버어나드 쇼우의 페이비언주의와 사회개선사상 연구

서윤교 서경대학교 인문과학연구소 2000 人文科學硏究 Vol.8 No.-

Bernard Shaw gave the vital power is British circle where was inactive through the work activity on various subject from the end of 19th century to the beginning of 20th. With the presentation of Life Force he developed the theory of creative evolution and presented the vision for the evolutionary development of life itself. Besides, Shaw insisted that the human institution must meet the flexibility accompanying with the ascending movement of life and according to this need, So fabianism was suggested to overcome the weakness of the capitalism and remove the illusion of the socialism by him. Fabianism was formulated from the ethical attitude obtained from the inversion of capitalistic logic and optional addition of economical knowledge from Marx, Ricardo, and Adam Smith as well as the influence upon J. S. Mill and Robert Owen. Shaw was greatly influenced by Henry George in the realization of socialistic policy as the criticism of the capitalism and object achievement of socialism. In his various works Shaw's wish was the formation of beneficial agency organization which synthesized ill-balanced produce in an region and distribute it as residents' effort and Show found that the land rent was the capitalistic toxin of the capitalism. Show tried gradual reformation through the permeation into liberalists. Those days he pointed out socialists' illusion boldly. He recognized that success or failure of nation's organization depends on how people operate it and found the realistic method of mass production of gentlemen class. But Shaw recognized that human remodeling needs considerable time because men are accustomed to traditional method of life and thinking. The presentation of Shaw's superman as the subject who can create and manage a new way of life and improved world may be connected with the progress will of Shaw's Life Force. He pointed out that the socialism except Fabianism as well as Marxism is the intellectual disguise of proletariat liberalism, criticizing that socialists have a point of view of liberalistic illusion. The illusion he pointed out is religious one that revolutionary day would be the beginning of golden age and the Marxist drama of class stuggle. It is reasonable that Shaw's fabian thought is spiritual rather than material. Shaw's recognition that no one can reform himself before the society would develop upwards and reform is humanistic. The situation improvement and the evolutionary development should be the task simultaneously driven, so in conclusion, we can think that permeation and the general progressivism present the basic principles of Shaw's idea and the literature activity.

쇼우의 페이비어니즘과 사회개혁관 연구

서윤교 새한영어영문학회 2002 새한영어영문학 Vol.44 No.1

In the late 19th century when spiritual confusion through social and economical contradiction and conflict between religion and science, and sufferers consciousness surged in the Britain, Bernard Shaw joined the Fabian Society and over eight years exerted himself for the propaganda of the Fabianism and the need of social improvement. Bernard Shaw was one of the leaders as a member of the execution committee in the Fabian Society. In taking active part in the Fabian Society, Shaw wrote Fabian Essays with Sydney Webb. Here Shaw expressed his Fabianism well and published Fabian Tract and the monthly Fabian News, too. Fabianism was formulated from the ethical attitudes obtained from the inversion of capitalistic logic and optional addition of economical knowledge from Marx, Ricardo, and Adam Smith as well as the influence upon J.S. Mill and Robert Owen. Shaw was greatly influenced by Henry George in the realization of socialistic policy as the criticism of the capitalism and object achievement of socialism. In the Fabian Essays in 1889 Shaw's wish was the formation of beneficial agency organization which synthesized ill-balanced produce in a region and distribute it as resident's effort, and he found that the land rent was the capitalistic toxin of the capitalism. Shaw tried gradual reformation through the permeation into liberalists. Those days he pointed out socialists' illusion boldly. He recognized that success or failure of a nation's organization depends on how people operate it and found the realistic method of mass production of gentlemen class. But Shaw recognized that human remodeling needs a considerable time because men are accustomed to the traditional method of life and thinking. The presentation of Shaw's superman as the subject who can create and manage a new way of life and improved world may be connected with the progress will of Shaw's Life Force. He pointed out that the socialism as well as Marxism except Fabianism is the intellectual disguise of proletariat liberalism, criticizing that socia lists have a point of view of liberalistic illusion. The illusion he pointed out is a religious one that the revolutionary day would be the beginning of golden age and the Marxist drama of class struggle. Shaw insisted that the institution of human society must satisfy requirements of flexibility to keep face with the ascending movement of life and suggested that Fabianism would overcome defect of the capitalism and remove the socialistic illusion. It is reasonable that Shaw's socialistic thought is spiritual rather than material. Shaw's recognition that no one can reform himself before the society would develop upwards and reform itself is humanistic and for this reason, as I pointed out previously, Fabianism means moralism and intellectualism of the middle class against Marx's proletarianism. So we can judge that Shaw's Fabianism is conspicuously moral and intellectual.

