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그룹코칭 프로그램이 사회복지사의 감성지능과 심리적 안녕감에 미치는 영향
신광현,김안자 21세기사회복지학회 2011 21세기사회복지연구 Vol.8 No.1
본 연구는 그룹코칭 프로그램이 사회복지사의 감성지능과 심리적 안녕감에 어떠한 영향을 주는지를 규명하였다. 본 연구의 대상자는 현직 사회복지사다. 자료는 비확률 임의표집(Purposive Sampling)을 통해 표본을 구했다. 수집된 자료는 SPSS 12.0 프로그램을 사용하여 분석하였다. 본 연 구의 결과 그룹코칭 프로그램이 사회복지사의 감성지능 향상( t=-12.25, p<.001)과 심리적 안녕감 향상( t=-18.63, p<.001)에 통계적으로 유의미한 것으로 나타났다. 이러한 결과는 그룹코칭 프로그램이 사회복지사의 감성지능과 심리적 안녕감에 매우 효과적인 영향을 미치는 것으로 입증된 것이다. 따라서 사회복지사들이 사회복지서비스를 효율적으로 할 수 있도록 그룹코칭 프로그램이 다양하게 활용되고 지속적인 실천이 함께 이루어져야 할 것이다.
‘총체성’과 문화연구의 미래 - 프레드릭 제임슨의 신 광 현주제에 의한 변주
신광현(Shynne Gwanghyun) 한국비평이론학회 2006 비평과이론 Vol.11 No.2
This paper attempts to show that the future of cultural studies depends on the way in which the concept of totality is incorporated in their practices, arguing that cultural studies need to establish the legitimacy of the concept of totality in order to come to terms with the global capitalist system. As an attempt to recuperate "totality" in cultural studies, this paper considers Fredric Jameson"s Marxist hermeneutics, which involves or indeed is predicated on the idea of totality that is arguably the most exhaustive and relentless one in recent theoretical debates.<BR> After providing a survey of various concepts of totality extended by such theorists as Louis Althusser, Ernesto Laclau and Chantal Mouffe, Antony Easthope and Stuart Hall, this paper takes a more detailed look at Jameson"s own concept. More specifically, this paper examines two aspects of Jameson"s theory of totality, discussing his idea of the negativity of totality and his view on the relationship between subject and totality.<BR> Jameson"s idea of the negativity of totality, despite its usefulness in defending the concept of totality from post-structuralist attacks, leads to the view that the totality is beyond a cultural representation. As a result, his idea of negative totality ends up with a preemptive view of culture, theorizing it as being able to grasp the totality only symptomatically, that is only in its failure to do so. In critiquing Jameson"s idea of the negativity of totality, this paper compares it with Georg Luk?cs"s idea of "approximation," which dislodges itself from any kind of positive view of totality yet still approves and even invites tantalizingly more and more artistic representations of totality. This paper also critiques Jameson"s reluctance to theorize the multiple strands and layers of experience that the subject employs when engaged with the totality. By examining the way Jameson uses Jean-Paul Sartre"s text, Search for a Method, this paper illustrates how he is not familiar with respecting the language of subject as much as the language of totality in spite of his claim that Marxism has both as two complimentary codes.