한국여성과 무속(Korean Women and Shamanism) : 농촌지역주민의 정신질환에 대한 반응 ( - 무속을 중심으로 - )

오수성,이창인 전남대학교 사회과학연구소 1988 社會科學硏究所硏究叢書 Vol.2 No.-

함께 사는 사회

오수성,O, Su-Seong 한국대학교육협의회 1991 大學敎育 Vol.52 No.-

5·18 피해자들의 생활스트레스, 대처방식, 지각된 사회적 지지와 외상후 스트레스, 심리건강 간 관계

오수성,신현균 한국임상심리학회 2008 Korean Journal of Clinical Psychology Vol.27 No.3

The aims of this study were to examine the relationships between life stress, coping and perceived social support and the posttraumatic stress and the mental health of 5·18 victims. The subjects were 311 5·18 victims in Gwangju, Seoul and Gyeonggi Province. The data was collected through several trained examiners' interview and survey. The results showed that the relationships between posttraumatic stress, mental health and life stress, passive coping, and perceived social support were significant, but those between posttraumatic stress, mental health and active coping were not. The results from multiple regression analyses showed that life stress, passive coping and the perceived social support predicted the posttraumatic stress and mental health. The interaction effect between life stress and social support on the relationship between mental health and life stress was marginally significant. Analyses according to groups such as the wounded, the arrested, and the bereaved families showed somewhat different results according to the groups. That is, the interaction effect between life stress and social support on the relationship between posttraumatic stress and social support was marginally significant in the case of the wounded. To the contrary, the interaction effect between life stress and passive coping was marginally significant in the case of the arrested. The meanings of this study were the examination of some of the factors that influence the mental health of trauma victims and to provide suggestions for psychotherapy.

실천하는 지식인 송기숙

오수성 전남대학교 5.18연구소 2023 민주주의와 인권 Vol.23 No.2

518 피해자들의 만성 외상 후 스트레스와 정신건강

오수성,신현균,조용범 한국심리학회 2006 한국심리학회지 일반 Vol.25 No.2

본 연구에서는 5․18 피해자들의 만성적인 외상 후 스트레스 및 정신건강 상태에 대한 실태조사를 실시하였다. 연구대상은 광주지역에 거주하는 5․18 피해자와 가족 291명과 일반인 대조집단 43명이었다. 훈련받은 조사원이 개별적으로 방문해 외상 후 스트레스 장애 증상 진단 척도-인터뷰 버전, 생활 스트레스 질문지, 및 일반 건강 척도를 실시하여 자료를 수집하였다. 연구 결과, 5․18 피해자들 중 41.6%가 외상 후 스트레스 장애(PTSD)로 진단될 수 있는 가능성을 보였다. 외상 후 스트레스 장애 증상 진단 척도 점수가 20점 이상의 엄격한 기준으로 볼 때도 전체 응답자의 24.9% ~ 29.5%가 PTSD로 진단되었다. 5․18 유공자(부상자․구속자․유족)들만을 대상으로 했을 경우에는 55.8%가 PTSD로 진단 가능하며, 엄격한 기준에서도 32.8%가 PTSD로 나타났다. 특히 부상자집단과 유족들이 다른 집단에 비해 가장 심한 심리적 후유증에 시달리며 정신건강 상태도 더 나쁜 것으로 나타났다. 즉 불안, 우울, 신체화 등 모든 증상들에서 높은 점수를 보였다. 현재 생활 스트레스에 있어서는 부상자, 구속자 및 유족들이 다른 집단이나 통제집단에 비해 경제적 곤란과 직업문제, 본인이나 가족의 질병으로 겪는 스트레스가 더 큰 것으로 나타났다. 마지막으로 본 연구 결과의 의의와 후속 연구에 대한 시사점 및 연구의 제한점이 논의되었다. The aims of this study were to examine chronic post traumatic stress and mental health of 5․18 victims. Subjects were 291 5․18 victims and 43 control group. Data were collected through trained examiners' interview and survey. The results showed that 41.6% of 518 victims were diagnosed as PTSD. If more rigid criteria were applied, 24.9% ~ 29.5% of respondents were diagnosed as PTSD. 55.8% of the wounded, the arrested, and bereaved families were diagnosed as PTSD and if more rigid criteria were applied, 32.8% were diagnosed as PTSD. Particularly, the wounded group and bereaved families showed the worst mental health. That is, they showed high scores in all symptoms including anxiety, depression, and somatization. In the case of current life stress, the wounded, the arrested, and bereaved families more suffered from economic difficulty, job problem, and disease of self and families than other groups and control group. Finally, the meanings of these results, suggestions for future studies, and limitations of this study were discussed.

