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禪과 破邪顯正의 詩學 : Comments on Soong-ho Choe
윤일규 동국대학교 대학원 1990 東院論集 Vol.3 No.-
The Commets on Soong-ho Choe has not been established systematically or officially yet. But in the 1980's some books, phamplets and papers adrocating study on the poetry have been publiched. In this Criticism, the act of assisting which Buddhism thought of the poetry Soong-ho Choe being negligent in Criticism of the stste or fact of existing and reconsider a point of view having the quality or power of creating mamely, un other words, catch through analysis the works of soong-ho choe the origin of Suffering that bring into the starting point of Buddhism phlosophy and take a good look at the act or process of developing ofr how affirmative from a self megatire in the poetry of Soong-ho choe through the read aspect of sufferings. Generally Speaking, the poetry of Soong-ho choe make a general classification apprzimately a feature dirided the three. I discorer that the Zen is used of the important fact in a Collection of poems structure. According to the example of many poetic spirit or feeling, I think fvenction of Zen. several important issues of Zen are problems of suffering Mahayana, Break an Wicked-Wisdom spright. First, Sufferings bring about depond on distinction of discemment namely, that is to say, sufferings bring about from discemment of an eyes, ears, nose, tongue, body, consciousness. Self negative of the poetry Soong-ho Choe take one's departure from cognition of Sufferings. Secondly, The Mahayana spirit set out from the cognition of Sufferings act on the main motif of poetry sublimate a Bodhisahra spirit that the intention of Cooperatire life. Thridly, Study of the poetry of Soong-ho Choe make effort at which attainment wisdom upright through Break an wicked vndergo a process not only self verification but also self emncipation, in other to find Nirvana.
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윤일규 동국대학교 불교대학 1990 東國思想 Vol.23 No.-
엄밀히 말해 고정된 자아의 실체는 찾아질 수 없다. 세포분열로 인한 끊임없는 육신의 변화와 인식 각도에 따른 의식의 자유로운 유동은 찰나도 그 흐름을 멈추지 않기 때문이다. 그래서 우리가 살아가는 행위는 동일 반복의 연속이 아니라 파괴와 창조를 통한 영원한 변모의 과정일 수 밖에 없다. 그러한 순간 순간의 각기 다른 점들이 모여 하나의 선으로 길게 이어졌을 때, 우리는 희미하게나마 한 사람의 궤적과 인식 그리고 실체의 맥을 짚어 볼 수 가 있다. 이러한 원리는 세계 내적 존재물들에 거의 다 통용된다고 본다. 쉽게 말해 모든 인식 체계는 고정 관념 깨뜨리기의 연속이며 그 깨뜨린 고정 관념의 또 다른 창조 작업이다. 특히 문학에 있어서 그 빈도의 양상은 창작이라는 무한 확보를 상상력에 의해서 다대할 수 밖에 없다. 의식의 다양성은 창작의 다양성을 불러오고 창작의 다양성은 결국 문학 작품 연구의 다양성을 불러오기 마련이다. 한사람의 시 작품들을 어떤 경험과 인식의 잣대로 재단하느냐에 따라서 그 의미 공간은 달라질 수 밖에 없다. 다시 말해 독자의 독특한 감식안들에 의해 한 사람의 작품들은 수 천의 의미를 동시에 표출시키고 있으며, 그것은 또한 불확정적으로 존재할 수 밖에 없다. 작품 그 자체의 교유한 독자성을 인정 하면서 그 텍스트를 분석대상으로 삼는다는 것은 그래서 어렵다.
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윤일규 순천향대학교 1986 논문집 Vol.9 No.1
Microsurgical operation for lumber disc herniation has been performed in 29 patients who were 20 males and 9 females. They had 21 excellent and 8 good recoveries. This procedures consisted of small skin incision, flavotomy, dilating an opening in the annulus fibrosus and microdilling of lamina under the operation microscope. Chemonucleolysis has been commonly performed in the primary surgery of lumber disc herniation in these days but microdiscectomy is one of the best curable method for it.
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윤일규 대한신경외과학회 1977 Journal of Korean neurosurgical society Vol.6 No.1
In 1934 Elsberg and Dyke published normal values for interpediculate distances as determined on roentgenograms of adult human spine. It has since proved invaluable in the roentgenologic diagnosis of spinal abnormalities and meningeal or cord lesion. Since 1942 the attempts at obtaining the interpediculate distances of children have been made. In 1943 Landmesser & Heublein prepared measurements of interpediculate distances using roentgenograms of selected children from the population of a home and hospital for crippled children, and in 1955 Simril and Thurston published maximum & minimum normal interpediculate distances of infants and children. But Schwarz published extreme upper limits of normal interpediculate distances in children and adults adding measurements of the sacral spinal canal. Nagashima reported that sagittal & transverse diameters of spinal canal were measured in dried speciemens of normal adults vertebras. Many pioneer studies have established the clinical values of the interpediculated measurements in the diagnosis of intraspinal diseases at all ages. The present investigation was undertaken to provide refined maximal normal interpediculate measurements for use in diagnosis of intraspinal tumor and anomalies and minimum norms for recognition of spinal stenosis. It was also decided to show the results of normal interpediculate distances in adult Korean. The results were the followings: 1) The interpediculate distances from T1 to T12 in male were 22.6, 19.9, 18.3, 17.6, 16.9, 17.1, 17.3, 17.3, 17.3, 18.1, 19.8 and 22.7mm respectively, and in female 21.3, 18.4, 17.7, 17.4, 17.2, 17.0, 17.0, 16.9, 17.0, 17.1, 18.4 and 21.5 mm. In male and female combined these were 22.3, 19.4, 18.1, 17.5, 17.0, 17.1, 17.2, 17.2, 17.4, 17.8, 19.4 and 22.3㎜ respectively, 2) The contour of thoracic canal was biconcave due to the fact that the interpediculate distances of T1 to T4 and T9 to T12 were generally larger than those of T5 to T8. 3) Average measurements in male were consistently larger than in female by about 1㎜. 4) Compared with the measurements of Nagashima and Hinck, the IPD mean values for male were 1.1㎜ smaller than those of Hinck, and 0.6㎜ smaller than those of Nagashima, but for female 1.2㎜ smaller than those of Hinck, 0.3㎜ larger those of Nagashima. For male and female combined IPD were 0.8㎜and 0.3㎜ smaller than those of Hinck and Nagashima respectively.
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