1980년대 한국기독교의 평화통일이해에 대한 연구

정경호(Gyoung-Ho Jeong) 영남신학대학교 2012 신학과 목회 Vol.38 No.11

대구 · 경북 지역사회의 생명 · 평화를 향한 기독교윤리적 과제 : 1900년-1940년대의 대구 · 경북지역을 중심으로

정경호(Gyoung Ho Jeong) 영남신학대학교 2008 신학과 목회 Vol.30 No.-

This study is a Korean Christian ethical interpretation of Life-giving and Peace-making movements in Daegu-Gyoungbuk area, especially focused on 1900s to 1940s. It is very important for me to build Life-giving and Peace-making theology and ethics reflected upon praxis in Korean context. First of all, I deal with anti-Life and anti-Peace history under Japanese colonialism. Then I try to find out four Christians; Mr. Sang Don Suh, Rev. Man Jib Lee, Rev. Moon Sik Choi and Rev. Jae Gi Yoo who have been practiced their own specific Life-giving and peace-making faith and life toward society and national liberation and church as well. As a result of this study, it becomes evident that some of Christian leaders of Daegu and Gyoungbuk area had been practiced Life-giving and Peace-making faith and life. They also had been influenced to so many people socioeconomically, sociopolitically and agriculturally even though they were Christians or non-Christians. I, therefore, conclude that we have to learn and practice their costly discipleship, dig out their beautiful Life-giving and Peace-making faith and life and then connect today's Daegu and Gyoungbuk Churches towoard social harmony, national reunification and global Life and Peace in fullness.

대구 3 · 1 만세운동을 주도한 민족지도자 이만집 목사의 자주적 민족신앙 연구 : 새롭게 조명해보는 자주적 민족적 지도가 이만집 목사

정경호(Gyoung Ho Jeong) 영남신학대학교 2006 신학과 목회 Vol.25 No.-

This study is historical, theological and ethical interpretation of the Rev Yi Man Jip's national faith against Japanese colonialism. First of all, my main emphasis is that the Rev. Yi was strongly affected by national faith and naturally connected self-government independent Church against American missionaries in 1920s. The Rev Yi had organized and led March First Independence Movement for political independence against Japanese colonialism. After discharged from prison cell, he also stood for religious independence against the Gyoung Buk Presbytery of Presbyterian Church in Korea that had been dominated by the missionaries from Northern Presbyterian Church in USA. Unfortunately the declaration of church independence has been degraded as the independence disturbance because anti-missionary and anti-church authority movements were regarded as nothing but pro-Japanese acts. Also some negative aspects followed by the declaration of church independence such as the lawsuit for the church property ownership and violent disturbances had made most of the historical materials of church authorities recorded the independence movement negatively. As a result of this study, it becomes evident that the Rev. Yi had followed national faith tradition not just missionary oriented conservative and liberal religious dialogue tradition. It is why he bear the Cross on the shoulder and took national flag in hand at the same time. Thus this study draws a conclusion that he was a champion for religious self-government independence church under American missionaries's spiritual control but also national independence against political liberation against Japanese colonialism. We have to reevaluate the Rev. Yi who was true model of Korean Christian.

에덴동산에서 맛보는 생명평화의 밥상

정경호(Gyoung Ho Jeong) 영남신학대학교 2009 신학과 목회 Vol.32 No.-

We can not trust any foods which give health and sustain our life today because they are polluted by life-threatening “pesticide” such as “germicide", “insecticide", “antibiotic", “acaricide", “herbicide", “gumigant", “trans-isoner fatty acids" “genetically modified organism"(GMO), “chemical seasoning", “food additive" such as “preservative" or “mono sodium glutamate"(MSG), “growth hormone", “endocrine disrupter", “melanin" in milk powder and candies or cakes for Children and so on. We have to know that they are life-threatening and life-killing foods. I, therefore, am going to study the foods of “Garden of Eden" that is perfect local foods and life-giving organic foods as well. Those foods were created by God as a farmer for Adam and Eve in the beginning of God's creation. I deal with three Christian ethical points about the foods of Eden. First, Adam and Eve make furrows, sow the seeds of barley, wheat, crop without any kind of chemical seasoning, pesticide, insecticide, herbicide and so on. Watching at the foods of Eden, we can not find out any kind of GMO, MSG and food additives. They are God's giving perfect, organic foods for life and local foods without any kind of “food miles" as well. Second, foods of Eden is to taste God's mysterious creation. The fresh vegetables and the fruits are God's abundant presents for Adam and Eve. These God's lovely presents come to their life and give unaccountable nutrition with sacrificial service. We can meet God through the foods of “Garden of Eden" because Adam and Eve meet God who loves the world and the universe through their foods of Eden. Accordingly, we taste God's mysterious creation, think about God's amazing grace and thank God's unlimited love for life community through the foods of Eden. Third, garden of Eden is the most joyous place to God and thus it is the happiest place to Adam and Eve. God creates every kind of vegetables, fruits, barley and wheat and plants in Eden, and let them care and manage them with the abundant life and peace. They live in peace, joy, happiness and abundant life with God. It's why “God sees everything that God had made, and indeed, it was very good."(Gen 1: 31) Unfortunately we confront every polluted foods of anti-Eden and anti-Life which is life-threatening foods to us. We also find out different kind of the injustice foods in global world such as wars, refugees, life-threatening poverty, natural destruction, and life-killing HIV/AIDS and other serious diseases. Therefore, we have to spread out costly God's reign in the global world toward the abundant life and peace in fullness against life-threatening and life-killing reality. They will be perfect life-giving foods for us to taste God in the “Garden of Eden" today.