심내막 심근생검의 임상적 유용성: 단일 센터의 임상 경험

오수성,윤호중,박정환,이동현,최윤석,박철수,오용석,정욱성,홍순조 대한심장학회 2008 Korean Circulation Journal Vol.38 No.7

Background and Objectives: Cardiomyopathy is a common cause of heart failure, yet it is sometimes difficult to determine its exact etiology. Endomyocardial biopsy (EMBx) has been considered to be one of the important diagnostic modalities for unexplained cardiomyopathy. The aim of this study was to analyze the diagnostic value of EMBx. Subjects and Methods: 30 patients (M : F=26 : 4, mean age: 41±11 yrs) who underwent EMBx since 1992 at St. Mary’s hospital were enrolled. The patients were classified into 4 groups by their clinical manifestations as follows: Group I: 11 patients with left ventricular hypertrophy (LVH) of an unknown etiology and suspicious of having infiltrative disease on their non-invasive tests, Group II: 15 patients with heart failure of an unknown etiology and rapid progression, Group III: 2 patients with heart failure and peripheral eosinophilia, Group IV: 2 patients with suspicious arrhythmogenic right ventricular dysplasia and cardiac mass. Results: EMBx confirmed the diagnosis in 8 of 30 cases (26.7%). In Group I, 3 patients were confirmed to have amyloidosis (27.3%). In Group II, 2 patients were diagnosed as having lymphocytic myocarditis (13.3%). In Group III, all of 2 patients (100%) were diagnosed as eosinophilic myocarditis. In Group IV, 1 patient was confirmed to have cardiac metastasis from esophageal cancer. The diagnostic rate was higher for Group III than for Group II (p=0.007). There were no complications related with EMBx. Conclusion: EMBx may be a useful tool to confirm the causes of cardiomyopathy in selected patients. Background and Objectives: Cardiomyopathy is a common cause of heart failure, yet it is sometimes difficult to determine its exact etiology. Endomyocardial biopsy (EMBx) has been considered to be one of the important diagnostic modalities for unexplained cardiomyopathy. The aim of this study was to analyze the diagnostic value of EMBx. Subjects and Methods: 30 patients (M : F=26 : 4, mean age: 41±11 yrs) who underwent EMBx since 1992 at St. Mary’s hospital were enrolled. The patients were classified into 4 groups by their clinical manifestations as follows: Group I: 11 patients with left ventricular hypertrophy (LVH) of an unknown etiology and suspicious of having infiltrative disease on their non-invasive tests, Group II: 15 patients with heart failure of an unknown etiology and rapid progression, Group III: 2 patients with heart failure and peripheral eosinophilia, Group IV: 2 patients with suspicious arrhythmogenic right ventricular dysplasia and cardiac mass. Results: EMBx confirmed the diagnosis in 8 of 30 cases (26.7%). In Group I, 3 patients were confirmed to have amyloidosis (27.3%). In Group II, 2 patients were diagnosed as having lymphocytic myocarditis (13.3%). In Group III, all of 2 patients (100%) were diagnosed as eosinophilic myocarditis. In Group IV, 1 patient was confirmed to have cardiac metastasis from esophageal cancer. The diagnostic rate was higher for Group III than for Group II (p=0.007). There were no complications related with EMBx. Conclusion: EMBx may be a useful tool to confirm the causes of cardiomyopathy in selected patients.

