라신느와 현대비평

김애련 한국불어불문학회 1990 佛語佛文學硏究 Vol.25 No.1

Un symbole de polyvalances pour les Franc¿ais, Racine est devenu a` la fois un objet privile´gie´ de l'e´tude scientifique de la litte´rature et un partenaire majeur dans la prise de conscience des proble`mes fondamentaux de l'existence humaine. L. Goldmann dit que c'est a` l'essor de ce qu'on a appele´ la nouvelle critique, que les e´tudes raciniennes ont e´te´ profonde´ment renouvele´e´s. Mais il y aura un autre courant qui nous aide a` approfondir et a` renouveler l'e´tude racinienne. C'est la` le the´a^trologie qui est en train de s'e´tablir comme la science. Notre e´tude a pour objet de rapporter ces deux courants majeurs concernant Racine. D'abord nous avons re´sume´ les principes me´thodiques ou les pre´suppose´s de ces critiques qui s'appellent 'Sociologie de la litte´rature', 'The´matique', 'Critique structrale' 'Psychocritique', 'Sociologie du the´a^tre', 'Se´miologie du the´a^tre'. Apre`s cela nous avons tente´ de montrer les divers aspects des oeuvres de Racine telles qu'elles sont e´claircies par ces critiques. Et c'est a` grace de ces critiques que nous avons essaye´ de chercher un autre nouveau Racine qui a travaille´ pour un public du 17^e sie`cle sous la monarchie absolue.

「 페드르 」에 관한 하나의 시론

김애련 한국불어불문학회 1987 불어불문학연구 Vol.22 No.1

전통설화에 나타난 복식의 사회적 지위 및 신분 상징에 관한 연구

김애련,김진구 服飾文化學會 2002 服飾文化硏究 Vol.10 No.4

This research analyzes how our people use the social position and status symbolism of the dress in focus of the Chosun Dynasty Period by analysis data of traditional folktale. This research material was analyzed social position and status symbolism of the dress with basis on Korean Oral Literature grand volumes of 82 published by The Academy of Korean Studies and whole volumes of 7 of Korean literature Traditional ; Folktale written by Kimhyunrwong. The methods of study is that first, selected part of describing social position and status of dress from the traditional Korean folktale. Second, summarized things classified such as clothes, shape of hair and belt. Third, analyzed social position and status of dress with basis on symbol theory to be pre-studied. As a result, I can get the next conclusion. First, in case of the dress symbolism of social position and status, we classify as class, occupation, surreal person. Second, the changes of the social position and status showed upward position or downward position, and occupation change. Third, symbolization of position disguise was classified disguise of social position, sex, occupation.

복식의 심미성 상징에 관한 연구 : 전통설화를 중심으로

김애련,김진구 漢陽大學校 韓國生活科學硏究所 2003 韓國 生活 科學 硏究 Vol.- No.21

This research analyzes how our people use the aesthetic view symbolism of dress in focus of the Chosun Dynasty period by analysis data of traditional Korean folktale. As references, An outline of the Korean oral literature: 82 volumes in total and written Korean narrative: 7 volumes in total written by Kin Hyen Ryong were selected. As regards method of study, first, the aesthetic view symbolism of the dress described in the traditional folktale has been extracted: afterwards, those were classified and summarized according to theme of a clothing, hairstyle, and skin, etc. And the aesthetic view symbolism of the dress has been analyzed based on the theory of symbolism. As a result, we can get the next conclusion. 1. The aesthetic view was symbolized in the dress, appearance, make-up, bodily character of women. The symbolism of women's beauty were a dress sort of a dragonfly's wing, beautiful appearance, a braided hair style like a tray, a long hair length of hip length, a skin like white snow, a skin like peach blossom color, a clean and bright skin and hands, a hands like powder, a clean teeth like a white frost, a Korean socks sort of a cucumber's seed, a powder make-up like a half moon, a hair oil. The symbolism of women's soil were a bulk body, a resonant voice, a waist like a big pot, a messy make-up. 2. The aesthetic view was symbolized in the appearance and bodily character of men. The symbolization of men's beauty were a face like a jade, a man of commanding presence. The symbolization of men's soil was a bald head.

