http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
17~19세기 김룡사의 불사(佛事) 관련 기록물 현황과 영건(營建)활동
도윤수,한동수,Do, Youn-Soo,Han, Dong-Soo 한국건축역사학회 2013 건축역사연구 Vol.22 No.5
Gimlyong-sa temple has played an important role of Buddhist culture in Gyeongsangdo Provinces(嶺南地域) in the late Joseon Dynasty as the 31st head temple(本山) in the Japanese occupation. There are lots of architectural documentary records remained nevertheless, most of cultural heritages are destroyed by fire in 1997. There were 85 articles in five kinds of books which contained historical achievements of Gimlyong-sa temple and hermitages(Daeseongam(大成庵), Hwajangam(華藏庵), Yangjinam(養眞庵), Geum seondae(金仙臺), Dosoram(兜率庵), Myeongjeogam(明寂庵)). It is possible to understand the five situational peculiarities in the 17~19th century. At the first, they were compiled in 1914 to around 1930 by Kwon Sangro(權相老) to clarify the historical facts. Second, confirmed the formation process of the foundation narrative. Third, the meaning of Seolseondang(設禪堂), Manseru(萬歲樓) and Hyangnojeon(香爐殿) were recorded, it is possible to look at the concept of people at that time. Fourth, the great masters portraits were enshrined in hermitages, not in Gimlyong-sa temple. It means that a hermitage is not for only self-discipline or living but assembly of religious orders(門派). Fifth, Chimgye(枕溪), the great Buddhist clergy and carpenter of Gimlyong-sa, was nationwide active worker in 19th century because he was also in a charge of investment manager for construction.
도윤수,한동수,Do, Youn-Soo,Han, Dong-Soo 한국건축역사학회 2014 건축역사연구 Vol.23 No.2
This study aims to comprehend architectural peculiarity of the hermitage as the one of Buddhist architectural type in Korea. Although it has not defined properly, it has been demanded the architectural respondence according to the environment of times since the introduction from other countries. Gimryong-sa temple, founded in 1635, and the hermitages are the most appropriate objects for analysis because there are many documents still remained. It is possible to find out that there are some architectural peculiarity after review of the document and the field survey about Geumseon-am(金仙庵=金仙臺), Hwajang-am(華藏庵), Daeseong-am(大成庵), Yangjin-am(養眞庵). In the late of Joseon Dynasty, the group of buddhist proceeded the economical development and the extension of authority based on the family culture. The hermitage functioned for the self-discipline, the meeting of family, the enshrinement of portraits, the memorial ceremony of family at this point. In response to that, the architectural space which had combined residence and rite became preferred such as Inbeopdang(因法堂). And a Large Ondol room called Daejungbang(大重房) was applied and Ru(樓)-Maru was added as the place for rest.
16~18세기 朝鮮 性理學의 분화에 따른 建築 特性에 관한 연구 - 退溪學派와 栗谷學派의 주거건축을 중심으로 -
도윤수(Do Youn-Soo),한동수(Han Dong-Soo) 대한건축학회 2003 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.23 No.2
This study is started on the viewpoint under the influence of current idea. It is obviously fact that the flood-tide of current idea at the specific times gives a huge influence to contemporary architecture that is not the result of technique but social and cultural result. By the Toe-Gye's School and the Yul-Gok's School in Joseon-Confucianism of 16th-18th century. this study is focused on architectural influence. As a result, the differences are appeared between specializations of Chae and relations of Anchae - Sarangchae. Also, the architectural characteristics, classified by two above-mentioned Schools, are unrelated to the differences of region and the limitation of time while Chu-His's Confucianism is influential as a current idea.
세키노 타다시의 『한국건축조사보고』 도판 오류에 관한 연구
도윤수(Do, Youn-Soo),한동수(Han, Dong-Soo) 대한건축학회 2013 대한건축학회논문집 Vol.29 No.2
Tadashi Sekino(1868-1935) had visited Korea for researching ancient architecture and historical heritages in Busan, Gyeongju, Hapcheon, Gaeseong and Seoul during 62 days in 1902. After research, he had wrote A Research Report of Korean Architecture at Tokyo Imperial University, which is evaluated very important academic resource to study Korean Architecture in the 1900s. However, the contents such as pictures and descriptions have not been examined until now. Especially, the pictures have been quoted uncritically. Therefore lots of errors which were not verified caused follow-up studies to be confused. This study proved the errors which the pictures of Jungheungsa temple(重興寺), Shinheungsa temple(新興寺, Heungcheonsa 興天寺) and Cheongnyangsa temple(淸凉寺) are inserted erroneously. Besides it is presumed that Tadashi Sekino seemed to use his field-note which had recorded from field survey than pictures to write a report. In conclusion, this study assumed the actual existence and location of Geungnakbojeon(極樂寶殿) in Jungheungsa temple(重興寺) by investigation of the above-mentioned writing method.
도윤수(Do Youn-Soo),손장원(Son Jang-Won),한동수(Han Dong-Soo) 대한건축학회 2008 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.28 No.1(계획계)
Old Nippon Yusen Kaisha Incheon Branch office building located in 1st street, Haean-dong, Jung-gu, Incneon is currently the oldest one among modern buildings which has remained in Korea. Consequently, it is a very significant example in studying a history of Korean modern architecture. The main characters of this building are as followings; first, a precise documentation about construction time, a client and a builder exists. Second, in those days, the comparatively large plane was structured with King-post truss. Third, the walls and windows in 1880' s remain intact. Lastly, the idea on symmetry embodied in modern architecture was substantially reflected on the structure of facade and the layout of plan. After the examination of the literature of Old Nippon Yusen Kaisha Incheon Branch office building are supplemented more, the research on its usage history and change process should be carried out.
도윤수(Do Youn-Soo),한동수(Han Dong-Soo) 대한건축학회 2007 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.27 No.1
In the middle of Joseon, Jeongsa(精舍) was built as a space of Jangsu(藏修) and Yusik(游息). Jeongsa was constructed in different formslocated in various areas, ranging from nearby towns to remote mountains. According to the location, there are some different forms. One of them is only one building standing and in other case, more than one buildings were composed. Mainly, in the case of a nearby town, one building was arranged. On the other hand, in the remote area such as deep valleys or mountains, it was usual that Jeongsa for Salim and Caretaker’s building(守直空間) were built separately. In the latter case, Caretaker’s building was quite often built up in the similar form to Yosa(寮舍) in its plan and name because monk-architects were employed by Salim in order to construct Jeongsa and other monks were given a caretaker role. This study will clarify the characteristics of Caretaker’s building and the relation of Caretaker’s building and Yosa on the basis of documents and field research.
권준형(Kwon Joon-Hyung),도윤수(Do Youn-Soo),한동수(Han Dong-Soo) 대한건축학회 2008 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.28 No.1(계획계)
The drainage pump station building of the old Yangcheon Irrigation Association in Magok-dong, Gangsec-gu, Seoul was built in 1920's. Currently this is only building as a drainage pump station for agriculture among modern cultural heritages confirmed, is exceedingly valuable in the history of agriculture, and is also valuable in architecture considering rarity value of the large wooden structure. The architectural characters of this building are as followings; first, there is a large-scale podium. Second, it has large area about 330m' using King-post truss. Third, inner machinery structure and building construction are in one united body.