예술 창작과 선(禪)

김현숙 ( Hyeon Suk Kim ) 한국영상미디어협회 2015 예술과 미디어 Vol.14 No.1

우리는 선(禪)이란 단어를 흔히 사용하고 그 개념을 어렴풋이 느낌으로 알고 있다. 하지만 선을 정확하게 이해하고 한마디로 표현하는 것은 쉽지 않다. 선에 관해 공부한 사람이라 할지라도 선 사상의 역사와 정신에 대한 질문에 대답은 할 수 있지만, 선을 한마디 말로 정의 하기는 쉽지 않을 것이다. 왜냐하면 선은 스스로의 체험에 의한 깨우침이기 때문이다. 더욱이 불교에서는 ``문자를 앞세우지 않는다`` 라는 뜻의 불입문자(不立文字)를 논하고 있으며, 선이 ``말로 표현이 될 때,그것은 이미 선이 아니다`` 라고 한다. 우리가 명상을 통해 알수 있는 선(禪)은 무엇이며, 명상이란 무엇인가? 명상이란 생각이 멈추거나, 생각하지 않고 있을 때시작된다고 하는데, 언제나 끊임없이 모든 것에 생각을 하며 살고 있는 우리에게, 생각을 멈추라는 말에 의문을 갖게 된다. 서양에서는 선(禪)의 뜻을 명상(meditation)으로 번역하고, 일본식 발음을 따라 젠(zen)으로 사용하고 있다. 또한 선은 종교적인 의미보다는 철학적인 의미로 해석되며, 프랑스의 일상 생활 속에서, ``soyez zen(쑤와이에 젠)``은 ``침착해라``라는 뜻으로 사용된다. 철학적인 의미에서, 명상과 선이 예술 작품과 어떠한 관계가 있는지 알아보기 위해, 선의 의미와 그 선의 근원인 디아나(dhyana)를 구성하고 있는 삼매, 사마타(samatha)와 비파샤나(vipasyana)의 의미를 살펴본다. 우리를 편안하고 고요하게 해주며, 생각을 잠시 멈추게도 해주는 제임스 튀렐(James Turrell)의 작품, <몰입(Mol-Ip)>과 김현숙의 작품, <고요(Calm)>에서 우리는 사마타의 의미를 살펴보고, 수행하는 사람들이나 내면의 세계를 연상시키는 Giusseppe Penone의 작품, <베르사이유의 삼나무(Versailles di Cedre)>에서 비파샤나의 의미를 해석해 본다. 또한 명상하는 사람들을 연상케하는 필립 라메트(Philippe Ramette)의 작품, <비이성적인 관조(Comtemplation irrationnelle)>에서는 선(禪)과 예술 작품, 그리고 명상과 예술 행위와의 연관성에 대해 생각해 본다. 선(禪) 사상처럼 말로 표현되지 않는 여러 쟝르의 예술 작품들은 우리에게 다양한 의미를 전한다. 때로는 작품의 의미들은 선 사상이 전수되었던 방식처럼 마음과 마음을 통해 (이심전심 以心傳心) 그 의미가 전달 되기도 하고, 이해할 수 없는 선사들의 선문답이나, 혹은 달을 가리키는 부처님의 검지를 바라보는 것 처럼,우리의 생각보다 훨씬 앞서 가는 작가의 의도를 우리가 알아채지 못할 때도 있다. 선은 명상을 통한 스스로에 대한 공부이며, 매 순간마다 새로움을 인식하는 것이다. 그래서 예술가들이 개인적으로 불교의 영향을 받지 않았다 하더라도, 그들의 작품이 현실 자체, 있는 그대로의 실체를 바라 볼 줄 아는 현명함을 담고 있다면, 그 예술 작품들은 선 사상과 비교될 수 있다. 더욱이 디아나(dhyana)의 의미처럼, 묵상과 몰입 속에서 이뤄지는 작품 제작과 순간적인 직감에 의한 예술창작 행위는 어딘가 선 사상과 닮아있다. We usually use the word Zen (禪) and we know vaguely about the sens, but it is not easy to accurately describe in short words to express the sense of Zen. Even we study of the Zen, be able to answerthe history and spirit of Zen, but it will not be easy to define the thought of Zen in simple words. Because the Zen is enlighten by our own experience. Moreover Buddhist saying 불입문자 burip munja (不 立文字) which means ``the word can``t precede the Zen`` and also they say ``when Zen represents by words, it``s not already Zen``. What is Zen through we know by meditation, and what is meditation? Thismeditation is thinking stops, starts when you are stops or not thinking. We will have a question about stops thinking, because we live in a constant thinking status about all of the things. In the West, the meaning of Zen is translated meditation, and used as Zen according to the Japanese pronunciation. Also Zen interprets a philosophical sense rather than a religious significance. In daily life in French, ``soyez Zen (be Zen)`` is used to mean ``calm down``. In a philosophical sense, to learn whether there is any relationship with a work of art and Zen, meditation, we search the meaning of Zen and the origin (source) of Dhyana, and we are explored a signification of configure the Dhyana that Samatha and Vipasyana. We look at the meaning of the Samatha in the works, Calm of Hyeon-Suk Kim and Light leading of James Turrell that makes us comfortable, quiet and also stopping to think. And we interpret the meaning of Vipasyana in the works Versailles di Cedre of Giusseppe Penone that evoke inner word, and Also we think about the relationship between the Zen and artworks, the meditation practices and the acts of the artists, in the works Comtemplation irrationnelle of Philippe Ramette that reminds those who meditate and perform. Like Zen, diverse genres of artworks which does not express in words, propose a variety of signification to us. Sometimes, the meaning of artworks allows to deliver us the way of transmission of Zen, through 이심전심 isim junsim (以心傳心heart to heart, mind and mind). And sometimes, such as the baffling dialogue of Zen Master, or such as looking at the index finger of Buddha pointing to the moon, we are also unable to perceive the intentions of the artists, because their thoughts go too far ahead than our thought. The Zen is studied for themselves through meditation, to recognize the now, at the moment and newness of each moment. So even if artists were not affected personally by the Buddhism, if their works contains a wise mind that know to look at the reality and reality as they are, artworks can be compared to Zen. Moreover, as significance of Dhyana, artistic creations that are produced through contemplation, and concentration, and, act of creation artistic by momentary intuition are similar somewhere to a Zen.

