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      • KCI등재

        박은식의 사회진화론 인식과 실업교육관

        김순석 한국민족운동사학회 2006 한국민족운동사연구 Vol.0 No.48

        박은식의 사회진화론 인식과 실업교육관김순석 The recognition on social theory of evolution and vocational education of Park Eun Sik Kim, Soon Suk

      • KCI등재후보
      • KCI등재

        다문화주의에 따른 자생테러리즘의 가능성과 대책에 관한 연구

        김순석,Kim, Soon-Seok 한국경호경비학회 2010 시큐리티연구 Vol.- No.23

        우리나라의 경제성장과 노동력 부족현상, 세계화에 따른 입국간소화조치 등은 동남아 저소득 국가를 중심으로 한 외국인들의 대량 입국과 국제결혼을 증가시켰다. 이들은 한국사회의 다문화 현상을 가중시켰으며 이는 다문화주의가 가져올 다양한 사회문제 가운데 치안환경의 악화에도 영향을 주며 새로운 사회부작용의 요소가 되는 결과를 초래하고 있다. 더욱이 9.11테러 이후 전세계적으로 급증하고 있는 테러에 대한 위협은 뉴테러리즘이라는 경향과 더불어 우리나라에 또 다른 위협과 불안요소로 자리 잡고 있는 실정이다. 따라서 이 연구에서는 다문화주의에 따른 이러한 자생테러리즘의 가능성을 점검해보고 그에 따른 대책을 제시하고자 한다. 이를 위한 방안으로는 다문화주의에 대한 국가와 국민들의 이해와 동참을 이끌어내고 다양한 국가의 문화와 전통을 이해하고 배려하는 성숙한 시민의식이 우선적으로 요구되고 있으며, 자생테러리즘의 위험성에 대한 가능성을 면밀히 검토할 필요가 있다. 뿐만 아니라 테러대응체계에 대한 전면적인 검토를 통하여 테러의 예방과 진압에 효율성을 기할 수 있는 제도적 장치에 대한 마련도 시급한 실정이다. As the world becomes more global, entry simplification measure increases many foreigners' entry and international marriage around the low income countries of southeast Asia. Those are adding multicultural phenomena to Korean society, which has a bad influence on public order environment and leads to side effect in society. Since the 9/11 terror attacks, a sudden increase in the threat of terror has been worldwide. Besides, the threat tends toward New Terrorism and contributes to factor to social malaise in Korea. Therefore, this study examines all the possibilities of hometown terrorism by multiculturalism and suggests measures for it. To achieve this, it is required to lead the people's understanding and national participation for multiculturalism. The mature civic awareness should be given priority over any others, which means the understanding and consideration of various countries' cultures and traditions. It is also necessary to inspect the dangers of hometown terrorism. Furthermore, there should be an urgent need for an institutional device to prevent and suppress terror through a close examination of countermeasures system of terror.

      • KCI등재

        상장회사에 있어 지배구조 관련 제도의 입법적 과제

        김순석 한국상사법학회 2007 商事法硏究 Vol.26 No.2

        Legislative Issues of Corporate Governance Related Measures for Enlisted Companies

      • KCI등재

        주식제도의 개선 - 종류주식을 중심으로 -

        김순석 한국상사법학회 2009 商事法硏究 Vol.28 No.3

        Since the 2008 Revision Draft to Korean Commercial Code was presented to the National Assembly on October 21, 2008, there were two revisions in February and in May 2009 form the Draft. However, regarding stock system, no revision has been made yet. With respect to stocks, the current KCC stipulates the class stock and the special stocks such as redeemable stocks and convertible stocks. These limited stock systems have been criticized for not providing various types of class stocks available for the flexibility of equity financing and defense tactics against hostile merger and acquisitions. Especially with the globalization of the economy there have emerged the necessity of more competitive system of equity financing. The 2008 Revision Draft to Korean Commercial Code provides the general provision for the basis of class stocks(Draft §344), the class stock of profit sharing and distribution of remaining asset(Draft §344-2), the class stock of eliminating or restraining voting rights(Draft §344-3), the class stock of share transfer(Draft §344-4), the class stock of redemption(Draft §344-5), and the class stock of convertibility(Draft §344-6). However, it does not introduce the tracking stocks, the class stock of refusal rights, the class stock of electing directors, the class stock of disparate voting rights. In addition, the introduction of the poison pills and the warrants that might be available for defense tactics against hostile M&As were delayed due to the possibility of the abuse. This article reviews the contents and the problems of the KCC and major revisions to the KCC. It also analyzes the relevant laws of major countries regarding class stocks, and proposes the method for the improvements of class stock system of the KCC.