부활절 전례극 「무덤 방문」에 나타난 극화 과정 : 중세 종교극에 관한 연구 1

김애련 한국프랑스고전문학회 2001 프랑스고전문학연구 Vol.4 No.-

TRPC expression in human periodontal ligament cells and the periodontal tissue of periodontitis mice: a preliminary study

김애련,김애리,전영의,유윤정,양유미,박은정 한국실험동물학회 2023 Laboratory Animal Research Vol.39 No.3

Background: Transient receptor potential canonical (TRPC) channels are non-selective cationic channels with permeability to Ca2+ and Na+. Despite their importance, there are currently few studies on TRPC in the periodontal ligament (PDL) and bone cells in the dental field. To provide biological information regarding TRPC in PDL cells and periodontal tissue, we evaluated TRPC channels expression in the osteoblast differentiation of PDL cells and periodontitis-induced tissue. Human PDL cells were cultured in osteogenic differentiation media for 28 days, and the expression of Runx2, osteocalcin (OCN), and TRPC1, 3, 4, and 6 was evaluated by real-time PCR. In ligature-induced periodontitis mice, the alveolar bone and osteoid areas, the osteoclast number, and the expression of Runx2, OCN, TRPC3, and TRPC6 was evaluated by H&E staining, TRAP staining, and immunohistochemistry, respectively. Results: In the PDL cell differentiation group, TRPC6 expression peaked on day 7 and TRPC3 expression generally increased during differentiation. During the 28 days of periodontitis progression, alveolar bone loss and osteoclast numbers increased compared to the control group during the experimental period and the osteoid area increased from day 14. TRPC6 expression in the periodontitis group increased in the PDL area and in the osteoblasts compared to the control group, whereas TRPC3 expression increased only in the PDL area on days 7 and 28. Conclusions: These results indicate changes of TRPC3 and TRPC6 expression in PDL cells that were differentiating into osteoblasts and in periodontitis-induced tissue, suggesting the need for research on the role of TRPC in osteoblast differentiation or periodontitis progression.

논문편 : 노인의 여가활동 유형과 여가활동이 생애만족도에 미치는 효과에 관한 연구

김애련,한내창 ( Ae Ryun Kim,Nae Chang Han ) 대한가정학회 1997 Family and Environment Research Vol.35 No.6

전통설화에 나타나는 복식의 경제수준 상징에 관한 연구

김애련,김진구 漢陽大學校 韓國生活科學硏究所 2002 韓國 生活 科學 硏究 Vol.- No.20

This research analyzes how our people use the economic level symbolism of dress in focus of the Chosun Dynasty period by analysis data of traditional Korean folktale. AS references, An outline of the Korean oral literature: 82 volumes in total and written Korean narrative: 7 volumes in total written by Kin Hyen Ryong were selected. As regards method of study, first, the social symbolism of the dress described in the traditional folktale has been extracted: afterwards, those were classified and summarized according to theme of a clothing, hairstyle, and belt, etc And the economic level's symbolism of the dress has been analyzed based on the theory of symbolism. As a result, we can get the next conclusion. 1.The economic level of person who wear dress was symbolized in the character's dress. The dress which symbolize man and woman who belong to the high economic level were appeared as a valuable dress or accessory material and jewel. For examples, a GumBongChe and a gold ornamental hairpin, a silver ring, a Poong Jam made of amber, a leopard dress, a leather dress, etc. 2.It was appeared in dress that the economic level of character was low. The dress which symbolizes man and woman who belong to the low economic level were clothes made of hemp cloth, rags, patchy dress, short skirt, messy appearance and hair.

대학평생교육원 현황과 발전과제

김애련 한국경영공학회 2006 한국경영공학회지 Vol.11 No.2

『 브리타니퀴스 』 에 나타난 폭군의 탄생 : 라신 비극의 정치적 차원(2) Le niveau politique des tragedies de J. Racine (2)

김애련 한국불어불문학회 1999 佛語佛文學硏究 Vol.38 No.1

Cettte e´tude a pour but de montrer le caracte`re politique de la trage´die de J. Racine,Britannicus. Dans sa premie`re trage´die,La The´baide, Racine a dessine´ le tragique de la lutte du pouvoir qui aboutit a` la haine fatale, au crime, et a` la mort. A travers Britannicus, trage´die toute pleine de la politique, il nous montre une e´volution dans la peinture du pouvoir. On voit naltre un monstre, tyran. Un roi qui a acquis le pouvoir politique par le moyen ille´gitime ne peut devenir un bon roi. Contrairement a` Cinna de P. Corneille, ni le roi, ni le sujet ne peut re´sister a` la tentation de la tyrannie. La mauvaise inclination du roi lui-me^me, et le mauvais conseil du sujet facilitent la tyrannie a` l'envie. Un roi qui a obtenu son pouvoir royale par le moyen ille´gitime(tyran d'usurpateur) est destine´ a` e^tre tyran d'exercise, s'il n'a pas la vertu exceptionnelle. Alors, l'abus du pouvoir du tyran ne peut e^tre freine´? A la dernie`re sce`ne de la trage´die, Racine nous montre le peuple qui prote`ge la victime de la violence du pouvoir,Junie,"figure de la pure´te´ et de la le´gitimite´", et qui punit l'audace de Narcisse, mauvais conseiller du tyran Ne´ron. En Somme, le caracte`re politique de Britannicus consiste a` avertir le danger fatale de l'exercise du pouvoir par la repre´sentation du personnage Ne´ron, tyran naissant et a` annoncer la fin de la tyrannie par la force du peuple religieux.