양호교사의 활동기-국민학교편

민경숙,Min, Gyeong-Suk 한국학교보건협회 1990 학교보건 Vol.19 No.-

한국무용 연습 시 발생되는 슬관절 (膝關節) 상해에 관한 연구

민경숙 한국안전교육학회 1998 한국안전교육학회지 Vol.2 No.2

This research is about causes and prevent ions of the injury of knee joint which frequently happens in practicing Korean dance. The causes are : immoderate exhaustion. inappropriate exercise of movements, curved legs, 'Hak-che' or other movements with knees, muscle strain, lack of body strength, or insufficient warming-up and subsequent exercise. Recommended preventions are as follows: 1. Full Recognition of Causes of the Injury 2. Improvement of Physical Strength 3. Warming-up and Subsequent-Exercise 4. Strenghthening Exercise of Knee joint

홀리스틱 예술 통합 교육과 교육과정

민경숙 한국홀리스틱교육학회 2013 한국홀리스틱융합교육학회 학술발표대회논문집 Vol.2013 No.3

통합 교육을 지향하는 교육과정에서 음악, 미술, 드라마, 댄스, 시와 같은 예술의 자리와 역할에 대하여 많은 연구와 논의가 진행되어 왔다 (Burnaford et al, 2007; Davis, 2008). 특별히 최근 아동 교육의 연구 동향을 살펴보면, 예술을 중심으로 인 지적, 사회적, 문화적 통합을 추구하려는 움직임이 크게 자리를 잡고 있음을 쉽게 파악하게 된다. 이러한 흐름 속에서 예술을 중심으로 한 통합 교육과정 (arts-integrated curriculum)의 방향, 목적, 방법을 정립하고자 할 때, 우선적으로 ‘예술 의 가치와 의미를 어떻게 이해하고 접근하는가’를 살펴볼 필요가 있다. 현재, 교육 현장과 학자들간의 논의를 통해 중요성이 크게 인식되어가는 반면, 예 술이 다른 교과목의 학습 증진과 두뇌발달을 위한 도구로써 제한적으로 활용되거나, 이러한 관점에서만 흔히 그 가치가 인정되고 있다. 이는 홀리스틱 교육 관점과 크 게 어긋나는 교육 현실이다. 홀리스틱 교육과정은 통합 교육과정을(integrated curriculum) 추구한다(Miller, 2007). 이를 위해 예술이 중요한 역할을 할 수 있다면 홀리스틱 교육자들은 - 특별히 창의적 인간양성을 위해 균형(balance)있는 발달에 초 점을 두고 있는 교육자들은 - 더 깊고 넓은 차원에서 예술의 가치를 이해하고 활용할 필요가 있다. 이 연구는 홀리스틱 교육이 추구하는 예술의 길(holistic ways of the arts)을 재고해보고 교육과정 통합을 위한 적용 가능성을 찾아볼 것이다.

치누아 아체베의 '역사 바로 세우기'

민경숙 龍仁大學校 1999 용인대학교 논문집 Vol.17 No.-

Achebe is a Nigerian writer, but he is better known as a writer who made Africa and Africans familiar to the World. He tried to elevate the position of Africa or "the third World," turning the image of Africa as a dark continent into a brilliant continent who has its own culture and history. It was because for many centuries Africa and Africans had been deprived of their history and had been considered under-develpoed children, barbarians or cannibals in a pre-cultured society. This paper deals with Achebe's three works, so-called the trilogy of Achebe, Things Fall Apart, No Longer At Ease, and Arrow of God, making a point of his vocational responsibilities. According to his determined belief, the principal role of the writer is to educate his ignorant people, tend to their pain and encourage them to recover their pride and to find their own identity. To perform these purposes, Achebe called our attention to various African traditions, manners, practices and customs, and their religion. Although they include superstitions, bad habits and bad conventions, it is sure that they could have survived very well, if Europeans had not intruded into their history. Addition to composing a counter-discourse which reverses the European colonial discourse, Achebe tries to tell us that the decay of Africa did not result solely from the invasion of European culture, but from the split of the African society, making strong accents on the heroes' personal weaknesses and their outcomes in his works. Achebe wanted to emphasize Africans not as passive sacrifices, but as active subjects, that is, masters of history. In sum, Achebe had two intentions: first he tried to correct European prejudices, insisting that Africans have their own culture and history: and then he tried to cure Africans' inferior complexes caused by Europeans' colonialism, to make them restore their pride and identity and to encourage them to build a new post-colonial world.

