지역사회에 거주하는 경증인지장애노인과 치매환자에게 적용한 인지작업치료의 효과

정복희 한국디지털정책학회 2013 디지털융복합연구 Vol.11 No.3

로마교회의 약한 자와 강한 자의 갈등과 바울의 권면: - 로마서 14:1-15:13을 중심으로 -

정복희 21세기기독교사회문화아카데미 2021 신학과 사회 Vol.35 No.2

In Romans 14:1–15:13, Paul argues that the social pressure that the strong put on the weak is unjust. The strong were those who were able to host meals and belonged to a higher social status than the weak. The weak were those of a lower social status than the strong. The weak obeyed Jewish purity rules, so the food served at communal meals, especially meat and wine, became an obstacle to their faith. The weak suspected that these items were related to idolatry. Meat and wine were a “stumbling block or obstacle” to the weak. Nevertheless, the weak were under social pressure from the strong to eat the food provided during communal meals. The weak discharged their duty of giving thanks and honor to the strong for their favor. Paul advised both the weak and the strong to “not judge one another anymore” and told the strong to stop putting social pressure on the weak and to consider their perspectives. Paul urged them to build “righteousness, peace, and joy in the Holy Spirit” as the ideal and purpose of the communal meals eaten by members of the Roman church. 로마서 14:1-15:13에서 바울은 로마교회 식사를 위해 음식을 후원하는 강한 자와 그들의 호의에 기댈 수밖에 없는 약한 자 사이의 갈등을 다룬다. 유대교의 음식규례를 준수했던 약한 자는 식사에 제공된 고기와 포도주를 우상과 관련되었을 것으로 의심하여 거절하고 채소를 먹음으로써 강한 자의 호의를 거절하였다. 반면 강한 자는 약한 자의 음식에 대한 견해를 알면서도 식사에 “부딪칠 것과 거칠 것”을 제공하였다. 또한 강한 자는 그들의 사회-경제적 지위를 사용하여 보다 낮은 위치에 있던 약한 자에게 식사의 고기와 포도주에 참여하도록 강제하였고, 이로 인해 일부 약한 자는 강한 자의 사회적 압력 때문에 의심과 거리낌에도 불구하고 식사에 제공된 음식을 먹게 되었다. 바울은 로마교회의 이러한 갈등을 어느 한쪽의 책임이라고 말하지는 않는다. 하지만 바울은 음식에 대한 강한 자의 견해를 지지하면서도 그들의 갑질에 대한 부당성을 이야기한다. 바울은 강한 자를 향해 약한 자를 형제로 대하고 그들을 배려하도록 권면한다. 그리고 후원자로서 마땅히 받을 것으로 기대했던 감사와 영예는 하나님과 예수 그리스도에게 돌리도록 요청한다. 이러한 권면을 통해 바울은 로마교회의 식사가 ‘성령 안에서 의와 평화와 희락’이라는 식사의 이상과 목적을 세워가는 식사가 되도록 하라고 권면한다.

근긴장 이상 환자에게 있어 보툴리눔 독소 주사 후 작업치료가손기능 향상에 미치는 효과 : 사례 연구

정복희 대한작업치료학회 2002 대한작업치료학회지 Vol.10 No.2

Objective: To examine the effects of occupational therapy intervention on hand function after botulinum toxin injection in a patient with dystonia. Method: The subject was a 41 year old female and the study was carried out from February 25th to May 24th in 2002. The Jebsen Hand Function Test and Nine Hole Peg Test were used for assessment, and also hand and finger powers were assessed by grip strength, lateral pinch strength and three jaw chuck pinch strength. The scores were obtained during occupational therapy sessions at 4 weeks and 12 weeks after the injection. Modified Ashworth Scale was employed to grade spasticity before the injection, at 4 weeks, and 12 weeks after the injection. Results: Among the subtests of Jebsen Hand Function Test, the speed increased in the writing (15.4%), turning cards (64.4%), simulated feeding (92.0%), moving empty large cans (30.0%) and moving weighted large cans (41.6%), however, the speed of other subtests which were checkers(-26.8) and picking up small objects (0.0%) did not increase. The performance on Nine Hole Peg Test did not change (0.0%). Hand power of grip strength increased by 275%. Finger power increased in lateral pinch strength (40.0%) and three jaw chuck pinch strength(150.0%). Based on Modified Ashworth Scale, spasticity decreased from grade 4 before the injection to grade 1 at 4 weeks and 12 weeks after the injection in wrist and fingers. Conclusion: Occupational therapy intervention after botulinum toxin injection can improve the hand function in a patient with dystonia.

