도깨비담과 도깨비 연구

이한길 서강어문학회 1993 西江語文 Vol.9 No.1

The Electronic and Adsorption Structures of 2-Mercaptoethanol and Thioglycolic Acid on the Ge(100) Surface

이한길 대한화학회 2015 Bulletin of the Korean Chemical Society Vol.36 No.10

The adsorption selectivity of 2-mercaptoethanol (2-ME) and thioglycolic acid (TGA) was studied on the Ge(100)-2×1 surface using high-resolution photoemission spectroscopy (HRPES) and the corresponding density functional theory (DFT) calculations. HRPES analysis results indicated that an OH dissociated SH dissociation bonded structure at low coverage and an O-dative bonded structure at high coverage are the stable adsorption structures of 2-ME on the Ge(100) surface. In addition, a SH dissociated OB-dative bonded structure at low coverage and a S-dative bonded structure at high coverage are reasonable adsorption structures of TGA on the Ge(100) surface. Through work function measurements, we also confirmed that the forms of the adsorption structures of 2-ME and TGA can be determined by n-type (dissociation-bonded structure) and p-type (dative-bonded structure) properties. Moreover, the adsorption structures of 2-ME and TGA on the Ge(100)-2×1 surface were determined through DFT calculations, and the respective stable adsorption structures, transition-state energy, and reaction pathways were obtained.

Investigating Potential Problems in Comparator Drug Selection for Cost-Effectiveness Assessment of Newly Approved Drugs for Reimbursement Decision

이한길,조현석,강혜영 한국보건의료기술평가학회 2017 보건의료기술평가 Vol.5 No.1

Objectives: Since cost-effectiveness (CE) is a relative concept in which the incremental costs of a new drug versus comparator treatment are compared with the incremental effects, the choice of a com- parator heavily influences the incremental CE ratio. It has been argued that the selection criteria of comparator treatments suggested by CE guidelines are not well constructed to produce a valid CE as- sessment of drugs. The present study investigated types of potential problems in comparator selection in complying with the Korean CE guideline. Methods: We conducted focus group interviews (FGIs) with experts from drug companies charged with generating and/or submitting CE evidence of their products for reimbursement decisions. To investigate the frequency of the potential problems in the field, we conducted an online survey among those working in drug companies, using a questionnaire developed from the FGI results. Results: Among the six problems identified by the FGIs, the highest proportion of survey respondents experienced “difficulty in obtaining reliable market share data nec- essary to choose comparator treatment” (94%), followed by “drugs widely used for a long time select- ed as comparators because they were recognized as standard treatments” (88%) and “therapeutically nonequivalent drugs selected as comparators” (72%). Conclusion: The results of our investigation would contribute to improving the quality of CE guidelines and the true value assessment of pharma- ceutical interventions.

강원도 양양군 서낭제 전승 중단 원인에 관한 고찰

이한길 국립민속박물관 2007 민속학연구 Vol.0 No.21

It is the eternal law that all the concepts in this world including folk customs go through changes while they are transmitted. It is the law of nature that they disappear or are changed as time goes on. Therefore, many scholars have strived to clarify the relationship between history and folk customs. Folk customs are not fixed, but changeable so what historical motive changes folk customs has been an urgent interest. It is true that a village ritual has attracted a lot of interest as major folk customs. However, the interest has been focused on the changes in folk customs. On the other hand, it is very difficult to find any research of the process of Dongje's (village ritual) disappearance or discontinuation. Therefore, this paper intended to study the phenomenon that village rituals were discontinued. In Korea, village rituals were developed in all the villages, especially, by the unit of a natural village. However, with the 20th century coming in (from 1900s), the number of the villages that discontinued their rituals has increased. It is difficult to estimate the whole area of Korea, but in the case of Youngdong area (Gangwon-do), it seems that only 50% of the village rituals have been handed down so far. Yangyang-gun, which is located in the northeastern part of Gangwon-do, is composed of 1 eup and 5 myeons. Except for Hyeonnam-myeon, all the other eup and myeons have had the 38th parallel or are located on the parallel. In other words, they are near North Korea. These areas were governed by North Korea from 1945 to 1950 so they couldn't help being influenced by materialism. Therefore, in terms of folk customs, they had to go through some changes. They had to have historical injuries. Especially, village rituals, which are based on faith, couldn't be accepted by the North Korean government that stood on breaking down superstitions as its major ideology. The village shrines were burnt out and the village trees were cut down and used as wood. The village rituals had to be discontinued for the time being. Ganghyeon-myeon in Yangyang-gun has 13 villages where the transmission of the festival of the local god has been discontinued. 11 villages of Yangyang-eup, 17 villages of Sonyang-myeon, 15 villages of Seo-myeon, 10 villages of Hyeonbuk-myeon, and 12 villages of Hyeonnam-myeon have discontinued the festival of the local god. This paper studied the causes for each discontinuation case. The causes were superficial causes, which were generalized. It was found that the reduction of population was the biggest cause. Besides, the destruction of villages and the influence of communism were another important causes. Based on the superficial causes, this paper also examined internal causes. The concrete cause was that the residents' disbelief in their local gods was prevalent. On the basis of the disbelief in the local god, there seemed to be historical reasons that have been made for the last 100 years. The first reason was the idea of breaking down superstitions, influenced by materialism of the North Korean government, and the second reason was Saemaeul Movement which was carried out in 1970s. The third reason was the influence of churches. In fact, the ideology of breaking down superstitions is related with the concept of modernization that was made in Korea, China, and Japan before/after the 20th century. In this aspect, it may be necessary to discuss several policies of Japanese imperialism having the policy of breaking down superstitions on its back, but it is not easy to find out those who lived during that period so this paper couldn't help omitting the discussion of the discontinuation of the festival of the local god during the period of Japanese imperialism. However, the emotions during the period of Japanese imperialism became connected with the North Korean government' policy of breaking down superstitions, and in this process, hidden effects slowly appeared. In 1970s, Saemaeul Movement was carried out ...