김지하의 율려사상 : 문학비평이론으로의 가능성 탐색

민경숙 龍仁大學校 人文社會科學硏究所 2000 인문사회논총 Vol.- No.4

우리 시대의 거인 김지하 선생의 사상들을 세 단계(정치운동과 민중담론의 시기, 사회운동과 생명담론의 시기, 문화운동과 율려담론의 시기)로 나누어, 각 단계의 특징과 내용을 알아보고, 다음 단계로 나아가지 않을 수 없었던 당위성에 대해 살펴본다. 그의 거대 담론인 율려사상이 우리 고유의 생태비평이론으로서 적용가능한가를 탐색한다. Chi-ha Kim is a giant in three ways; a great man of letters, an energetic activist, and a sophisticated philosopher. He is acknowledged as one of the best poets in Korea, has tried constantly to liberate people from their suffering and oppression through political and social movements, and is ceaselessly making endeavors to construct a huge cultural discourse which can explain the relationship between man and man, man and things, and man and the universe. This paper divides the development of his ideas into three phases chronologically: the phase of political resistance and popular discourse; the phase of social movements and life discourse: and the phase of cultural movements and 'youlyo' discourse. His political activities and poems encouraged many students and intellectuals to fight against the military government, and in consequence brought him irlternationally authoritative prizes . But he came to think that binary oppositions such as oppressor/oppressed, gevernor/governed are not appropriate to depict the world and that both of them are containers of life alike. He extends his ideas to thinking that all of the things on earth including men, plants, animals and even inanimate things such as stone, wind, air have lives. Now he cherishes people not as the oppressed but as containers of life. And he cherishes nature as a home for containers of life. In this phase he organizes several social movements like environmertal movements, movements for protection of nature, movements for local autonomy etc. But again he came to the conclusion that this kind of movements would be futile if they could not change the mentality of people. So he began to search for alternative ideas and constructed so-called 'Youlyo' discourse. This gave rise to a concept 'New Man', that is, a man who realizes that he has a universe inside and should live in harmony and communicate with all of the things on earth. Ecocriticism pays attention to author's attitude toward nature above all, and thinks highly of the author who admits nature's intrinsic value. Chi-has ideas not only correspond to this evaluation standard, but also stress that a man has a universe inside. His ideas are logical and original enough, but have weaknesses and defects as well. If we make our best incessantly to improve them, use them as an ecocritical tool and let the world know them, I dare say that they will be a world-widely acknowledged literary theory some day.

중세고지독일어 강변화동사의 모음교체에 관한 연구 : 강변화 I,II,III급 동사를 중심으로 nach der synchronischen Methode der generativen Phonologie

민경숙 국민대학교 어문학연구소 1985 語文學論叢 Vol.4 No.-

『폭풍의 여파』: 분열증후군에 시달리는 세계, 사회 그리고 개인

민경숙 용인대학교 2000 용인대학교 논문집 Vol.18 No.-

『시카스타: 식민화된 제5행성에 관하여』 : 도리스 레싱의 ‘실낙원과’ ‘복낙원’