3GPP의 WLAN 연동 기술

김현숙,김태현,김래영,김기영,Kim, Hyeon-Suk,Kim, Tae-Hyeon,Kim, Rae-Yeong,Kim, Gi-Yeong 한국정보통신기술협회 2011 TTA저널 Vol.133 No.-

천연소재 흔합물의 보충급여가 부고환 지방세포 크기에 미치는 영향

김현숙,김태우,김대중,황하진,이현주,최면,Kim, Hyun-Sook,Kim, Tae-Woo,Kim, Dae-Jung,Hwang, Ha-Jin,Lee, Hyun-Joo,Choe, Myeon 한국식품영양과학회 2007 한국식품영양과학회지 Vol.36 No.4

본 연구에서는 천연소재 혼합물이 혈중 지질 함량 및 부고환 지방세포의 크기에 미치는 영향을 측정하였다. 그 결과 혈액 중 총 콜레스테롤과 LDL 콜레스테롤은 천연소재 섭취에 의한 유의적인 감소 효과가 나타나지 않았지만, 중성지방은 정상식이군에서 감소하였고 HDL 콜레스테롤은 정 상식이군에서 증가하였다. 부고환 지방조직은 고지방식이 섭취에 의해 지방세포 크기가 유의적으로 증가되었으나 천연소재 섭취로 인하여 유의적으로 감소하였다. 이는 천연소재섭취에 의해 체지방 축적이 억제되어 지방세포의 hypertrophy를 억제했기 때문으로 사료된다. Obesity is increasingly recognized as a serious public health threat. Anti-obesity nutraceuticals that are safe and effective for the control and treatment of obesity are the subject of intense research throughout the world. The purpose of this study was to assess the effects of plants such as Akebia quinata, corn silk, Crataegus pinnatifida var. psilosa, Coix lachrymajobi var. mayuen, and Lentinus edodes on fat cell size and serum lipid profile of rats. Male Sprague-Dawley rats were weighed, randomly assigned and fed AIN-76A basal or high fat diet for 6 weeks. Serum triacylglycerol level of rats fed a normal diet was significantly decreased with natural plants supplementation. Adipocytes from the epididymal fat pads of rats fed a high fat diet were larger than those of rats fed a normal diet. Fat cell size significantly (p<0.05) decreased with natural plants supplementation. Therefore, we found that natural plants supplementation can be used for the treatment of obesity, possibly by decreasing the body fat.

