김대건 신부의 성사 사목활동과 행정 사목활동

김정숙(Kim, Jeong-Sook) 한국교회사연구소 2021 敎會史硏究 Vol.- No.59

김대건 신부는 1845년 8월 17일 사제 서품을 받았고, 1846년 9월 16일 새남터에서 참수치명했다. 사제로서 생활한 기간이 13개월이다. 본고는 이 13개월간 김대건 신부가 행한 일에 대한 검토이다. 여기서는 김대건 신부의 사목활동의 범위를 확정하고 그 활동의 세세한 면면을 찾았다. 자료로는 기존의 문헌 사료는 물론, 지역답사를 겸하며 관련 지역의 전승까지 활용했다. 시작에 앞서 김대건 신부의 사목활동의 개념과 방향을 전환할 필요를 제시했다. 그리고 그의 체력과 외모, 성사 사목 태도, 사는 모습 등을 살폈다. 이어 시복 재판에 나온 증언을 토대로 김대건 신부의 성사 사목활동을 정리했다. 김 신부는 서울과 경기지역에서 성사 사목활동을 했는데, 그 빈도는 반반이었다. 성사에 참여한 사람들은 상호 간 인적 관계를 가지고 있으며, 교회 내 신앙적 위치도 깊은 이들이었다. 이와 더불어 재판 증언은 김 신부의 성사 활동을 포괄적으로 밝히기에는 한계가 있음을 지적했다. 이를 뒷받침하기 위해 남경문 등 증언자로 나오지 않았으면서 김 신부로부터 성사를 본 사람들, 또 신부의 옥중에서의 성사 사목 등을 짚고, 당시 교회 상황을 분석했다. 다음으로 김대건 신부의 특수 사목으로 신자들 조직 방법과 그 운영 방식을 밝히고, 김 신부의 인적 자원을 확인했다. 연평도 항해에 나갔던 사람들, 신부댁에서 봉사하던 여성 등 김 신부와 함께 일한 이들도 역시 상호 인적 관계가 긴밀하고, 신앙생활도 활발한 이들이었다. 김 신부는 이들 인력을 배치하여 교회를 점조직으로 운영해 갔다. 한편, 김대건 신부는 전교자금을 운영했는데, 포목과 은괴 등을 통한 물품으로 국내외 차익을 통해 자금을 늘리고자 했다. 신자들에게 돈을 대주어 배를 사서 장사하도록 하면서 바닷길을 개척·운영했다. 또한 김 신부는 부제 때부터 해오던 신학생 교육도 재개하여 이어갔다. 그는 이러한 교회 업무를 처리하면서, 조선교회 부주교의 역할까지도 감당했다. 김대건 신부는 기해박해 이후 폐허화된 교회를 재건했고, 두 선교사가 조선에 정착 활동할 기반을 다져 놓았다. 메스트르 신부와 최양업 신부는 각기 다른 길로 입국했지만, 그가 개척한 해양로는 이후 조선교회와 세계교회의 연결로가 되었다. 그뿐만 아니라 김 신부는 조선 조정에 새 문화에 대한 충격을 가져다주었다. 무엇보다도 그는 조선인이 신부가 되는 길을 보여주었고, 한국인에게 꿈을 열어 주었다. Father Kim Dae-geon was ordained priest on August 17, 1845, and was beheaded at Saenamteo on September 16, 1846. At the time of his martyrdom he has completed 13 months since his priestly ordination. This article is a review of what Father Kim Dae-geon did during these 13 months. For my research, I used not only existing historical documents, but also information of local traditions of found during my field surveys on the geographic areas where father did his Pastoral work. As a starting point it seemed important to me to present the need of changing the concept and direction of Father Kim’s pastoral activity. It also seemed important to me to highlight the strength of his physical appearance, his own personal way of conceiving and living the sacraments. Then, based on the testimony from his process of beatification, I summarized Father Kim Dae-geon’s sacramental ministry. By this data, Father Kim carried out his sacramental pastoral activities between Seoul and Gyeonggi Province, and the regional frequency was half and a half. Those who participated in the formation for the reception of the sacraments had a personal relationship with each other, and they also had a deep religious position in the life of the local Church. In addition, I pointed out the limitations of the witnesses during the process of beatification; those testimonies remain short and do not comprehensively reveal the fullness of Father Kim’s sacramental ministry. To support this, I analyzed the situation in the church at the time by pointing to people who did not appear as witnesses, such as Nam Kyung-moon, and the work of pastoral ministry carried out in the prisons where the sacramental life was preached and prepared. Next, I try to explain the originality of the pastoral work of father Kim Dae-geon specially the way he organized and interacted with the believers and prepared them as a resource for his work of evangelization. Those who worked with Father Kim, such as those who went on a voyage to Yeonpyeong Island for finding the entrance for the missionaries and the women who served at the presbytery, also had close personal relationships and were active in their religious life. Father Kim organized these belivers as a branch organization to run the church. On the other hand, Father Kim Dae-geon ran the funds of the mission, and he wanted to increase the funds through import profits with goods such as cloth and silver ingots. He opened and operated the sea route by lending money to believers to buy ships and trade. In addition, Father Kim continued to educate seminaries, which he had been doing since the time of his deacon. While handling these church affairs, he was even considered as the vice-bishop of the Joseon Church. Father Kim Dae-geon rebuilt the church that was ruined after the Gihae persecution, and laid the foundation for the two missionaries to settle down in Joseon. The sea route that Father Kim Dae-geon pioneered became a connection way between the Korean church and the world church, except Father Maistre and Father Yang-eop Choi entered Korea by different routes. Not only that, but Father Kim brought the shock of the new culture to the Joseon court. Above all, he showed the way for Koreans to become priests and opened up dreams for Koreans.

