2/2 사문조직물의 이축신장거동

이자연,이덕래,임진모,Lee, Ja-Yeon,Lee, Deok-Rae,Im, Jin-Mo 한국섬유공학회 1984 한국섬유공학회지 Vol.21 No.4

In order to investigate the biaxial load-extension behavior of 2/2 twill fabrics, a mechanical model for biaxial extension was suggested. The suggested model was analysed by Castigliano's theorem and graphical method was adopted for the solution of the equations. The solutions were compared with experimentals.

유전자 형질전환을 통한 쌀 전분 분해효소 재조합 효모균주의 개발과 발효특성조사

이자연,진종언,배석,Lee, Ja-Yeon,Chin, Jong-Eon,Bai, Suk 한국미생물학회 2016 미생물학회지 Vol.52 No.2

쌀 전분을 원료로 효모를 직접 이용하여 항산화제 glutathione(GSH)이 풍부한 알코올 음료를 제조할 목적으로 GSH 함량과 당화능을 증진시키기 위하여 Saccharomyces cerevisiae의 ${\gamma}$-glutamylcysteine synthetase 유전자(GSH1), Debaryomyces occidentalis의 glucoamylase 유전자(GAM1), 그리고 ${\alpha}$-amylase 유전자(AMY)를 청주 효모 S. cerevisiae에서 공동 발현시켰다. 재조합 청주 효모의 세포외 GSH 함량은 원균주에 비해 1.5배 증가하였다. 2% (w/v) 쌀 전분이 함유된 배지에서 배양하였을 때 GAM1과 AMY 유전자 모두 발현하는 효모 균주의 glucoamylase에 의한 당화능은 GAM1유전자만 발현하는 균주와 비교하여 2배 증가하였다. 이 새로운 균주는 쌀 전분이 20%(w/v) 함유된 배지에서 7일간 발효를 통해 에탄올 11% (v/v)를 생산하였고, 전분 함유량의 90% 이상을 소비하였다. To improve antioxidant glutathione (GSH) content and saccharification ability in sake yeasts of Saccharomyces cerevisiae, the ${\gamma}$-glutamylcysteine synthetase gene (GSH1) from S. cerevisiae, glucoamylase gene (GAM1) and ${\alpha}$-amylase gene (AMY) from Debaryomyces occidentalis were co-expressed in sake yeasts for manufacturing a refreshing alcoholic beverage abundant in GSH from rice starch. The extracellular GSH content of the recombinant sake yeasts increased 1.5-fold relative to the parental wide-type strain. The saccharification ability by glucoamylase of the new yeast strain expressing both GAM1 and AMY genes was 2-fold higher than that of the yeast strain expressing only GAM1 gene when grown in the culture medium containing 2% (w/v) rice starch. It generated 11% (v/v) ethanol from 20% (w/v) rice starch and consumed up to 90% of the starch content after 7 days of fermentation.

생태계와 조화를 이루는 새로운 경제 패러다임에 대한 철학적 탐구

이자연 ( Ja Yeon Lee ) 한국정치평론학회 2014 정치와 평론 Vol.15 No.-

The present economic crisis and the environmental crisis can be analyzed as having the same cause, namely, the excessive industrialization which entailed unbalanced value system coupled with the prevailing capitalism and the problem of inequity. Now that we consider the value of justice in connection with economics, in the long run it turns around the matter of designing a new paradigm for economy in future to see to it that every field of human society is incorporated into a unified network as in ecosystem. The purpose of this paper is to deal with various problems coming in the way to design such a new paradigm and to find a possible way for them to converge to eco-social sustainability. The relevance of the matter of designing a new paradigm for eco-social sustainability to the issue of justice in relation to economics consists in my view that the ultimate source of the universal justice is the law of nature.

조선전기 조일간의 교역품을 통하여 본 복식문화(Ⅱ)

이자연(Lee Ja Yeon) 한국복식학회 2003 服飾 Vol.53 No.7

This study is to research the changing trends in the trading goods and the cause of the change in the early Chosun dynasty and to find out the influence that the export goods had on the Chosun society. This research demonstrated the costume culture of the early Chosun was affected by the trading trends. The export items of Chosun showed differences in chronological order. They changed from hemp cloth to cotton cloth. The cause of such change in the export items was due to the change in the amount of demand and supply. to products of Chosun. and to social factors. Looking at the amount and items of the export goods to Japan, the amount was huge and the number of trade was a lot. There were several influences that the exporting cotton cloth to Japan had on Chosun`s costume culture. First, the export caused the growth of cotton industry through the reinforcement policy. Next. it made the amount of national deposit of cotton cloth exhausted as a result of the increase in the amount of the exporting cotton. It also made worse the dual distribution structure of cotton cloth and the leaning toward bad cotton cloth. And in consequence of the connection between rich merchants and politicians, these social phenomena became worse and worse. And these facts demonstrate that the costume culture of the early Chosun dynasty was affected by the trade between Chosun and Japan. Therefore, to better understand the costume culture of the early Chosun dynasty, I propose to consider the consequences resulted from the trade with Japan.