레벨 3 자율주행차량의 인적요인 가이드라인 연구 동향

김현숙,권오천,이승준,김정숙,김우진,윤대섭,이인환,Kim, H.S.,Kwon, O.C.,Lee, S.J.,Kim, J.S.,Kim, W.J.,Yoon, D.S.,Lee, I.H. 한국전자통신연구원 2020 전자통신동향분석 Vol.35 No.6

To solve social problems such as traffic accidents caused by human driver factors and to guarantee the convenience of movement, research on the commercialization of automated vehicles is being actively conducted worldwide. In automated driving levels 2 and 3, the driver must be ready to drive at any time as the automated driving system sometimes requires manual driving by the driver. The purpose of this research is to analyze the trends in global automated vehicle guidelines and prepare guidelines for the characteristics of human factors necessary for the control rights transition system of automated vehicles. To this end, we reviewed at the guidelines for automated vehicles in the US, Germany, and Japan; ISO international standards; domestic automated vehicle standards; and the EU AdaptiVe project. In addition, a guideline is presented that can be referenced and applied by organizations related to automated vehicle manufacturing and operation. It was developed by utilizing the results of our studies on the human factors affecting the guideline of control rights transition. As national laws and regulations and continuous technology development for commercialization of automated vehicles are in progress, further research into and the revision of guidelines for safe automated vehicle production and use should be continued.

일 지역 간호사의 임종기 치료 선호도

김현숙,김신미,유수정,김명옥,Kim, Hyun-Sook,Kim, Shin-Mi,Yu, Su-Jeong,Kim, Moung-Ok 한국호스피스완화의료학회 2010 한국호스피스.완화의료학회지 Vol.13 No.1

목적: 본 연구는 간호사들의 임종기 동안의 치료 및 간호와 관련한 간호사 자신의 선호도를 확인하기 위하여 수행되었다. 방법: PCEOL-K를 이용하여 자료를 수집하였으며 본 도구는 미국에서 개발되고 한국판 표준화를 거친 도구이다. 연구대상자는 본 연구 참여를 허락한 일 종합병원의 간호사 200명이었으며 총 177매의 자료가 분석에 활용되었다. 결과: 본 연구 대상 간호사들은 임종기 치료 및 간호에 있어 통증관리 및 영적 요구지지에 대한 긍정적 선호도를, 의료인에 의한 치료 결정에 대해서는 부정적 선호도를 나타내었다. 결론: 본 연구 결과 간호사들은 임종기 치료 및 간호에서 개인의 자율성, 통증관리, 영적 요구 지지를 중요하게 생각하고 있었다. 앞으로 다양한 집단, 즉 의사, 환자, 가족들을 대상으로 각 집단별 선호도를 확인하는 노력이 요구된다. Purpose: This study was performed to explore the preference for care near the end-of-life of nurses who had been working in an acute hospital. Methods: Data were collected by using PCEOL-K which was originally developed in U.S. and standardized into Korean version. Two hundred nurses from one acute hospital who agreed to participate in the study filled out questionnaires and 177 questionnaires were analyzed for the study results. Results: Relatively positive preference toward spirituality and pain control and negative preference toward decision making by health care professional were uncovered. Conclusion: Nurses consider patient's autonomy, pain control and spirituality as important factors at the end-of-life care. Further studies regarding the preference for the care near the end-of-life of diverse groups such as patients, doctors, and family members are called for.