버어나드 쇼우의 페이비언주의와 사회개선사상

서윤교 한국현대영미어문학회 2001 The Journal of KACELLS Vol.6 No.2

Bernard Shaw gave the vital power in British circle where was inactive through the work activity on various subject from the end of 19th century to the beginning of 20th. With the presentation of Life Force he developed the theory of creative evolution and presented the vision for the evolutionary development of life itself. Besides, Shaw insisted that the human institution must meet the flexibility accompanying with the ascending movement of life and according to this need, fabianism was suggested to overcome the weakness of the capitalism and remove the illusion of the socialism. Fabianism was formulated from the ethical attitude obtained from the inversion of capitalistic logic and optional addition of economical knowledge from Marx, Ricardo, and Adam Smith as well as the influence upon J.S.Mill and Robert Owen. Shaw was greatly influenced by Henry George in the realization of socialistic policy as the criticism of the capitalism and object achievement of socialism. In his various works Shaw's wish was the formation of beneficial agency organization which synthesized ill-balanced produce in a region and distribute it as residents' effort and Shaw found that the land rent was the capitalistic toxin of the capitalism. Shaw tried gradual reformation through the permeation into liberalists. Those days he pointed out socialists' illusion boldly. He recognized that success or failure of nation's organization depends on how people operate it and found the realistic method of mass production of gentlemen class. But Shaw recognized that human remodeling needs considerable time because men are accustomed to traditional method of life and thinking. The presentation of Shaw's superman as the subject who can create and manage a new way of life and improved world may be connected with the progress will of Shaw's Life Force. He pointed out that the socialism except Fabianism as well as Marxism is the intellectual disguise of proletariat liberalism, criticizing that socialists have a point of view of liberalistic illusion. The illusion he pointed out is religious one that revolutionary day would be the beginning of golden age and the Marxist drama of class struggle. It is reasonable that Shaw's fabian thought is spititual rather than material. Shaw's recognition that no one can reform himself before the society would develop upwards and reform is humanistic. The situation improvement and the evolutinary development should be the task simultaneously driven, so in conclusion, we can think that permeation and the general progressivism present the basic principles of Shaw's idea and the literature activity.

휘트먼 민주사상의 배경 연구

서윤교 서경대학교 인문과학연구소 1998 人文科學硏究 Vol.6 No.-

기업의 성공적인 SNS 도입 전략

서윤교,김주완,조소연 한국경영정보학회 2011 한국경영정보학회 학술대회논문집 Vol.2011 No.1

최근 몇 년 사이 전 세계적으로 SNS(Social Network Service)가 확산되면서 일반 기업에서의 SNS활용도는 점차적으로 증가하는 추세이다. 초기에 자사 제품 및 서비스의 단순 홍보에서 벗어나 최근에는 사내 구성원의 소통의 도구, 고객 서비스 및 제품 개발 등 다양한 분야로 활용 범위가 확대되고 있다. 본 연구는 SNS 에코시스템에서 민간 기업들의 SNS 활용 차원의 가치 사슬의 본원적 활동과 지원적 활동으로 구분하여 관련 사례를 살펴본다. 본 연구의 결론으로 기업들의 가치 사슬 지원 SNS 사례 조사/분석 결과와 여러 민간 기업의 연구소에서 제시한 기업 SNS 활용의 고려 사항을 종합하여 민간 기업들의 SNS 도입을 위한 전략적 고려 사항을 제시하고자 한다.