민경숙 龍仁大學校 2009 용인대학교 논문집 Vol.27 No.-

Doris Lessing's science fiction series Canopus in Argos is another experiment she conducted proving her untiring challenging spirit. But there were not a few skeptical critics and scholars doubting whether they can be regarded as authentic science fictions. This paper examines the complicated contents and the novel form of the first work of the science fiction series, Re:Colonized Planet 5, Shikasta, and judges whether it is a science fiction or not. This work is based on Lessing's cosmology that there are other alien beings in the universe, the Earth and the humanity are only a minuscule part in the space, and the fates of the Earth and the humanity are subject to any change in the spatial order. This is the basic novum of the work. Another novum of the work is that the narrator is an alien agent working for Canopus and tells Canopeans and implied readers about the history of Shikasta, a colonized planet, which can be considered the Earth. In other words, the narrator re-tells us in an alien's point of view how the humanity evolved from monkeys and lost their paradise, demythologizing the myths of genesis and the fall of Adam and fusing creationism with evolutionism. Therefore, when we apply Darko Suvin's famous definition of science fiction, 'recognitive estrangement,' to this work, we can clearly see that it is an authentic science fiction. Besides, as this work re-tells the history of the Earth, presenting an alternate history, a sub-genre of science fiction, it can efficiently and objectively show what the hardship and chaos the humanity undergoes today stem from and how they can be overcome. Lessing once told that her science fictions are utopian novels, another sub-genre of science fiction, such as Utopia and The Republic. The latter half of Shikasta is narrated by humans who suffer from the Third World War and regain the lost paradise. But the utopia Lessing described is not a stable and authoritative utopia obliging a certain institution or a certain doctrine such as Thomas More's or Platon's, but an evolving utopia, or 'eutopia', a better world.

5부작 『폭력의 아이들』을 통해 본 진화와 여성성

민경숙 한국영미문학페미니즘학회 2003 영미문학페미니즘 Vol.11 No.1

It is important to analyze the Children of Violence Series as a whole, although it appears to be a collection of five independent works. It is because it has a structure which reveals the protagonist's repeated self-deception. Martha, the heroine, comes to a big decision at the end of each work, the next begins with her disappointment with the decision, and her failure repeats itself. As a consequence, readers are forced to keep postponing their final judgments. Throughout the first three works, Martha, a fifteen-year old English girl living in an African colony, makes various efforts to live a new life: escaping from her parents, marriages and divorces, abandoning her daughter, plunging into political activities etc.. But at the end of each work, she finds them futile and her self more divided. In the fourth work, Land-locked, Martha is newly born through an affair with Thomas Stern, a Polish jew and gardener. She experiences psychic integration for an instant, in which she shares with him the suffering and pain of the forty million sacrifices of the Second World War. In the last work, The Four-Gated City, Martha devotes her middle age to the caring and education of two children abandoned by their mothers in the Coldridge family and regains the feminine. And she tries to form an integrated self through processes of so-called individuation and transcendence, Jungian concepts. Doris Lessing, the author, who examined the effects of society on individuals and the possibility of social revolutions through the first three works, shifts to emphasizing personal change in the last two. She seems to insist that personal change can bring about the change of a group and an individual can be the seed of humanity's evolution.

도리스 레싱의 유토피아,『4대문의 도시』

민경숙 龍仁大學校 人文社會科學硏究所 2003 인문사회논총 Vol.- No.9

The Four-Gated City, the fifth and the last of The Children of Violence Series is considered the best and the deepest, as it describes mature and middle-aged Martha s thoughts and life. It still deals with themes such as imperialism, racism, sexism, ideological problems of communism, socialism and capitalism, marriage, maternity, patriarchy, family etc. as the other works of The Children of Violence Series do, but it is different from the others in that it approaches the problems more psychoanalytically, using especially Jungian concepts like self, ego, shadow, personal unconscious and collective unconscious. Of course we can see the possibility of analyzing the other works with the tool of psychoanalysis as well, because their characters suffer from neurosis or mental breakdown that society or the world violent and keeping divided brings about. But psychoanalysis plays a greater role in The Four-Gated City, where Martha finally solves the problem of divided self through the journey into the deepest of the mind. Having achieved the integration of self which she has longed for throughout the whole Series, Martha in the Appendix to this work proceeds to help save the world suffering after the Great Catastrophe. Having survived the Catastrophe and living with survivors in an island called Faros, Martha cares and educates newborn children. This island is more similar to the Utopian image young Martha imagined than ideal cities represented in Mark s novel or constructed in Northern Africa. The new-born children after the Catastrophe are subnormal in eyes of the Old World people, but Martha suggests that they'll be the new race of the earth. It is because they are of every color and race, which will lessen the possibility of the New World being divided into two groups, the oppressed and the oppressor; and because they have extra-sensorial capabilities, specific organs which came into being as a result of a need for living in New World and will make people keep awake and not hypnotized.