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도윤수,한동수,Do, Youn-Soo,Han, Dong-Soo 한국건축역사학회 2014 건축역사연구 Vol.23 No.2
This study aims to comprehend architectural peculiarity of the hermitage as the one of Buddhist architectural type in Korea. Although it has not defined properly, it has been demanded the architectural respondence according to the environment of times since the introduction from other countries. Gimryong-sa temple, founded in 1635, and the hermitages are the most appropriate objects for analysis because there are many documents still remained. It is possible to find out that there are some architectural peculiarity after review of the document and the field survey about Geumseon-am(金仙庵=金仙臺), Hwajang-am(華藏庵), Daeseong-am(大成庵), Yangjin-am(養眞庵). In the late of Joseon Dynasty, the group of buddhist proceeded the economical development and the extension of authority based on the family culture. The hermitage functioned for the self-discipline, the meeting of family, the enshrinement of portraits, the memorial ceremony of family at this point. In response to that, the architectural space which had combined residence and rite became preferred such as Inbeopdang(因法堂). And a Large Ondol room called Daejungbang(大重房) was applied and Ru(樓)-Maru was added as the place for rest.
17~19세기 김룡사의 불사(佛事) 관련 기록물 현황과 영건(營建)활동
도윤수,한동수,Do, Youn-Soo,Han, Dong-Soo 한국건축역사학회 2013 건축역사연구 Vol.22 No.5
Gimlyong-sa temple has played an important role of Buddhist culture in Gyeongsangdo Provinces(嶺南地域) in the late Joseon Dynasty as the 31st head temple(本山) in the Japanese occupation. There are lots of architectural documentary records remained nevertheless, most of cultural heritages are destroyed by fire in 1997. There were 85 articles in five kinds of books which contained historical achievements of Gimlyong-sa temple and hermitages(Daeseongam(大成庵), Hwajangam(華藏庵), Yangjinam(養眞庵), Geum seondae(金仙臺), Dosoram(兜率庵), Myeongjeogam(明寂庵)). It is possible to understand the five situational peculiarities in the 17~19th century. At the first, they were compiled in 1914 to around 1930 by Kwon Sangro(權相老) to clarify the historical facts. Second, confirmed the formation process of the foundation narrative. Third, the meaning of Seolseondang(設禪堂), Manseru(萬歲樓) and Hyangnojeon(香爐殿) were recorded, it is possible to look at the concept of people at that time. Fourth, the great masters portraits were enshrined in hermitages, not in Gimlyong-sa temple. It means that a hermitage is not for only self-discipline or living but assembly of religious orders(門派). Fifth, Chimgye(枕溪), the great Buddhist clergy and carpenter of Gimlyong-sa, was nationwide active worker in 19th century because he was also in a charge of investment manager for construction.
도윤수,Do, Yun-Su 한국화재보험협회 2005 防災와 保險 Vol.108 No.-
고색창연한 전각들이 거센 불기운에 주저앉고, 천 년 고찰의 역사가 불타버린 낙산사의 참혹한 모습에 안타까움과 함께 각종 재해에 무방비로 노출되어 있는 전국의 사찰과 문화유산에 대한 경각심을 일깨워야 할 때이다. 이에 일반에 공개되어 늘 화인과 접촉되어 있는 문화재의 특수성을 고려한 소방설비 대안 마련과 새로운 소방개념의 도입을 통해 문화재 보존의 허점을 개선해 나가고자 한다.
16~18세기 朝鮮 性理學의 분화에 따른 建築 特性에 관한 연구 - 退溪學派와 栗谷學派의 주거건축을 중심으로 -
도윤수(Do Youn-Soo),한동수(Han Dong-Soo) 대한건축학회 2003 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.23 No.2
This study is started on the viewpoint under the influence of current idea. It is obviously fact that the flood-tide of current idea at the specific times gives a huge influence to contemporary architecture that is not the result of technique but social and cultural result. By the Toe-Gye's School and the Yul-Gok's School in Joseon-Confucianism of 16th-18th century. this study is focused on architectural influence. As a result, the differences are appeared between specializations of Chae and relations of Anchae - Sarangchae. Also, the architectural characteristics, classified by two above-mentioned Schools, are unrelated to the differences of region and the limitation of time while Chu-His's Confucianism is influential as a current idea.