4차 산업혁명 시대의 인성교육모델

이자연(Ja- Yeon LEE) 한국외국어대학교 철학문화연구소 2018 철학과 문화 Vol.38 No.-

본 논문은 4차 산업혁명의 문제를 지구환경의 지속가능성과 생태학적 패러다임의 고안이라는 대전제 아래 고찰한다. 이 두 가지 대전제의 실현을 위해 인류 사회 모든 분야에서의 인간의 활동이 생태계의 시스템과 조화를 이루어야 한다. 인간은 지구상에서 주도적 역할을 담당하는 것이 현실이다. 필요한 활동의 주체로서 인간의 도덕성 계발, 생명력의 가치 인식, 잠재력 개발이 요구된다. 위빠 사나 명상 수행을 통해 그러한 자질들의 개발이 가능한 인성교육의 모델을 제시 한다. 논의를 통해 생명력의 가치의 관점에서 4차 산업이 생산해 낼 인공지능, 로봇과 같은 기기들의 가치는 자연적인 것이 아니라 인위적인 것임을 설명하고 자연의 질서를 파괴하지 않도록 적절한 범위 내에서 사용되도록 제한하는 4차 산업 윤리제정의 필요성을 설명하고 학계를 중심으로 한 움직임을 소개한다. This article deals with the problematic of the 4th industrial revolution with special reference to our common goals of sustainability of the global environment and design of the ecological paradigm. Human activities in all sectors of the society should be in harmony with eco-system in order to realize the two common goals. Human beings as agents of playing a leading role on earth in order to improve the environmental condition are required to develop moral sense, value system pertaining to vitality, and potentials. This paper suggests a model of cultivating human nature by practicing Vipassana meditation. Discourses bring out that such devices as AI, Robot, etc, products of 4th industries are, from the viewpoint of vitality, not natural, but merely artificial, and that the 4th industrial ethics is to be brought about to the effect that 4th industrial products are utilized with the restriction so as not to destroy eco-systems.

자연, 고향으로의 인도철학적 여행

이자연(Ja yeon LEE) 한국외국어대학교 철학문화연구소 2014 철학과 문화 Vol.28 No.-

순수정신의 궁극적 실재를 인정하는 일원론 사상에 반발하여 일어난 인도 이원론 사상에서의 자연 개념을 다루고 해탈 추구를 의미하는, 현상적 존재들의 원초적 자연으로의 회귀 과정을 그린다. 전체적 논의는 순수 정신을 제외한 모든 물질적 존재들은 3구나로 이루어져 있으며 미현현의 원초적 자연과 현상적 존재들의 차이는 3구나가 평형상태에 있나 아닌가에 있다. 전체적 논의를 관통하는 철학적 교의는 주관과 객관의 이원성을 띤 의식 활동에 의한 현상적 존재들(경험의 주체와 대상세계)의 발현이 고통스런 삶을 의미하며 3구나의 평형을 꾀하는 노력에 의해 고통에서 벗어나는 길이 가능하다는 것이다. This essay deals with the concept of Primal Nature in the Indian dualism, namely Saṁkhya philosophy and delineates the dissolution of the phenomenal entities into the Primal Nature, which means the liberation of the soul. It is realistic and the reaction to the idealistic monism of the early Upaniṣads gave rise to its advent. The gist of the entire discourse in this paper consists in that the physical world in total and individual things in particular except the Spirit are constituted by 3 guṇa-s or qualities, and that the difference between the Unmanifested, i.e. the Primal Nature and all other manifested things lies in that in the case of the former 3 guṇa-s are in perfect, dynamic equilibrium and in the case of the latter they are not in such an equilibrium. A philosophical doctrine penetrating the entire discourse is that the manifestation of phenomenal things proceeding from the evolution of the Prime Nature is attributed to the modification of the mind(citta-vṛtti) in condition of the subject-object dichotomy and it indicates suffering in our lives, and that the way to the liberation from suffering is possible by the practical effort to bring about the equilibrium of 3 guṇa-s.