일제하 북간도 지역의 교회와 민족의 지도자 김약연 목사의 신앙삶 연구

정경호(Gyoung Ho Jeong) 영남신학대학교 2007 신학과 목회 Vol.27 No.-

This study is historical, theological and ethical interpretation of the Kim, Yak Yeon's faith and life for the new society and national independent under Japanese colonialism. First of all, my main emphasis is that how the Rev Kim affected and changed whole society as well as Myoung Dong rural village and church in Manchuria. For example, the Irish Presbyterian Mission in Manchuria in 1914 counted that some 500,000 Koreans immigrated in order to secure better conditions than Korean land under Japanese colonialism. The Rev. Kim made new village with cooperation. love and independent spirit; built girl's school as well as elementary and middle school for boys in Myoung Dong; accepted Christianity from Confucianism and built Myoung Dong Church; became significant national leader for independent country. Thus he was one of the most famous champion for faith for the new society and national liberation under Japanese colonialism. As a result of this study, it becomes evident that the Rev. Kim, Yak Yeon had followed national faith tradition not just missionary oriented conservative faith. It is why he bear the Cross on the shoulder and took national leadership such as a leader of national independent movement. new village movement and educator of Myoung Dong school as well as church pastor who was affected immigrated Korean people in Manchuria.

환대의 밥상, 환대의 신학삶

정경호(Gyoung-Ho Jeong) 영남신학대학교 2010 신학과 목회 Vol.34 No.-

This study is a Christian ethical reflection of “Food of Hospitality." It is very important for me to build Life-giving and Peace-making theology and ethics reflected upon “Food and Faith." First of all, I deal with Jacques's hospitality such as “Conditional hospitality" and “Unconditional hospitality" and then compare with Elizabeth Newman's hospitality such as “Sentimental hospitality", “Privatized hospitality", “Hospitality as mode of marketing", “Mere hospitality as inclusively" and “Homeless hospitality". I call “Homeless hospitality" as “Divine hospitality" here after. Then I try to find out various cultures of hospitality in global context, food of hospitality focusing on Abraham and Sarah in Genesis 18 and hospitality for global world. As a result of this study, it becomes evident that food of divine hospitality of Abraham and Sarah for the strangers is costly source of life and blessing. I am convinced that divine hospitality is holy duty, responsibility and faith because God so loved all life community, especially the stranger such as the poor, hungry, isolated, alienated people and life community in global world. I, therefore, conclude that we have to learn and practice our costly divine hospitality as beautiful life-giving faith and theological · faithful life for global peace, justice and all life community in fullness toward Reign of God.

제국의 불의한 밥상을 넘어 하나님의 '생명정의평화'의 밥상으로

정경호(Gyoung-Ho Jeong) 영남신학대학교 2011 신학과 목회 Vol.36 No.-

This study is a Christian theological and ethical reflection of 'Food for Life.' It is very important for us to build God's food of 'life, justice and peace' against Empire's unjust food. First of all, I deal with global reality focusing on absolute poverty. We can easily find suffering and serious poor people in Asia, especially north Korea and Philippines, Kenya in Africa and Haiti in central America. Secondly, I will analyze food of ancient Roman empire and their food culture. They had wars for territorial expansions, wanted more slaves and crops toward their own gluttony, and wished their own pleasure and luxurious life. However it is only for high aristocratic classes even though they had so many serious poor people and slaves in their country. Finally, I am going to discuss about Jesus who shares food for over five thousands people with five breads and two fishes for life in fullness and salvation. It is really God's food of life and food for life. As a result of this study, it becomes evident that God gives us food for all. The subjectivity of Food is not empire, money, market and socio-economic and political empire but God. God is the abundant life for all. I, therefore, conclude that our faithful duty is to share our food for the poor, hungry, isolated, alienated people and life community in global world toward the Reign of God.

사도행전에 나타난 초기 기독교 공동체의 비빔의 밥상

정경호(Gyoung-Ho Jeong) 영남신학대학교 2013 신학과 목회 Vol.40 No.-

This study is a Christian social ethical reflection of the early Christian community in Acts 2:42-47. It is very important for us to find out early Christian Community with Holy Spirit. There are so many various and different believers in Acts but they joined with other believers. They preserved in the apostles’ teaching; in fellowship; in the breaking of bread; and in prayer with Holy Spirit. It’s very similar theory of Korean bibimbap. According to Korean bibimbap, firstly there is boiled rice in the bottom of vessel; secondly cooked bracken from mountain, bean sprouts and cucumber from earth and beef from farm; thirdly dried seaweed and tangle from sea; fourthly egg from sky; fifthly, people have to add hot pepper paste and then mix every foods with sesame oil. Every food was mixed slowly, harmonized and then have totally different great tasting than ever met before. Finally, it becomes “bibimbap” that Korean people like the most among all foods. There are all foods in one vessel from sky, mountain, earth and sea. Therefore, it is small universe with peace and harmony in one vessel. The early Church community with Holy Spirit in fullness has four spiritual foods such as preserving in the apostles’ teaching; in fellowship; in the breaking of bread; and in prayer with Holy Spirit. These spiritual foods were mixed, harmonized and became holy oneness towards Reign of God. It’s why they sold their property and their belongings and distributed them to all. It’s totally different way of Christian beautiful life. It’s the same theory comparison to bibimbap theory in Korea. In conclusion, the early Christian community suggests for us to have a holy unity in diversity and sharing economy and then new way of life in multicultural and crosscultural society and global world for the God’s Reign.