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정약용 ( Yag Yong Cheong ),장정욱 ( Jang Jeong Wook ) 다산학술문화재단 2005 다산학 Vol.- No.6
Ch`eng jiong(程逈: 沙隨, 南宋人)`s The old divination method of the Yijing(周易古占法) is based on Shao K`ang-chieh(邵康節)`s Theory of Antedates Heaven(先天論), and make reference to divinations of Ch`un-ch`iu Tso-chuan(春秋左傳) and Guoyu(國語), however his explication is very wrong, now I try to refute. 1. Ch`eng jiong(程逈): T`ai-chi(太極, the Supreme Ultimate) have no direction and no body, such is spirit(神) and principle(理). Cheong yong(丁鏞)`s refutation: T`ai-chi in the Yijing is nothing but an imitation of the Universe. 2. Ch`eng jiong: Two Symbols(兩儀) are the first lines of C`ien(乾) and K`un(坤), three counts(三變) of Da yan(大衍). Four images(四象), in the same manner, are the first and second lines of C`ien and K`un, six counts(六變) of Da yan. Cheong yong`s refutation: Liang yi(兩儀) is two symbols, not two properties. Four images are an imitation of four seasons. 3. Ch`eng jiong: The eight primary trigrams(八卦) are three lines of C`ien and K`un, nine counts(九變) of Da yan. The hexagram(重卦) is mixed double with eight primary trigrams. Cheong yong`s refutation: It is difficult to understand how such a baseless fiction could have arisen. The eight primary trigrams are eight emblem.
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