양양 불교설화 속에 보이는 원효와 의상의 역학관계

이한길 한국구비문학회 2006 口碑文學硏究 Vol.0 No.23

The dynamic relationship of Wonhyo and Eusang in Buddhism folktale of Yang-yang countryLee, Han Kil(Kangnung National University)I investigated Buddhist priest, Wonhyo and Eusang who were had lived in Silla Dynasty to study historical persons of Yang-yang country. Wonhyo established the Younghyul temple, and Eusang did the Raksan temple. I thought that these temple has done a great role to develop the culture of Yang-yang. The important point looking for the local culture, I think, maybe is on the study of folktale. Because local folktale has been built up on the lives of local persons. So I investigated the local folktale on Wonhyo and Eusang in relation to Raksan temple. Having red the headline of the folktale of Wonhyo and Eusang. I found out that Wonhyo had become not aware Kwaneum-Bosal(Kwaneum Buddhist saint), on the other hand Eusang had become aware her. But Wonhyo had not become aware Kwaneum, but had met her really. on the hand Eusang had become aware Kwaneum, but had not met her. In spite of this difference, Eusang has been the superior position to Wonhyo. It seems to base on the superior of the Raksan temple than the Younghyul temple.Reading the context of Wonhyo's folktale, It has been the fallen iamges overlapping Wonhyo. He made fun of the woman cutted the rice plants. got angry the woman washed the garments. There were only a bad image of Wonhyo. Paradoxically speaking, the common people liked this fallen Wonhyo‘s faces more than the sublime Eusang’s faces. On base of Yang-yang people'love to Wonhyo, the folktale〈영혈사 영천, the mystic spring in the Younghyul temple〉was made up. This story was that the mystic spring in the Younghyul temple had under-streamed down the Hongryeon hermitage in Raksan temple. Wonhyo‘s sanctity is showed in this folktale. Yang-yang people had hoped Wonhyo locating more the superior position than Eusang. 필자는 양양군의 문화에 관심을 갖고 양양군의 역사적 인물들을 살펴보는 과정에서 우선 삼국시대의 양대 고승인 원효와 의상에 주목했다. 이들이 창건한 낙산사와 영혈사가 양양의 문화를 형성하는데 큰 역할을 했다고 판단했기 때문이었다. 한 지역의 문화를 살피는데 있어 가장 근간을 이루는 것은 그 지역의 설화일 것이다. 그래서 낙산사를 사이에 두고 형성된 원효와 의상의 설화부터 살펴보기로 하였다. 설화의 소표제에서 연상되는 것은 관음보살을 알아보지 못한 원효와 관음보살을 알아 본 의상이라는 대립항이었다. 그러나 실제적으로 관음보살을 만난 것은 원효였지 의상은 아니었다. 그럼에도 불구하고 원효보다는 의상을 우위에 두는 소표제는 아마도 낙산사의 성세와도 관련이 있지는 않을까 추측된다.

문학 : 김극기의 <경포대>한시 연구

이한길 한서대학교 동양고전연구소 2008 동방학 Vol.14 No.-

강원도 탄광촌 민속 연구

이한길 국립민속박물관 2006 민속학연구 Vol.0 No.19

[一般演題] 保存血液 및 輸血患者에 있어서의 C-reactive Protein 에 關한 檢査成積

李漢吉,元鍾德,尹德善 대한외과학회 1962 Annals of Surgical Treatment and Research(ASRT) Vol.4 No.1

김극기의 <경포대> 한시 연구

이한길 한서대학교 동양고전연구소 2008 東方學 Vol.14 No.-

Overexpression of Cuphea viscosissima CvFatB4 enhances 16:0 fatty acid accumulation in Arabidopsis

이한길,연진욱,박종숙,이상호,이경렬 한국식물생명공학회 2019 JOURNAL OF PLANT BIOTECHNOLOGY Vol.46 No.4

Cuphea viscosissima plants accumulate medium- chain fatty acids (MCFAs), i.e., those containing 8 ~ 14 carbons, in their seeds, in addition to the longer carbon chain fatty acids (≥16 carbons) found in a variety of plant species. Previous studies have reported the existence of three C. viscosissima MCFA-producing acyl-acyl carrier protein (ACP) thioesterases with different substrate specificities. In this study, CvFatB4, a novel cDNA clone encoding an acyl- ACP thioesterase (EC 3.1.2.14), was isolated from developing C. viscosissima seeds. Sequence alignment of the deduced amino acid sequence revealed that four catalytic residues for thioesterase activity are conserved and a putative N-terminal chloroplast transit peptide is present. Overexpression of CvFatB4 cDNA, which was under the control of the cauliflower mosaic virus 35S promoter, in Arabidopsis thaliana led to an increase in 16:0 fatty acid (palmitate) levels in the seed oil at the expense of 18:1 and other non-MCFAs.