전남사회연구회의 활동과 과제

오수성,O, Su-Seong 한국대학교육협의회 1995 大學敎育 Vol.75 No.-

동양 심리학의 모색 : 한국무속의 심리학적 이해

오수성 한국심리학회 1997 추계심포지엄 Vol.1997 No.-

일반건강측정표를 이용한 일부지역 주민의 스트레스 수준에 관한 연구

오수성,이광섭,손석준,최진수,이정애,Oh, Soo-Sung,Lee, Kwang-Seub,Sohn, Seok-Joon,Choi, Jin-Su,Rhee, Jung-Ae 대한예방의학회 1995 예방의학회지 Vol.28 No.1

This study investigated the stress of community residents in Kwang-Ju and Chonnam areas by using the General Health questionnaire(GHQ-60) as a instrument of stress measurement. The number of subjects were 445 residents who lived in three areas(large city, middle city, and rural area) and they were individually interviewed in March, 1994. The results of study showed that the degrees of stress measured by GHQ-60 were statistically significant in the residents' area, age, sex variables: (a) the residents in middle city among three areas had the highest level of stress; (b) the residents who were more than 60 in age had the highest level of stress: (c) the female residents had more stress than male residents, (d) particularly, the residents who were more than 60 years old in the middle city had the highest level of stress. Further, the results of factor analysis showed that there were three factors of social dysfunction, depression and anxiety and psychosomatic symptom. The social dysfunction factor was statistically significant in both age and resident area variables. The depression and anxiety factor was statistically significant in the residents' area, age, sex variables. The psychosomatic symptom factor was statistically significant in both age and sex variables. The study suggested that they should give a special attention to solve the old people's stress because stress was closely related to residents' age.

씻김굿의 분석심리학적 접근

오수성 한국동서정신과학회 1998 동서정신과학 Vol.1 No.1

본 연구는 진도에서 행하고 있는 씻김굿의 진행 절차와 구조를 알아보고 분석심리학적 측면에서 논하고자 하였다. 씻김굿은 죽은 사람의 영혼을 종교적이며 상징적인 방법으로 씻겨줌으로써 저승으로 천도할 수 있도록 하는 무속적 제의이다. 씻김굿은 그 목적에 따라 차이가 있지만 공통적으로 13거리로 되어있다. 전반부 6거리는 가택신, 조상신, 잡귀에 대한 청신과 오신의 기능을 수행한다. 중반부의 6거리는 망자의 맺힌 원과 한을 풀어주고 이승의 인연을 씻겨주고 편안하게 저승으로 천도하게 하는 과정이며, 씻김굿에서 핵심에 해당된다. 마지막 거리는 초대된 모든 귀신을 보내는 송신의 기능을 수행한다. 씻김굿을 통해 망자의 천도를 통해 생자에게 편안함을 주는 과정은 심리치료의 과정과 유사하다. 씻김굿의 여러 현상속에 인류 공통의 집단무의식의 내용인 원형이 있을 뿐 아니라 인간의 무의식을 순화시켜 나가는 원형의 상징적 해결 양상이 있다. 저승이란 우리가 알고 있는 현실밖에 있는 세계이다. 분석 심리학적 입장에서 보면 저승은 의식 너머의 정신 세계, 즉 무의식적 세계이며 귀령이란 이 무의식의 세계에 존재하고 있는 각종 심적 요소들이라고 할 수있다. 이러한 심적 요소는 강한 감정을 가진 응어리들이며 무당은 바로 무의식이란 이러한 응어리들을 의식에 불러옴으로써 잊혀지고 단절된 의식 너머의 세계를 의식과 합치고자 한다. 씻김굿에서 고풀이는 이승의 원과 한을 푸는 것이며 원과 한을 풀어줌으로써 원귀가 되는 것을 막아주고 저승에 편히 천도할 수 있도록 해준다. 죽음의 과정에서 씻김은 정화력을 가질 뿐 아니라 거듭남이라는 인격전환의 기제로 나타난다. 씻김굿은 삶과 죽음을 대응적 상관관계로 보았고, 원시종교적 사고에서 나타나는 원형을 나타내는 것이라고 할 수 있다. This study is willing to search the structure and the process of Sittgim-Gut which is performed in Jin-Do, especially in analitical psychological perspectives. Sittgim-Gut is a kind of shamanism ritual which makes the spirit lead to the world easily. Generally this Gut is performed for the people who died with the grudge or rancor(Han) and they can't go to the other world so is wandering about this world. This purpose of this Gut is to solve the Han and clear theri relation and comfort their spirit. Throught this process their relatives who live here, in this world also get the comfort and this process of psychotherapy. The archetype of collective unconsciousness is found in several aspects of the Sittigim-Gut. In analytical psychological view, the other world is out of this world, that the unconscious world and the wandering spirits is pychological complex which is composed by the ill strong feeling in unconsciousness. In this Gut a shaman calls this ill feeling in the conscousness and units the conscousness and the unconscousness.