RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      검색결과 좁혀 보기

      선택해제
      • 좁혀본 항목 보기순서

        • 원문유무
        • 원문제공처
          펼치기
        • 등재정보
        • 학술지명
          펼치기
        • 주제분류
        • 발행연도
          펼치기
        • 작성언어
        • 저자
          펼치기

      오늘 본 자료

      • 오늘 본 자료가 없습니다.
      더보기
      • 무료
      • 기관 내 무료
      • 유료
      • KCI등재
      • KCI등재후보

        19세기 조선의 曆算 매뉴얼 『推步捷例』

        전용훈 서울대학교 규장각한국학연구원 2014 규장각 Vol.44 No.-

        Chubo-cheoprye (推步捷例, A Handy Example of Calendrical Calculation), written by Nam Byeong-gil (南秉吉, 1820-1869) a leading astronomer and mathematician in 19th century Korea, can be called “a handy manual for calendar making calculation.” Two types of orbital models for calculation of celestial bodies’ position, one of Tycho Brahe’s(1546-1601) for five planets and the other of Kepler’s(1571-1630) elliptic orbital model for the Sun, the Moon and eclipses occurred by the combinatorial motion of the two, were adopted in Korean calenderical calculation system in 1726 and in 1742 respectively. Chiljeong-chubo (七政推步, Calendrial Calcuation of Seven Celestial Bodies) compiled in 1798 was the first systemized manual of calendrical calculation adopting the two types of methods above in a single book. By the mid 19th century though, the manual Chiljeong-chubo had decayed and astronomers were wanting a new one, and Nam, widely reorganizing the contents of the old book, revised some calculation procedures and reedited a part provided for putting fortune notes (yeokju 曆注) in the annual calendar, titled jakryeoksik (作曆式, calendar making method). Chubo-cheoprye published in 1861 is very peculiar in its writing style that gives only calculation procedures with elementary operations step by step to the reader and never provide with theoretical explanation on the astronomical meaning of any calculation. This is why it is called “a handy manual of calendrical calculation.” Nam did not forget to give a caution to the expecting users of the manual, technicians of calendar making calculation in the royal astronomical bureau (觀象監). If they enjoy only the handy manual of calculation, they would be foolish on theoretical understanding of astronomy before long. It may be the reason why he, a year before writing Chubo-cheoprye, had written a handbook, titled Siheon-giyo (時憲紀要 Concise of Western Calendar, 1860), for the theoretical discussion. 『推步捷例』(古7300-8)는 19세기의 천문학자이자 수학자인 南秉吉(1820~1869)이 1861년에 편찬하고 간행한 것으로, 관상감의 관원들이 時憲曆法에 따라 천체의 위치를 계산하고 일용역서를 작성하는 데에 사용하기 위해 편찬한 역산 매뉴얼이다. 각종의 수표를 이용하여 원하는 계산을 간단하고 빠르게 하기 위한 계산의 과정을 제시하고 있을 뿐, 계산법에 적용된 수학적 원리나 천문학적 의미에 대한 이론적인 설명은 전혀 없다. 규장각한국학연구원에 소장된 『推步捷例』와 『七政步法』(奎12508), 그리고 『作曆式』(奎12506)이라는 책을 상호 대조해보면, 『推步捷例』는 『七政步法』과 『作曆式』의 합본으로부터 영향을 받아 성립한 책으로 확인된다. 따라서 『七政步法』(奎12508)과 『作曆式』(奎12506)은 원래 한 권의 책이었으나, 어떤 사정으로 인해 서로 다른 이름으로 분책되었을 가능성이 크다. 또한 『推步捷例』에는 일용 역서에서 날짜별 길흉의기를 나타내는 역주를 기입하는 방법도 수록하고 있다.

