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      • 인간극기 관점에서 본 Moby Dick 연구

        송우건 경성대학교 교육대학원 1997 국내석사

        RANK : 247631

        Trade liberalization is given as freeing of commercial import, and a nation may be called a successful one in attaining freeing trade which has planned and settled more than 93% as numerical value. Korea has attained 84.8% as of the end of 1984, and there is likelihood that trade liberalization in this country will be fulfilled through carrying out achievement of 93.8% mapped out, with 1987 as a turning-point. Twice oil shocks we went through in 1970's drove the trade of the world into miserable depression, the bulk of the world trade being decreased due to arrearage, the trade environment of world-wide protectionism assuming a shape of deterioration of the basic doctrine of GATT which was in pursuit of good orders of the world trade by means of trade liberalization, which consequently brought about growth of stiffness in economy among the advanced countries and vertical trading conflict among the developing ones. Thais has resulted in a severe import restriction against Korea on the part of the advanced countries. Thus, Korea is to entertain great expectations of improvement of International revenue and expenditure to be carried out through balanced trade extension which may be attained with trade liberalization overseas that may tend to relax the bilateral import restriction Moreover, there is great necessity for trade liberalization as a measure to counter exclusive possession of domestic articles built up by excessive protection of the import restriction at home, to prevent the offers of high-priced merchandises and services to the consumers owing to failure in retaining a reasonable line of hime price standard on account of promotion of investment made in consumption goods. Therefore, in promoting trade liberalization in Korea, the facts that there are difference between the world economic environment in the age when the United States, the Western countries and Japan attained it as well as home economic environment and the given conditions with which we are confronted today, and the former samples in which they successfully attained freeing of trade should be taken into account in order to carry out more efficient promotion of trade liberalization. Through this study, a survey has been made of examples of trade liberalization, having analyzed and researched the factors and present import status both at home and abroad in promoting freeing of trade in Korea. Accordingly, basic guidances and standard in selection of a list of articles have been presented in developing trade liberalization in the country. Researches have also been conducted into the economic policy with which our country is confronted and details of a problem to settle trade liberalization through searching surveys of positive achievement by step in attainment of trade liberalization in the country and the planning of promotion for the future (from 1984 forth) carried by the Government. In conclusion, the study had demonstrated a supplementary measure to push forward exqension of freeing of trade somoothly in view of the postulate mentioned above.

      • 존 스타인벡 문학에 나타난 선악의식 : '분노의 포도', '진주', '에덴의 동쪽'을 중심으로

        송우건 부산대학교 대학원 2015 국내박사

        RANK : 247631

        John Steinbeck’s View of Good and Evil in The Grapes of Wrath, The Pearl, and East of Eden Song, Woo-gun Department of English Language and Literature Graduate School, Pusan National University Abstract John Steinbeck captured and presented in The Grapes of Wrath the scene of the face of good and evil losing the natural functions. Bringing into question the limitations of good and evil the existing religion adhered to, he kept on deconstructing the good and evil of the existing religion. The idea that human love the former preacher, Casy's guilty conscience and good conscience led for happiness is superior to ostensible Christ love denies current religious sentiment, urging search toward the innovative religion. Having a distinct social viewpoint, Casy reported the populace's pain of the day plainly and defined it as evil. To get over it, he stressed that people are good beings progressing for higher purposes together with Nature. In the social evil resulting from fruitfulness the classes of vested rights fostered, the populace deconstructed social good and evil that protect the upper class and then probed a new concept of the good, reclaimed by destitution in their own way. They make it incessant strategy that forming a group activity, one that anybody can take, they can realize the new good earlier. Furthermore they evolve the foundation of their own new good beyond the existing fixed ideology of social good. Steinbeck’s study on good and evil deepens in The pearl which deals with Kino finding the pearl of the world. The town-shaking discovery immediately effects people of all social standings, their sense of good and evil threw an image on the pearl frankly, and a sense of good and evil in human society is exposed one after another. The deeply-rooted oppression hidden in the system of society set up by white domination is a great eye opener for Kino. His awakening to social malice caused him to be faced with terrible danger and sufferings, for he refused the existing routine of life against evil on entire society, and pursued new good guaranteeing his family's greater happiness. In this mean white-centered society Kino who lived a happy life along with Nature falls into the error of pursuing avarice owing to the discovery of the pearl. Afterward he recognizes that the extreme desire with which he wants to own the marvelous power of the rifle is the cardinal point that would cause the death of his son, Coyotito. He eventually shows real wisdom by returning the pearl to the bosom of Nature so that he might realize the virtue of the mean to enable him to return to the original balanced life. Not only does this mean the birth of new good but also of his symbolic gesture to grow a mature happiness. Furthermore Steinbeck has a thorough knowledge of the theory of good and evil in that good and evil are opposed to each other, produce multidirectional discrepancy, and develop human life into something invaluable and profound. On the basis of the theory he also augurs the ultimate possibility of new human happiness in East of Eden. Offering access routes connected with philosophy, science, religion, and so on, he contrasts good against evil by describing characters' record of performances and psychological traits and sets up the plural borderlines between them. The borderline is not simply to divide both but to supply an access route that the compound pair can communicate with each other, which lets the generalized sense of good and evil go forward. In addition, he emphasizes that all men admit free will of choice, so the responsibility for all outcomes belongs to individuals. This asserts that because men are independent creatures not subordinate to God, executing their own important choice, they should not submit to the restraint of good and evil and should progress towards the highest good. Because good and evil indispensably continue to interact and coexist intricately, men should grasp the operating mechanism, systematically develop it into a virtuous life, and eventually achieve human nature happiness which is the ultimate target of John Steinbeck's view of good and evil. With the material and spiritual legacy the fruit of good and evil Cal obsessed with guilty conscience will harvest in his own free will is another innovative by-product of John Steinbeck's good and evil-coexisting mechanism, that good is always evolving side by side with evil.

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