뇌졸중환자에서 시지각 치료가 기능회복에 미치는 연구

정복희,윤용순,장인수,김제환,김태열,방요순 대한작업치료학회 2004 대한작업치료학회지 Vol.12 No.2

목적 : 본 연구는 뇌졸중 환자를 대상으로 시지각 치료 후 시지각 및 인지기능, 일상생활 활동의 회복 정도를 알아보고 이들 항목간의 관련성을 파악하는데 그 목적이 있다. 연구방법 : 연구대상자는 2003년 1월 2일부터 동년 10월 30일까지 전주 예수병원 작업치료실에서 시지각 치료를 받은 뇌졸중 환자 47명을 대상으로 1일 30분씩 6주 동안 총36회를 실시하였으며, 평가도구는 시지각 평가로 Motor Free Visual Perception Test(MVPT), 인지기능은 Mini Mental State Examination-Korea(MMSE-K), 일상생활 활동은 Modified Barthel Index(MBI)를 사용하였다. 결과 : 시지각 치료 전․후 MVPT 원점수, MMSE-K, MBI 총점수의 변화는 모두 유의하였으며(p<0.01) 시지각 및 인지기능, 일상생활 활동의 변수간의 관계성에서 MVPT 원점수는 MMES-K와(p<0.01), MBI 총점수와(p<0.05) 상관관계가 있었으며, MVPT 시지각 수행속도는 MMSE-K와 상관관계가 있었다(p<0.05). 결론 : 시지각 치료는 뇌졸중 환자의 시지각 회복 및 인지기능과 일상생활 활동 회복 능력에 영향을 미치는 중요한 요인으로 생각되며, 이들 항목들 간에는 상관관계가 있었다. Objective : This study was designed to investigate the effect of visual perceptual therapy for visual perception function, cognitive function, and abilities of daily living activities in stroke patients and to find correlation among those three functions. Methods : 47 stroke patients was treated by visual perceptual therapy from Jan. 2nd to Oct. 30th 2003. at the Occupational Therapy, department of Rehabilitation, Presbyterian Medical Center. The program of treatment is a half-hour daily therapy during 6 weeks. MVPT, MMSE-K, and MBI were used for assessment visual perception, cognitive function, and abilities of daily living activities. Results : The scores of MVPT RS, MMSE-K, and MBI TS had a statistical significance(p<0.01) between before and after treatment. 2) There are high correlation between MVPT RS and MMSE-K(p<0.01), and correlated between MVPT RS and MBI TS(p<0.05) and negative correlated between MVPT VPPT and MMSE-K(p<0.05). Conclusion : The visual perceptual therapy using adaptive approach and remedial approach is considered as an effective treatment in the recovery of visual perception function, cognitive function, and abilities of daily living activities in stroke patients

뇌졸중 환자의 연하장애에 대한 전기자극의 치료 효과

정복희,김정기 고령자.치매작업치료학회 2007 고령자.치매작업치료학회지 Vol.1 No.1

뇌졸중후 연하장애를 가진 환자에서 전기자극 치료가 연하기능 회복에 미치는 효과를 알아보고자 하였다.

편마비 환자의 손 부종시 치료효과에 대한 연구

정복희,임호용,김제환,오명화 최신의학사 2003 最新醫學 Vol.46 No.9-10

“아나니아와 삽비라 사건”과 집단명예(행 4:32-5:16)