      • KCI등재

        조선중기 유학자의 천체와 우주에 대한 이해 : 여헌(旅軒)장현광(1554-1637)의 「역학도설」과 「우주설」

        전용훈 한국과학사학회 1996 한국과학사학회지 Vol.18 No.2

        By examining the knowledge of the celestial bodies and the universe, this paper tries to illustrate some aspects of Confucian understanding of Nature which prevailed during the middle era of Cho-soˇn 朝鮮. I analyze the contents of Chang hyoˇn-kwang's 張顯光(1554-1637) Y'oˇk-hak-do-soˇl which had no influence from the West and therefore preserved the more traditional view of the universe. I also examine his U-ju-soˇl in which he adopted Chinese cosmology and offered his own ideas. I show that Chang, in his two books, had a clear understanding of elementary principles of the celestial bodies and the calendar both of which had been included in the Confucian classics and commentaries, and that he owed largely to the Neo-Confucian cosmic principles from Hsing-li ta-ch'u¨an 性理大全. Based on these, I argue that though Chang's understanding was restricted within Chinese Neo-Confucian ideas, he nevertheless had creative thoughts on the celestial bodies and the universe. In Chapter III, analyzing Y'oˇk-hak-do-soˇl, I show that he had ideas different from ChuHsi's(1130-1200) interpretation of the ancient "Ssu-yu 四遊" theory which, he thought, will repair the defects of Neo-Confucian theory. In Chapter N, analyzing U-ju-soˇl. I show that he maintained that only the "Ku-gak 軀殼" could support the rationality of structure of the universe, and that he had the idea of the thickness of rotating "Won-ki 元氣"(rotating air) that could support the weight of the earth, and also that he clearly explained the infinity of the universe epistemologically.

      • KCI등재후보

        문신제거술을 시행한 소년원 수용 소녀들의 문신제거전후의 심리적인 변화

        전용훈,김지혜,김근향,한우상,김재중,오갑성,하범준,현원석,김이영 대한성형외과학회 2002 Archives of Plastic Surgery Vol.29 No.3

        Tattooing has been practised since pre-Christian times, as an object of both fascination and revulsion. In the Present day, body tattoo has been a flourishing and contemporary teen issue. Adolescents have discovered tattoos as a means of self-expression. Due to the external characteristics of the tattoo however, a lot of researchers have shown their interest and done various researches. The examination of the psychological characteristics of the tattooed people revealed that a lot of people have psychological problems, the tattoos revealing the person's deviated image. As a result, several attempts have been made to try and correlate tattoos with the psychiatric diagnoses such as schizophrenia or personality disorder, or with adverse social circumstances such as poverty. The subject of tattoo removal is as old as the history of tattooing itself. Plastic surgeons have witnessed numerous tragic instances where a tattoo has caused hardship, including diminished employment prospects, even loss of love and affection from family and friends and, very commonly, loss of self-esteem. For this reason, the bearers of tattoo often consider the inevitable scarring left by tattoo removal as a preferable alternative. Past techniques of removing tattoos, using corrosive agents or skin graft, have been universally unsuccessful, or certainly less than satisfactory. But, currently laser therapy has been introduced into the market to remove tattoos.As a result, a lot of people have visited hospitals to get tattoos removed. In addition, many of those who had tried to hide the fact that they had tattoos, have been given the opportunity to express their feelings, and rate their psychological statements. This research enables to find the best approach to the person's psychiatric point of view, by objectively observing the person's psychological characteristics and psychological changes after the tattoo removal.

      • KCI등재
      • KCI등재

        洪吉周 數學硏究와 그 淵源

        전용훈 洌上古典硏究會 2003 열상고전연구 Vol.17 No.-

        홍길주의 수학관련 저술은 <機何新說>과 <弧角演例>가 대표적이다. <機何新說>은 『數理精蘊』에서 뽑은 문제들을 대상으로 홍길주 자신이 개발한 새로운 풀이법을 적용하며 풀어낸 매우 독창적인 저술이다. <弧角演例>는 천문학서인 『曆象考成』에서 천문학적 계산을 위해 사용된 서양의 구면삼각법의 원리를 추출하여 순전히 수학적 논의에만 한정하여 구면삼각법의 원리를 서술한 것이다. 천문학적 응용을 배제한 채 수학적 논의에 집중하고 있는 순수한 수학적 저술이며, 서양의 구면삼각법을 다루고 있는 조선후기 수학자로는 희귀한 것으로 이 또한 홍길주의 수학적 성취를 잘 보여준다. 홍길주의 수학 연구는 넓게는 18세기 말-19세기 초 지식계층 사이에 광범위하게 공유된 서양 천문학과 수학에 대한 관심, 그리고 천문학과 수학이 유가지식인으로서 추구할만한 지식이라는 인식과 관련되어 있다. 또한 수학을 매우 잘했던 것으로 알려진 그의 어머니 영수합 서씨와 중인 천문학자 김영과의 인연도 중요한 계기가 되었다. Gi-Ha-Sin-Seol(幾何新說) and Ho-Gak-Yeon-Rye(弧角演例), written by Hong Gil-ju(洪吉周, 1786-1841), are very successful works in the history of mathematics in Korea. Though the problems in Gi-Ha-Sin-Seol were borrowed from Su-Ri-Jeong-On(數理精蘊), Hong entirely invented the algorithms for himself. Ho-Gad-Rye(弧角演例) has a very special character. The contents were fully about the spherical trigonometry imported from the West by the Jesuit missionaries. Hong has extracted the theorems of spherical trigonometry from Yeok-Sang-Go-Seong(曆象考成) which was basically dealing with astronomical calculation. He intended to make a pure mathematical textbook without any kind of application. Hong's mathematical studies are originated from his mother and his advisor Kin Yeong(金泳). His mother was very creative in mathematics. She also has invented a new algorithm in surdying mathematics. Hong and Kim discussed mathematical subjects and Oong adopted Kim's idea in His book.