버어나드 쇼우와 페이비어니즘

서윤교 서경대학교 인문과학연구소 1999 人文科學硏究 Vol.7 No.-

In the late 19th century when spiritual confusion through social and economical contradiction and conflict between religion and science and sufferers consciousness surged in the Britain Bernard Shaw joined the Fabian Society and over eight years exerted himself for the propaganda of the Fabianism and the need of social improvement. Bernard Shaw was a leader as a member of the execution committee in the Fabian Society. In taking active part in the Fabian Society, Shaw wrote Fabian Essays with Sydney Webb. In Fabian Essays Shaw expressed his fabianism well and he published Fabian Tract and the monthly Fabian News, too. Fabianinsm was formulated from the ethical attitude obtained from the inversion of capitalistic logic and optional addition of economical knowledge from Mark, Ricardo, and Adam Smith as well as the influence upon J.S.Mill and Robert Owen. Shaw was greatly influenced by Henry George in the realization of socialistic policy as the criticism of the capitalism and object achievement of socialism. In the Fabian Essays in 1889 Shaw's wish was the formation of beneficial agency organization which synthesized ill-balanced produce in a region and distribute it as residents' effort and Shaw found that the land rent was the capitalistic toxin of the capitalism. Shaw tried gradual reformation through the permeation into liberalists. Those days he pointed out socialists' illusion boldly. He recognized that success or failure of nation's organization depends on how people operate it and found the realistic method of mass production of gentlemen class. But Shaw recognized that human remodeling needs considerable time because men are accustomed to traditional method of life and thinking. The presentation of Shaw's superman as the subject who can create and manage a new way of life and improved world may be connected with the progress will of Shaw's Life Force. He pointed out that the socialism except Fabianism as well as Marxism is the intellectual disguise of proletariat liberalism, criticizing that socialists have a point of view of liberalistic illusion. The illusion he pointed out is religious one that revolutionary day would be the beginning of golden age and the Marxist drama of class struggle. Shaw insisted that the institution of human society must satisfy requirements of flexibility to keep face with the ascending movement of life and suggested that fabianism would overcome defect of the capitalism and remove the socialistic illusion and problem.

기업의 성공적인 SNS 도입 전략

서윤교,김주완,조소연 한국경영정보학회 2011 Information systems review Vol.13 No.3

해방풍의 성분연구

서윤교(Yoon Kyo Seo),류경수(Kyung Soo Ryu) 한국생약학회 1976 생약학회지 Vol.7 No.4

Substances I∼VII are isolated from the root of Glehnia littoralis which has been often used as a subsitute of Bang-Poong in Korea. White needle crystalline substance of C₂₉H₅₀O, m.p. 137∼139°was confirmed as β-sitosterol through elemental analysis, derivative synthesis, IR and physicochemical tests. Moreover, it was concluded that white needle crystal of C₁₂H_8O₄, m. p. 188∼189°was confirmed as bergapten, through a contrast test with standard substance and by UV and IR-spectra. It was found that substance III and VII coincided with the Rf values of imperatorin and umbelliferone and to its colors under the UV-ray, and its similarity to UV-spectrum can be recognized, but their melting points are remarkedly different respectively.

갯방풍 근의 성분연구

서윤교(Yoon Kyo Seo),류경수(Kyung Soo Ryu) 한국생약학회 1976 생약학회지 Vol.7 No.4

쇼우의 페이비어니즘과 극문학 관계 연구

서윤교 ( Suh Yun-kyo ) 대한영어영문학회 2003 영어영문학연구 Vol.29 No.3

Bernard Shaw gave the vital power in British circle where was inactive through work activity from the end of 19th century to the beginning of 20th. Shaw was one of the leaders as a member of the execution committee in the Fabian Society. In taking active part in the Fabian Society, Shaw wrote Fabian Essays with Sydney Webb. Shaw insisted that the human institution must meet the flexibility accompanying with the ascending movement of life and according to this need, fabianism was suggested to overcome the weakness of the capitalism and the remove the illusion of the socialism. Fabianism was formulated from the ethical attitudes obtained from the inversion of capitalistic logic and optional addition of economical knowledge from Marx, Ricardo, and Adam Smith as well as the influence upon J. S. Mill and Robert Owen. Shaw was greatly influenced by Henry George in the realization of socialistic policy as the criticism of the capitalism. In the Fabian Essays and his dramas Shaw's wish was the formation of beneficial agency organization which synthesized ill-balanced produce in a region and distribute it as residents' effort, and he found that the land rent was the capitalistic toxin of the capitalism. Shaw tried gradual reformation through the permeation into liberalists. Those days he pointed out socialists’ illusion boldly. He recognized that success or failure of a nation’s organization depends on how people operate it and found the realistic method of mass production of gentlemen class. But Shaw recognized that human remodeling needs a considerable time because men are accustomed to the traditional method of life and thinking. The presentation of Shaw's superman as the subject who can create and manage a new way of life and improved world may be connected with the progress will of Shaw's Life Force. The situation improvement and the evolutionary development should be the task simultaneously driven, so we can think that permeation and the general progression present the basic principles of Shaw's idea and the literature actively. It is reasonable that Shaw’s socialistic thought is spiritual rather than material. Shaw’s recognition that no one can reform himself before the society would develop upwards and reform itself is humanistic. < Seokyong University >