정복희 한국신약학회 2019 신약논단 Vol.26 No.4

The theme of the Ananias and Sapphira narrative in Acts 5:1-11 is not focused on individual sin or punishment, but rather the challenge against collective honor and defense of collective honor. According to Luke, Ananias and Sapphira, by withholding some of their money and then lying about having done so, undermined the collective value of having “one heart and soul,” harmed relationships within the Church, and insulted the practice of common ownership within the Church. Their individualism was a challenge against the collective honor of the Church. Peter defended against their challenge as the representative of the collective honor of the Church. The Church would be shamed. For the reason, Peter asked them to accept the collective honor of the Church. Peter’s attempt to restore the Church’s honor is socially respected and itself honorable. Despite Peter’s efforts, Ananias and Sapphira did not stop their challenge against the collective honor of the Church. The divine punishment invoked by Peter in Acts 5:1-11 is a defense of the collective honor of the Church. Luke shows that the challenge against the collective honor of the Church by Ananias and Sapphira was successfully defended by acting through Peter. In the Narrative, Luke explains that the restoration of the Church’s collective honor positively contributed to its mission. 사도행전의 아나니아와 삽비라 사건(행 5:1-11)의 주제는 개인의 죄와 처벌보다는 교회의 집단명예에 대한 도전과 방어에 초점이 있다. 누가에 의하면 아나니아와 삽비라는 횡령과 거짓말에 의해 ‘한마음과 한뜻’이라는 교회의 집단가치와 상호관계성을 훼손하고, 교회의 공동소유의 삶을 모욕 하였다. 그들의 개인주의는 교회의 집단명예에 대한 도전이었다. 이에 베 드로는 교회의 집단명예의 대표로서 그들의 도전을 방어한다. 왜냐하면 그들을 그대로 둔다면 교회는 사회적으로 수치를 당할 것이기 때문이다. 베드로는 그들에게 교회의 집단명예를 인정하도록 요구하였다. 명예를 회 복하려는 베드로의 이런 시도는 사회적으로 존중되고 명예스러운 것이다. 하지만 베드로의 노력에도 불구하고 아나니아와 삽비라는 집단명예에 대한 그들의 도전을 멈추지 않았다. 그러므로 사도행전 5:1-11에 나타난 신 적 처벌은 교회의 집단명예에 대한 방어라 할 수 있다. 누가는 교회를 향 한 아나니아와 삽비라의 집단명예에 대한 도전을 베드로가 성공적으로 방 어했다고 설명한다. 이 사건을 통해 누가는 베드로에 의한 교회의 집단명 예의 회복이 초기 기독교 교회의 선교에 긍정적으로 기여했다고 설명한 다.

전래놀이 동요 프로그램이 유아의 사회적 능력에 미치는 영향

정복희 조선대학교 학생지도연구소 2005 生活指導硏究 Vol.24 No.-

Children's playing songs have been sung and enjoyed by children in their daily lives. By singing children's playing songs, they learn words, get acquaint with music as a musical language, and get familiar with the process of socialization as well. This research takes the approach that the proper understanding and affection for the Korean tradition that is prone to be disappeared can be made through the natural activity of children. The purpose of this study was to investigate the effects of the program of traditional children's playing songs on young children's social competence. The research questions were as follows: First. What are the effects of the program of traditional children's playing songs on young children's social competence? The subjects of the study were 60 children consisted of 30 children of A kindergaten(the experimental group) and 30 children of B kindergaten(the comparison group) in K city. The data were collected by social competence questionnaire. The experimental group and the comparison group were provided daily lessons based on kindergaten curriculum but the experimental group was provided a programm of traditional play song. Each programactivity was a 30minutes lesson for8 weeks. Activity times were provided for the various activities of each characters. In order to analyze the collected date, which were also worked along with program. Analysis of data was applicable to mean, standard deviation, and th find out the statical significant differences between the scores of the pre-test and post-test, the date were analyzed by t-test and ANCOVA. The results of this study were summarized as follows: First. The program of traditional playing song s improved young children's social competence. There were differences in the development of social concern and participation competence between experimental and control group. There was no significant difference in the development of social competence to adapt the social rules between two groups. Traditional children's playing songs program is effective for the improvement of young children's emotional intelligence and social competence. So it must be used at our kindergarten's educational program.

요한복음 6장에 대한 최근 연구 동향

정복희 한국성서학연구소 2019 성서마당 : 한국교회를 위한 성경연구지 Vol.- No.129

유행, 관습, 형식

정복희 이화여자대학교 미술대학 장식미술학과 1975 裝美 Vol.- No.2