 2006년부터 2016년까지의 실업률 자료와 품목별 소비지출 자료가 이용되었다. 분석 결과, 실업률은 커피 및 차와 이·미용서비스의 소비지출에 긍정적인 유의한 영향이 있는 것으로 나타났다. 실업률은 운동 및 오락서비스와 장난감 및 취미용품의 소비지출에는 부정적인 유의한 영향이 있는 것으로 밝혀졌다. 실업률은 문화서비스에 유의한 영향력이 없는 것으로 나타났다. 마지막으로 연구결과에 대한 시사점, 한계점, 그리고 향후 연구방향이 제시되었다.

건선 환자에 대한 임상적 고찰

주현아,양현주,백상철,황충연,Joo, Hyun-A,Yang, Hyun-Ju,Baek, Sang-Chul,Hwang, Chung-Yeon 대한한방안이비인후피부과학회 2010 한방안이비인후피부과학회지 Vol.23 No.2

Objective : We investigated the effects of Oriental medical treatment on psoriasis which is a chronic disease. Methods : We applied acupuncture and herbal medicine to psoriasis patients. The progress of symptom is calculated using PASI(psoriasis area and severity) score and degree of itching is checked 0 to 3. Results : After oriental medical treatment, patients recovered from psoriasis without side effect. Conclusion : Oriental medical treatment can be a very effective way to treat psoriasis. The more patients we treat, the more clinical report is accumulated. Then it would be helpful to map out a systematic treatment on psoriasis.

다큐멘터리 연극과 감정모델 연극치료 - <연극의 3요소>를 중심으로

주현식(Ju Hyun Shik) 한국연극예술치료학회 2019 연극예술치료연구 Vol.- No.10

본 논문의 목적은 <연극의 3요소>를 중심으로 감정모델 연극치료의 한 사례로서 자전적 다큐멘터리 연극을 분석해 봄으로써, 자전적 다큐멘터리 연극과 감정모델 연극치료가 서로 공유할 수 있는 지점을 살펴보는 것이다. 자전적 공연과 다큐멘터리 연극, 그리고 연극치료의 상관관계에 대한 연구는 응용연극의 연구 관점에서 생산적일 수 있다. <연극의 3요소> 같은 자전적 다큐멘터리극에 내재한 치료적 속성의 규명은 연극치료의 광범위한 효과를 확인하게 할 수 있다는 점에서 유의미하다. <연극의 3요소>에서는 상대방의 독백 연기하기를 통해 극적 투사의 무대가 의도적으로 가시화된다. ‘너’ 속의 ‘나’가 실현되고 이는 거울놀이 등의 체현적 양상을 거쳐 전체 공연으로 확장된다. 나의 감정을 너를 통해 확인하게 되는 투사적 무대 속에서 슬픔, 분노, 자기혐오와 위로, 행복의 감정이 병존됨으로써 영민과 수연이 자신을 통합할 계기가 마련되고 있다. 극중반부를 지나면 장애인과 비장애인, 그리고 그들이 속한 장소를 비정상성과 정상성의 장소로 분할하는 기존 문화적 구분의 해체가 시도된다. 이때 영민과 수연의 개별적, 비순수한 감정은 문화적 이분법에 저항하는 보편적, 순수한, 사심 없는 거룩한 분노로 승화한다. 영민과 수연은 관객의 목도하에 다양한 역할 병존, 감정 병존의 공연을 통해 장애인과 비장애인의 관습적 영토에서 벗어나 자아와 타자를 새롭게 발견하고 바라보게 된다. 공연이 끝난 후 관객은 배우들의 권유에 따라 극장에 대한 장애인 접근성을 개선하기 위한 탄원서를 함께 작성한다. 이 과정에서 순수한 거룩한 분노와 관객 개인의 개별적 감정이 얼마나 같고 다른지 관객 자신의 감정을 이해하는 계기가 생성된다. 비순수한 개별적 감정의 인식 과정은 관객이 배우와 함께 공동체 속 일원이 되는 과정을 이끈다. 불특정 관객은 이 과정 속에서 자신의 삶이 변화되는 계기, 치료적 효과를 경험하였을 것으로 사료된다. This paper’s aim is to examine the points where autobiographical documentary theatre and emotional model in dramatherapy can be shared by analyzing autobiographical documentary theatre as an example of emotional model in dramatherapy, focussing on The Three Elements of Theatre. Research on the correlation between autobiographical performances, documentary plays, and drama therapists can be productive from a perspective of applied theater. Theatrical performances based on personal life, documented archives, and the past trauma of the individual promote the theatrical practice, social utility, community formation, and the theatre-making drama related to education. From this point of view, it is meaningful that the identification of the healing attributes inherent in the autobiographical documentary drama, such as The Three Elements of Drama, is capable of confirming the broad effects of drama therapy. In The Three Elements of Drama, the stage of dramatic projection is deliberately visualized through reciting the monologue of the opponent. I in you is realized, and it is expanded to the whole performance through the embodied aspect such as mirror play. In the projective stage where my feelings are confirmed through you, there is a chance for Yeong-min and Soo-yeon to integrate with their respective self by the coexistence of sorrow, anger, self –hatred and comfort, happiness. Beyond the middle of the play, attempts are being made to dismantle existing cultural divisions that divide persons with disabilities, non-disabled persons, and their places into places of abnormality and normality. At this time, the individual and impure feelings of Young-min and Soo-yeon sublimate into universal, pure, selfless holy anger that resists cultural dichotomy. The aspect of the emotional development that is terminated by pure holy anger is helpful for the self - awareness of the actors and the audience.