      • KCI등재

        세종시대 역법 연구와 실용: 중국 역일과 서울 지방시의 결합

        전용훈 서울대학교 규장각한국학연구원 2021 규장각 Vol.58 No.-

        This paper aims to reveal the Korean characteristics of astronomical research focusing on the research on calendrical system and utilization of it in King Sejong period (1419-1449). To come close to them, most of all, two main conditions given to Korean astronomy, the tribute-investiture relationship and the difference of standard point between Korean and Ming China should be considered. Korea tried to obtain the same dates with those of Ming China because it was a tribute state which has to uphold dates of Ming China. Korean on the other hand had a different standard point from Ming China in calendrical calculation, the former was Seoul while the latter was Beijing. It was why Korea tried to set up and use local time reckoning system based on its own standard point. As a result, Korea came to use a mixed system in its time calculation and reckoning. For year, month, and day, Korea used the same Chinese dates, while for the daily life it used local time of Seoul. We can actually find this mixed system in annual calendars issued in late sixteenth century Korea. 이 논문에서는 세종시대에 진행된 역법 연구와 실용 과정을 통해 조선시대 천문학의 특징을 드러내고자 한다. 분석을 위해서는 조선천문학이 지니고 있던 두 가지 전제 조건을 고려하고자 하는데, 하나는 조공책봉 관계이며 다른 하나는 중국과 조선의 기준지의 차이이다. 조선은 조공책봉 관계의 제약으로 인해 중국의 역일과 일치하는 역일을 생산하고 이를 사용할 수밖에 없었다. 그러나 다른 한편으로 북경과 서울이라는 기준지의 차이로 인해, 일상생활의 시간은 서울기준의 지방시를 사용할 수밖에 없었다. 조선의 역법 실용에는 중국과 일치하는 역일과 서울기준의 지방시가 혼합되게 된 이유가 여기에 있다. 이런 특성을 지닌 조선의 역일과 지방시는 16세기 말의 역서에 고스란히 담겨있다.

      • KCI등재

        조선후기 『만물진원(萬物眞原)』의 유통과 서학 비판론

        전용훈 (재)한국교회사연구소 2021 敎會史硏究 Vol.- No.58

        This paper studied the criticism of western studies by Joseon Confucian scholar Hong Jeong-ha(1731-1805), which was aimed at Julio Alleni’s(1582-1649) Wanwu-zhenyan(the true origin of all things). I reviewed Aleni’s activities in China and publication process of this book. I estimated the chronological order of publication of the four early editions of this book in China by examining revisions of each edition. I also traced the distribution of this book in Joseon. According to the newly discovered historical sources, I revealed Hong’s family tree and the fact that he was deeply connected with the anti-western group of Southern party in the late eighteenth century. Finally, described the historical meaning of Hong’s criticism of Western natural studies and astronomy presented in his Wanwu-zhenyan Jeungeui(the proved suspicion on Wanwu-zhenyan) 이 논문은 알레니(Giulio Aleni, 중국명 艾儒略, 1582~1649)의 『만물진원』의 조선에서의 출판과 유통 과정을 연구하고, 조선 유학자 홍정하(洪正河, 1731~1805)가 이 저술에 관해 기술한 서학 비판론을 검토하였다. 알레니의 중국에서의 활동, 중국에서 출간된 4종의 『만물진원』 초기 판본을 대상으로 선후 관계를 알아보았다. 또한 이 책이 조선에서 유통된 과정을 추적하였다. 새로운 자료에 의거하여 홍정하의 가계와 교유 범위를 추적하고, 그가 18세기 후반 남인계 서학 비판론자들과 밀접한 관계를 지녔음을 밝혔다. 마지막으로 홍정하가 저술한 『만물진원증의(萬物眞原證疑)』를 중심으로 서양의 자연학과 천문학에 대한 그의 비판론의 내용과 역사적 의미를 밝혔다.