石坡 李昰應 墨蘭畵風의 형성

金貞淑(Kim Ch?ng-suk) 한국미술사학회 2002 美術史學硏究 Vol.- No.233·234

Yi Ha-?ng, sobriquet S?kp' a, was the father of King Kojong(r. 1867-1907), the 26th ruler of the Chosen dynasty, and was titled the H?ngs?n Taew?n' gun 興宣大院君 generally called Taew?n' gun. Yi was a radical politician who attempted to reform the national system with the “Chosen style" manner when he reigned during the turmoil: in law's of the royal family of the Andong Kim clan of the late Chos?n period held sway and the Western empires aimed at conquering Korea. Nevertheless, he sought his own direction for the government developments. On the other side, he was an artist developing his individual orchid paintings based on Kim Ch?ng-h?i' s 金正喜 painting style. He went back and forth between the dominance of the authority and relinquishment of power. Because of his political aspiration, however, he greatly concentrated on creating substantial and lofty orchid paintings as means to express his complicated emotion whenever he was in hard times. As a result, he achieved the dignified literati painting accompanying with poems and calligraphy (shis?hwa ilch'i, 詩書畵一致) as well as his individual manner in depicting ink orchids. The most distinguished feature in Yi Ha-?ng' s artistic ambience is that he persisted to paint monochrome orchids throughout his whole life. It is assumed that this came from his admiration toward orchids for their refined beauty and elegant fragrance. Moreover, he is supposed to have strenuously disciplined his mentality by portraying orchids because it has served as the embodiment of gentlemens' virtue in literati tradition. As much as being called "S?kparan 石坡蘭." his well-known orchid paintings established one of the modes of 'Korean indigenous ink orchid paintings" , distinguished from Chinese ones by accomplishing his representative painting style in its composition and brushwork, One of the characteristics in formative stages of ink orchid paintings by Yi is that he pursued individual painting styles by studying an eminent literati calligrapher and painter, Kim Chong-hui' s idioms and by adopting fashionable elements from Chinese ink orchid paintings. Since his early thirties. he studied calligraphy and orchid paintings under Kim. and was praised by his teacher. Kim emphasized on samj?n-p?b 三轉法, a technique to twist the tip of the brush three times in portraying leaves of orchids, that Yi practiced over again, After the death of Kim. he succeeded his teacher and accepted new composition and depiction in manuals of ink orchid paintings of Ming and Ch'ing China. In particular, when he was expelled from the throne and was dwelling at Chikgok sanbang (直谷山房, Studio of Chikgok). he created three types of ink orchid paintings: the grouping of uprooted orchids with long leaves 群蘭畵. the coupling of orchids and rocks 石蘭畵 with the setting, and the densely grouping of orchids 叢蘭畵. generally mounted as a hanging scroll. nus asserts that such individual modes of his were formed on the basis of Kim Ch?ng-h?i' s ink brush method, and later became the typical type of 50kp 'aran, Among his above mentioned individual modes, the painting of coupling orchid and rocks had developed to the main and constant theme until his late years. Even after Yi Ha-?ng, a number of orchid painters copied his S?kparan style and his great influence has survived untill today.