말기암환자 가족에 대한 호스피스 케어의 정보적 지지 제공 효과

김현숙,Kim, Hyeon-Suk 한국호스피스협회 2002 호스피스 학술지 Vol.2 No.1

Cancer is the second leading cause of the death in Korea. Family caregivers of dying patients manifest many psychological and physical symptoms of stress, and they often seek for informational support from health care providers. Unfortunately, however, few systematic studies identify the actual effect of such support on family caregivers. This study, thus, intends to evaluate the effect of informational support for hospice care. One group pretest-posttest design was used, employing the stress-coping model by Cohen and Wills as a conceptual framework. This research was conducted from July 1 to November 15, 1998, initially with 32 subjects sampled from hemato-oncology department of two general hospitals in Seoul, but reduced to 18 at the end due to the untimely death of patients or caregiver's refusal during the course of study. Informational supports were programmed to provide the family caregivers with 8 times of education and counseling as well as 24-hour hot-line for 4 weeks. A booklet that explains the various problems of hospice care was also prepared and distributed to all subjects. Data were collected by using self-report questionnaires and reviewing medical records. The tools used in this study were based on the Weinert's PRQ-II(scale of perceived social support), Spielberger's state anxiety inventory, and CES-D. Also included in the data collection were the general characteristics of family caregivers and patients, and the pain intensity and the performance status of patients. The data were analyzed with descriptive statistics, Wilcoxon sign rank test and paired t-test using SPSSWIN program. The results of the study were as follows: 1.The perceived social support of family caregivers was not significantly increased with informational support for hospice care(t=1.64, one tailed p=.060). 2.The anxiety of family caregivers was significantly reduced following informational support for hospice care(t=3.48, one tailed p=.002). 3.The depression of family caregivers was significantly reduced following informational support for hospice care(t=-2.18, one tailed=.022). 4.The pain intensity of patients with terminal cancer was significantly reduced following informational support for hospice care(t=-2.41, two tailed p=.027). The results suggest that the informational support provided to family caregivers of patients with terminal cancer reduced not only their anxiety and depression but also the pain intensity of patients. Further study is necessary to consolidate the conceptual framework of this study with expanded number of subjects. Nevertheless, it was certain that the informational support program for hospice care was very helpful to both caregivers and patients. Thus, the informational support program is strongly recommended for the hospitals which have no hospice unit yet.

회원작품 - 집_에뚜왈

김현숙,Kim, Hyunsuk 대한건축사협회 2019 建築士 Vol.598 No.-

중년기 기독교인을 위한 목회상담과 현실치료의통합

김현숙,김현진,Kim, Hyun Suk,Kim, Hyun Jin 국제문화기술진흥원 2022 The Journal of the Convergence on Culture Technolo Vol.8 No.6

Midlife is a critical time when people look back on their life and evaluate it from current state. In middle age, there is a satisfaction with achievement and a sense of crisis between reality and expectation. Research on pastoral counseling in the middle age to minimize problems and conflicts that occur in the transition period of crisis or opportunity is meaningful. Based on biblical principles, pastoral counseling should be able to help the client's needs and development tasks to be reproduced into a meaningful life on the basic premise of a realistic meeting with God. Therefore, through a literature review, the developmental views of Jung, Ericsson, Levinson, and the pioneers of middle-aged research, were examined. From this realistic point of view, the integration of pastoral counseling and reality therapy is considered to be very useful by allowing the harmony of internal dialogue and behavior to start together through the feasible realistic behavior and responsibility of one's choice. Insights on oneself and specific counseling methods of realistic therapy will present a new type of counseling through integration with pastoral counseling. Therefore after examining the theoretical background and characteristics of reality therapy, we intend to help overcome the middle-aged crisis through the meeting pastoral counseling and reality therapy.

문화속의 과학 - 영양학 이야기, 음식물들의 신비로운 "체내여행"

김현숙,Kim, Hyeon-Suk 한국과학기술단체총연합회 2001 과학과 기술 Vol.34 No.7

노인의 신체활동이 혈중지질에 미치는 영향

김현숙,엄기매,임인혁,Kim, Hyun-Sook,Um, Ki-Mai,Lim, In-Hyuk 대한물리치료과학회 2006 대한물리치료과학회지 Vol.13 No.3

Despite well-known benefits of physical activity for older adults, most older adults remain significantly underactive. The purpose of this study was to examine the effects of a physical activity on blood cholesterol in older adults with an inclusive, choice-based physical activity promotion program to increase lifetime physical activity levels of seniors. A six-month comparison-group trial was conducted with 14 older adults(experimental group = 8, control group = 6) in community senior center. Changes in self-reported physical activity and blood cholesterol were evaluated using paired t-test. The intervention group increased estimated caloric expenditure by 858 calories/week in physical activities of any intensity (p=.050), total cholesterol(p=0.049), high density lipoprotein cholesterol(p=0.045). Control group changes were also negligible. The program led to meaningful physical activity increase. Individually tailored programs to encourage lifestyle changes in seniors may be effective and applicable to health care and community settings.