일본 나라ㆍ헤이안시대의 지배계층 남자복식의 변화와 양상 : 조복과 속대를 중심으로

이자연(Lee Ja-Yeon) 한복문화학회 2010 韓服文化 Vol.13 No.2

The purpose of this study is to investigate the aspects of the change in Jobok, a type of clothes of the ruling class men, particularly in terms of its names, purposes of wearing, wearing methods, compositions, and attire, by comparing Jobok in the early Nara-Heian period to that of the mid and late Heian period. The findings of the study are the following: First of all, the name of Jobok was renamed as Sokdae. And Jobok came to be worn for the ceremonial purposes and as a result it became to be worn as a formal dress. In terms of its types, Jobok in the early Nara-Heian period was composed of Euigun, Eui, Go, Uio, Dae, Mal, Yi, Do, and Hol. On the other hand, the composition of Sokdae in the mid and late Heian period were increased in its composition; it was composed of Gwan, Po, Banbi, Haseub, Il, Dan, Pyogo, Daegu, Seokdae, Mal, Hwa, Eodae, Taedo, Pyeongseo, and Hol,. Wearing methods of Jobokwere changed to layering other clothes over clothes. In addition, there was a tremendous change particularly in Gwan, Po, Haseub, and Pyogo. The length of clothes, sleeves, and Haseub of Jobok all became longer and its width of Gil and sleeves became wider, which resulted in massive look. Further more, compared to those in the early 10<SUP>th</SUP> century, the color and pattern of Jobok in the mid and late 10<SUP>th</SUP> century became more varied and decorative. In conclusion, during 8<SUP>th</SUP>-12<SUP>th</SUP> century, Jobok went through a tremendous change in the aspects of its name, composition, wearing method and purpose of wearing. Jobok in the mid and late Nara-Heian period were more massive, varied, and decorative than that in the early Nara-Heian period.

인공습지 조성 후 습지미생물활성도 변화에 관한 연구

이자연 ( Ja Yeon Lee ),김보라 ( Bo Ra Kim ),박소영 ( So Young Park ),성기준 ( Ki June Sung ) 한국환경과학회 2010 한국환경과학회지 Vol.19 No.1

초기 불교적 세계관에 비춰 유기체적 생태학적 세계관에 입각한 새로운 패러다임 탐구하기: 불교 위빠사나 명상을 특별히 참고하여

이자연 ( Ja-yeon Lee ) 한국정치평론학회 2016 정치와 평론 Vol.18 No.-

이 시대 우리가 직면하는 문제의 근본적인 해결을 위해 새로운 패러다임의 고안이 절실하다는 지적이 있다. 본 논문의 목적은 유기체적, 생태학적 세계관에 바탕을 둔 새로운 패러다임을 고안하는 문제를 불교적 세계관에 비춰서 탐구하는 것이다. 불교적세계관이 고려되는 이유는 그것이 서구의 학문적 전통에 나타나는 객관주의적 접근의 고질적 문제인 관념적 구성으로부터 자유롭기 때문이다. 그러한 시도에서 물질성을 띤 대상과 마음 사이의 이원성을 띤 상관관계에서의 통일을 함축하는 불교적 세계관의 불이적(non-dual) 성격이 드러난다. 본 논문에서 생명력이 전일적, 생태학적 세계관의 핵심 개념으로 강조된다. 생명력의 성스러운 차원, 즉 영성(spirituality)에 대한 논의를 위하여 위빠사나라고 불리는 불교명상에 대한 연구를 접목시킨다. 왜냐하면 영성은 인간이 지구상의 다른 존재들과 차이가 나게 하는 것이기 때문이다. 불교 명상을 다루는 또 다른 이유는 유기체적, 생태학적 세계관에 바탕을 둔 새로운 패러다임의 고안을 위하여 생태계에 대한 통찰이 필요하며 불교 명상이 그러한 통찰을 기르는데 적합하다는 나의 생각 때문이다. It is said that it is urgently needed to design a new paradigm in order to solve various problems facing us in contemporary times. The purport of this essay is to investigate the possibility of designing a new paradigm which is based on an organic, ecological world view by considering this problem in the light of the Buddhist world view. The reason why the Buddhist world view is taken into account is that it is free from the chronic problem of objective approaches as in Western disciplinary traditions, namely conceptual construction. In that attempt the non-dual character of the Buddhist world view that imply unity in dual correlation between the material object and the mind is brought out to light. In this essay vital energy is stressed as a key concept of the holistic, ecological world view. Buddhist meditation called Vipassana is specially referred to in order to bring the divine level of vital energy, namely spirituality relevant to our discussion. For spirituality is what makes human beings differ from other beings on the earth. Another reason for dealing with Buddhist meditation lies in my idea that we need insights into ecosystems in order to design a new paradigm based on the organic, ecological world view and it is an appropriate method for that purpose.