풍경과 감정 : 역사를 상상하는 두 개의 다른 시선

김정숙(Kim Jeong-sook) 한국비평문학회 2008 批評文學 Vol.- No.30

The purpose of this thesis is to explicate the historical imagination of male/female writers and the narrative truth, focusing on Leesim(『리심』) written by Kim Takwan as a male novelist and Leejin(『리진』) written by Shin Kyong-sook as a female novelist. The interesting point is that they all describe the sarre character in each of their novels. In chapter 2, the author outlines the narrative processing, the commonness and the difference between the texts. In chapter 3, the author studies two-view points which imagine the historical character. In chapter 4, the author looks into the historical cognition of male/female writers. In this respect, these can be summarized as follows: In the first place, Leesim and Leejin are the record of her travel life commonly. They represent the woman who had been to France at first in the early 20th century. She was the dancer of the Royal Court and experienced the ambivalence between western civilization and imperialism in France. However ‘scenery’(educated discovery) remains in Leesim and ‘emotion’(tragic sympathy) remains in Leejin. Second, the forward of part of each text is mostly parallel process, but the latter part of the story rends apart. That is, Leesim moves on the man-narrative while Leejin advances the mother-narrative. Such reason has sapped woman-narrative. Third, the purpose of the two novels is all the searching for existence. But Kim’s writing pursues the reconstruction of ‘fact’ itself while Shin’s writing concentrates on the historical ‘truth’ in terms of the minority. In conclusion, The objective distance of Leesim and the psychological identification of Leejin are the two way of imagination about the history. Leesim and Leejin which include premodern/modern, imperialism/colonialism and the native language/the translate language, show the valuable point of the faction combining fact with fiction.

소통+섬기는 마음 - 나눔 더하기 행복 - 국제사회에서의 한국건강관리협회 위상을 드높였던 9박 10일을 마무리하며

김정숙,Kim, Jeong-Suk 한국건강관리협회 2010 건강소식 Vol.34 No.12

징키스칸의 나라 몽골, 바다만큼이나 넓은 대륙, 양떼를 몰고 말 타기를 좋아하는 징기스칸의 후예들이 숨 쉬는 그 땅에서 펼쳐진 이흐올학교 학생들의 건강검진. 9월 28일부터 30일까지 실시된 건강검진은 행복하고 안타까운 마음이 공존한 가운데 그렇게 마무리되었다. 그리고 또 다시 남은 일정을 하나씩 수행하면서 한국건강관리협회가 뜻 깊은 행사에 있어서 한 몫을 담당했다는 자부심이 생겨 돌아오는 길은 온화함으로 가득했다.

울금(鬱金)색소에 의한 염색견뢰도에 관한 연구

김정숙,최순화 대구산업정보대학 1994 논문집 Vol.8 No.-

A study on the colorfastness of turmeric cotton and silk fabrics were dyed by dyestuff extracted from turmeric and treated with four kinds of mordant. Then colors of the treated fabrics were specified by the method of XYZ color system and the colorfastness was tested for laundry, light. The result of experiment were analyzed by color difference according to L^(*)a^(*)b^(*) value formula. From the present study, following results were obtaianed. 1. Dyeing properties of tumeric silk beacme greater than on cotton. 2. Cu mordant did to laundy best of all. 3. Colorfastness to light was not good, cu mordant did to light best of all.