      • Spinal cord stimulation for chronic pain management: mini-review

        전용훈 조선대학교 의학연구원 2018 Medical Bilogical Science and Engineering Vol.1 No.1

        Spinal cord stimulation (SCS) has been used extensively for the management of refractory chronic pain, including complex regional pain syndrome and failed back surgery syndrome. The progressive improvements in the selection criteria of patients, implantation devices, and techniques in implantation can lead to satisfactory results for the treatment of a range of chronic pain. In addition, despite its high initial cost, it provides an improvement of the function and quality of life of patients cost-effectively, compared to alternative therapy strategies. This article reviews the equipment and technology, indications, and complications of SCS.

      • KCI등재

        최한기의 기학과 서양 근대천문학

        전용훈 성균관대학교 대동문화연구원 2019 大東文化硏究 Vol.0 No.105

        This paper deals with a Korean Confucian philosopher Choe Han-gi's(崔漢綺, 1803~1877) qi-based celestial mechanics and cosmological ideas which were proposed by criticizing Newtonian celestial mechanics of mid-nineteenth century Europe. I mainly analyzed his Seonggi unhwa(星氣運化, Dynamic Change of Stellar Qi, 1867) where he claimed his final cosmological ideas based on his own philosophy of qi氣. Choe, in his Kihak(氣學, the Study of Qi) written in 1857, declared that he had established a true philosophy of qi which can be applied to any kinds of natural phenomena including celestial ones. In around 1860, Choe red Tantian(談天, Conversation on the Heaven, 1859), the Chinese translation of the Outlines of Astronomy(1851, 4th edition) written by John Herschel(1792~1871), an English astronomer. Herschel's book widely adopted Newtonian celestial mechanics to explain newly discovered various celestial phenomena and their gravitational motions such as the orbital motion of satellites and asteroids, double star, double cluster, etc. Li Shan-lan(李善蘭, 1811~1882), a Chinese mathematician and Alexander Wylie(1815~1887), an English missionary, co-worked for the translation of Herschel's book. With his philosophy of qi, Choe criticized the concept of Newtonian gravity which had no causal explanation on its occurrence and action at a distance. Being convinced that all kinds of forces must be occurred and driven by qi, Choe invented the concept of qi-globe(氣輪), a globe of diffused qi surrounding a certain material body, to explain the gravitational phenomena. According to him, the gravitational force can be driven and conveyed only by the qi-globes when one globe intersected the other. Choe's argument in Seonggi unhwa(星氣運化, Dynamic Change of Stellar Qi, 1867) seems to be a bit dogmatic from a modern scientific point of view, but it was inevitable for him, I think, because he was definitely convinced with his philosophy of qi. From his reading style of Newtonian celestial mechanics, we can find that modern science, from Choe's point of view, can be understood in a different way from its original one. 본 연구에서는, 흔히 氣學으로 불리는 최한기의 사상이 『기학』이라는 저술이 이루어진 1857년 무렵에 완성된 것으로 보고, 그 이후에 최한기가 새로이 접한 서양과학을 자신의 기학적 관점에서 어떻게 이해하였는지를 살펴보았다. 특히 서양 근대천문학 교과서인 영국인 존 허셜(John Herschel, 1792~1871)의 책을 번역한 『談天』(1859)를 접한 이후, 최한기가 뉴턴 과학을 자신의 관점으로 비판하고 재해석하면서 자신의 책 『성기운화』에 제시한 독자적인 기학적 역학과 기학적 우주론이 무엇이었는지를 논의하였다. 이를 위해 『談天』의 원서인 허셜의 『천문학개요(Outlines of Astronomy)』(1851)의 내용과 구성을 중심으로 19세기 유럽의 근대천문학에서 천체 현상을 설명하는 주요한 이론이었던 뉴턴 역학(Newtonian Mechanics)의 의미와 신학적 목표를 살펴보고, 이것이 한역본 『담천』에 충실하게 반영되었다는 사실을 번역자인 와일리와 이선란의 입장을 통해 규명하였다. 또 최한기가 19세기 유럽 천체역학의 기반이었던 뉴턴 역학마저 자신의 기학적 관점으로 이해하고 비판하였다는 사실을 밝혔다. 결론적으로, 최한기는 『星氣運化』(1867)에서 뉴턴 역학에 대한 대안으로 氣輪의 존재와 작용으로 천체역학적 현상을 설명하는 기학적 역학과 기학적 우주론을 제시했으며, 따라서 최한기의 후기 사상의 핵심을 이해하기 위해서는 『성기운화』를 중심으로 살펴보아야 한다는 점을 주장하였다.

      연관 검색어 추천

      이 검색어로 많이 본 자료

      활용도 높은 자료

      해외이동버튼