군 초급간부의 인권실태와 구제방안

이자연 ( Ja Yeon Lee ) 고려대학교 법학연구원 2018 고려법학 Vol.0 No.90

본고에서는 군 조직에서 중추적인 역할을 담당하고 있는 군 초급간부의 전반적인 인권 실태 및 군 초급간부를 비롯한 군 장병들이 이용할 수 있는 인권침해 구제 제도에 대해 살펴보았다.군에서 인권 실무를 담당하면서 만난 많은 수의 지휘관과 고위계급 간부들은 군 기강 유지를 위해서라면 개인의 인권은 무시해도 된다는 생각을 기본적으로 가지고 있었는데, 이것은 비단 초급간부의 인권 뿐 아니라 군 전반의 인권 수준을 높이지 못하게 하는 가장 큰 이유라 할 것이다.따라서 군 내부의 인권 문제를 개선하기 위해서는 각종 인권구제 제도의 보완과 더불어 지휘관 및 고위계급 간부를 대상으로 한 인권 감수성 교육을 실시하여 인권친화적인 환경을 만들어가야 한다. 또한 병 중심으로 편향되어 있는 기존의 군 인권정책을 일반 병사뿐 아니라 초급간부까지 포함하는 내용으로 확대 및 개선하여 초급간부들의 기본적인 인권보장 및 처우 개선이 이루어져야 한다.또한 국가인권위원회는 인권침해사건을 조사하고 구제하는 단순한 역할을 하는 것에 그쳐서는 안 되며, 보다 적극적인 군 인권실태 조사·연구 및 군 인권문제 공론화를 통해 그간의 잘못된 관행을 고치는 역할을 수행하여 군 내 인권침해에 대한 강력한 견제장치가 되어야 할 것이다.그러나 군이 외부의 감시와 시정요구에 의해 억지로 움직이고 개혁을 강제 당하는 것으로는 한계가 있다. 그동안 군 외부의 요구에 따른 시정 및 각종 인권정책의 수립·추진에도 불구하고 군 안에서 인권 관련 대형사건이 끊이지 않는 것은, ‘인권’을 바라보는 군 내부의 시각이 여전히 과거에 멈춰 있기 때문이다. 군 내부에서 스스로 문제점을 찾아내고 이를 개선해 나가는 노력이 무엇보다도 절실히 요구되는 이유가 여기에 있다.그러한 노력을 통해 장병 한 사람 한 사람이 ‘제복 입은 국민’으로서 건강하고 행복하게 복무할 수 있는 우리 군이 되기를 기대한다. The debate on the human rights issue of the military force in this study was started from the consciousness that the low-ranking officer class who is considered to be the most important role in the military organization is in fact vulnerable to their human rights. Based on the consciousness of these problems, this study investigated the situation of the officer’s human rights in detail and searched for ways to relieve human rights violations that can be used by military men including officers.A large number of commanders and high-ranking officers have the idea that they can ignore individual human rights if they are to maintain military discipline. This is not only the matter of the human rights of low-ranking officer class. It is the main reason why we can not improve the level of human rights in the military.Therefore, in order to solve human rights violations in the military, human rights-friendly environment should be created through complementing various kinds of human rights remedy system and education of human rights and human rights susceptibility education for commander and high class officers. In addition, the existing military human rights policy, which is biased toward the soldier, should be expanded and improved to include not only general soldiers but also low-ranking officers.The National Human Rights Commission should not only continue to play a simple role of investigating and relieving human rights violations, but they should also be as a strong countermeasure against military human rights violations by investigating and publicizing military human rights issues.However, there is a limit to the fact that the military is forced to move on by external monitoring and requesting revision. In spite of the government's efforts to establish and promote various human rights policies in accordance with external requests, why large scale accidents have not ceased is that the inside view of the military is still stopped in the past. Reasons why the efforts to find and solve problems in the military themselves are urgently required is in this. Through such efforts, this study hopes that one of the soldiers will become our national citizen to be able to serve healthily and happily as “the citizen in uniform".