과학화 현상 작품-녹슨 은수저의 비밀

김정숙,Kim, Jeong-Suk 한국과학기술단체총연합회 1974 과학과 기술 Vol.7 No.4

Opinion-과학적이고 객관적인 식품안전관리체계를 구축하겠습니다

김정숙,Kim, Jeong-Suk 대한제과협회 2005 베이커리 Vol.6 No.-

Empress 2 도재와 레진시멘트의 결합강도에 관한 연구

김정숙,황희성,정창모,전영찬,Kim Jeong-Suk,Hwang Hee-Seong,Jeong Chang-Mo,Jeon Young-Chan 대한치과보철학회 2001 대한치과보철학회지 Vol.39 No.2

The objective of this study was to investigate the influence of resin cements and ceramic etching on shear bond strength of Empress 2 ceramic and observe the change of microstructure of ceramic according to etching time. Sixty-six square ceramic specimens($6{\times}6{\times}1.5mm$) were prepared. 6 specimens were etched with different etching times(0, 10, 20, 30, 40 and 60 seconds) and observed by means of a scanning electron microscope(SEM). Other sixty specimens were divided into 6 groups with 10 specimens in each group. 3 groups were etched with 4% hydrofluoric acid and each groups was bonded with 3 resin cements(Variolink II, Super-Bond C&B, Panavia F). Each specimen was subjected to a shear load in an Instron at a cross-head speed of 0.5mm/min and was observed with SEM after mechanical testing to establish modes of failure. The results were as follows : 1. Within etched groups, Variolink II and Super-Bond C&B exhibited significantly greater bonding strengths than Panavia F(p<0.05) 2. Bond strength of etching groups had three to five times greater than that of no-etching groups. 3. All of no-etching groups showed adhesive failure and etching groups mostly showed mixed failure. And, 20-second etching specimen showed the most distinct lithium disilicate crystal. so it is considered that 20-second etching is optimal time for bonding.

노화 방지를 위한 한약재의 효능 연구 (I)

김정숙,이제현,마진열,전원경,Kim, Chung-Sook,Lee, Je-Hyun,Ma, Jin-Yeul,Jeon, Won-Kyung 한국한의학연구원 1995 한국 한의학연구소 논문집 Vol.1 No.1

Aging process can be explained by many factors. In this study, we counted complete Blood Cells (CBC) such as WBC, Lymphocytes, Monocytes, Granulocytes, RBC, HGB, and HCT of both SAM P6 and SAM P1 during the aging process. Plasma albumin, glucose, alkaline phosphatase, calcium, creatinine, inorganic phosphate, urea concentrations were also measured at the same time. In addition to these, plasma concentrations of cortisol, total T3, and total T4 were analyzed by Chemiluminescent Immunoassay. There were no change in CBC counts of SAM R1 and SAM P6 during this study. Plasma concentratins of albumin and glucose decreased significantly in SAM R1. However, plasma alkaline phosphatases and creatinine concentration in SAM P6 decreased significantly at 16 week after birth comparing to the control. Total T4 levels were siginificantly increased although cortisol and total T3 concentrations were the same in SAM R1 groups. Especially, the after birth of creatinine, alkaline phosphatase, T4 of SAM P6 at 16 week were significantly different form those of SAM R1. At 12 week after birth, pilose antler extract was given 5g/kg/day p.o. for 0, 7, 14, 21, and 30 days each in both SAM R1 and SAM P6. The RBC, HGB, and HCT levels started to increase significantly from 7 days after the dose at SAM P6 only. Total T4 conectrations were elevated gradually during the study although the antler extract administration did not prevent or inhibit the increase in total T4 concentration during the study. Therefore, the elevation of erythrocytes after administration of the extract needs to be studied in future.

병원에서의 물리치료실의 기능과 역할

김정숙,Kim, Jeong-Suk 대한물리치료사협회 1987 물리치료 Vol.50 No.-