자전적 다큐멘터리극 <숙자이야기>와 헤테로토피아

주현식 ( Ju Hyun-shik ) 한국드라마학회 2019 드라마연구 Vol.0 No.58

자전적 다큐멘터리극의 무대는 우리가 ‘나’라고 생각하던 것을 다시 한 번생각해보고 질문 던지게 만드는 장소다. 자아의 개념과 더불어 자아와 타자의 관계에 대한 개념이 재고되고 재발명된다. 해서 <숙자 이야기> 같은 자전적 다큐멘터리극의 무대는 실제적이면서도 실제와는 다른 헤테로토피아적 공간이 전형적으로 발생하는 장소가 된다. 집-기지촌-미국의 장소와 공간을 가로질러 축적되었던 숙자들의 고통스러운 기억들은 관객과의 마주침 속에서 체현의 형식을 통해 새로운 기억을 가지게 된다. 그녀들의 심적 한계에 은폐되었던 부재, 간격, 구멍의 기억들은 결코 동일하거나 가깝지 않은 타자, 관객이라는 외존(外存)과의 조우를 통해 다른 방식으로 제시되고 결과적으로 숙자들의 실제 삶과 자아 정체성은 재발견된다. 어떤 특정한 본질적 목적을 위해 모인 공동체가 아니라 단지 서로가 서로에게 특별한 존재로 항상 누군가에게 열려진 상태, 관계속의 고독, 공동체가 아닌 공동체의 상태 속에서 기지촌이라는 장소화된 기억은 교정되고 그 속에 부대끼며 살던 숙자들도 대안적 자기를 찾아 나서게 된다. 이러한 헤테로토피아적 무대는 기지촌을 둘러싼 기존 권력과 지식 구조를 드러내어, 말할 수 없는 것들이 말해지는 식으로 감각의 재분할을 생성하므로 정치학으로서의 미학이 실험되는 장소이기도 하다. The stage of autobiographical performance is a place where we think over and question who I am. In the place, the concept of relation between self and others as well as self is pondered and reinvented. Therefore, the stage of autobiographical performance such as < A Suk-ja Story > becomes a place where a heterotopia space, which is real but different from reality, typically occurs. The painful memories of Suk-jas, that they archived across their home, a military camp town, and space of America, have new memories through the form of their embodiment form in the encounter with the audience. The memories of absence, gaps, and hole that were concealed by their mental limitations are presented through the encounters with the outside existence, that is, the spectator of differences and non-identical otherness, and consequently the real life and self-identity of Suk-jas are rediscovered. It is not a community gathered for a specific intrinsic purpose, but a state of being open to someone always singular to one another, solitude in a relationship, community in between a community and not a community. Via this state, placed memories of the military camp town are revised and rewritten. It facilitates Suk-jas’ adventure to seek their alternative selves who live in terrible pain of the place. Such a heterotopia stage is a place where it reveals the existing power and knowledge structure surrounding the military camp town, generates the redistribution of the sensible. As a result, The stage of autobiographical performance becomes where aesthetics as politics is experimented.