      • KCI등재

        테러예방을 위한 환경설계 가이드라인에 관한 연구 - 미국의 사례를 중심으로 -

        김순석 한국경찰연구학회 2011 한국경찰연구 Vol.10 No.4

        9. 11테러 이후 건축 설계에는 테러예방을 위한 안전요소가 필수적으로 고려되고 있지만 이 때문에 건물의 본래의 용도와 미적 측면, 비용, 기능, 견고성을 해쳐서는 안 되는 것도 사실이다. 또한 건물의 고유한 특성을 염두에 두지 않고 모든 건물에 대해 단일한 보호대책을 제시하는 것도 바람직하지는 않다. 따라서 현대 건물의 다양성과 복합성을 고려해 볼 때, 테러예방은 건축계가 풀어야 할 가장 중요한 과제이 다. 이 연구는 건물주․건축가․기술자 등이 건물의 안전을 위한 최선의 테러예방 대책을 마련하는데 도움을 주기 위한 것이다. 따라서 제시된 각각의 가이드라인들은 법적 강제사항이 아닌 자율적 선택사항으로, 건물들이 직면한 테러위협에 대한 아주 작은 해결책에 불과하다. 게다가 모든 건물에 적용 가능한 획일적인 테러예방 대책은 이 세상에 없다는 점에서 볼 때 가장 효과적인 테러 예방대책은 특정 건물이 직면한 테러위협을 정확하게 평가하고 취약요소를 보완하는 것이다. 다만 각국의 테러예방을 위한 환경설계의 가이드라인을 참고하여 우리나라 실정에 맞는 기준과 설계를 통하여 향후 발생할지도 모르는 테러위협에 대하여 효과적으로 대응할 수 있는 기본 자료로 활용되고자 하는 것이 이 연구의 목적이다. After the 9/11 terrorist attacks, during building designing, safety is considered as an essential requirement to protect against terrors. However, it is also true that such the consideration shall not interfere with the intended use of a building, its aesthetic aspects, construction costs, functions and strengths. And it is not desirable to take uniform protective measures against terrors for all buildings while giving no consideration to proper characteristics of them. Anyhow, in the light of the diversity and complexity of modern buildings, the most important issue to be tackled by the construction industry is preventing terrors. This research aims to help building owners, architects and/or construction engineers to map out the best anti-terror measures to keep buildings safe and secure from any terrorist attacks. Therefore, each of the guidelines suggested here is not to be legally enforced but voluntarily followed and is no more than a tiny solution to the terrorist threats some buildings are faced with. Moreover, seeing that there is no standardized anti-terror measure applicable to all buildings, it is assured that the most effective measure is to correctly evaluate the terrorist threats a specific building encounters and wisely complement vulnerable elements. It is expected that the results of this research will be utilized as a basic material to cope effectively with possible terrorist threats which are likely to happen in the future, in the manner of referring to the guidelines for environmental design set up by other countries to prevent terrors and formulating criteria and designs suitable to actual conditions of South Korea.

      • KCI등재후보

        株主 議決權 行使의 電子化에 따른 法的 課題 ― 2009年 改正商法을 中心으로 ―

        김순석 서울시립대학교 서울시립대학교 법학연구소 2010 서울법학 Vol.18 No.1

        The Korean Commercial Code(KCC) were amended two times in February and May, 2009. This article deals with revised articles of the KCC which are related with electronic exercise of shareholders' voting rights. Even though the article 363⑴ of the KCC introduced the notice of shareholders' meeting by electronic transmission, it has not been utilized at all because there was no specific regulations to follow. Also the 2009 amendment of the KCC requires the shareholder's prior approval of the notice by electronic transmission. Therefore even if a corporation adopts the notice by electronic transmission, it cannot send the notice by electronic transmission without shareholder's approval. According to revised article 289⑶ of the KCC, the public notice by electronic media is allowed in addition to current public notice to federal register and daily newspaper. In order to use the public notice by electronic media, the article of incorporation must be amended via special quorum of shareholders' meeting. This article recommends the eradication of the public notice with respect to financial statements of listed companies because they submit the financial statements to Korea's Financial Services Commission(KFSC) and the statements are disclosed through the Data Analysis Retrieval Transfer of the KFSC. The article 352bis of the KCC introduces shareholders' list by electronic media and it allows to include email addresses of shareholders. Since there is no restriction as to the scope of disclosure for shareholders' list under the KCC, this article recommends not to include shareholders' email addresses within shareholders' list and keep them separately. Also written ballot by transmission of shareholders's meeting was introduced through the article of 368 the forth. This article suggests not to limit the process of verifying shareholder to electronic signature through officially authentication. Also it reviews the problems of amended resolutions which are proposed during shareholders's meeting, the deadline of the ballot by electronic transmission. The Korean Commercial Code(KCC) were amended two times in February and May, 2009. This article deals with revised articles of the KCC which are related with electronic exercise of shareholders' voting rights. Even though the article 363⑴ of the KCC introduced the notice of shareholders' meeting by electronic transmission, it has not been utilized at all because there was no specific regulations to follow. Also the 2009 amendment of the KCC requires the shareholder's prior approval of the notice by electronic transmission. Therefore even if a corporation adopts the notice by electronic transmission, it cannot send the notice by electronic transmission without shareholder's approval. According to revised article 289⑶ of the KCC, the public notice by electronic media is allowed in addition to current public notice to federal register and daily newspaper. In order to use the public notice by electronic media, the article of incorporation must be amended via special quorum of shareholders' meeting. This article recommends the eradication of the public notice with respect to financial statements of listed companies because they submit the financial statements to Korea's Financial Services Commission(KFSC) and the statements are disclosed through the Data Analysis Retrieval Transfer of the KFSC. The article 352bis of the KCC introduces shareholders' list by electronic media and it allows to include email addresses of shareholders. Since there is no restriction as to the scope of disclosure for shareholders' list under the KCC, this article recommends not to include shareholders' email addresses within shareholders' list and keep them separately. Also written ballot by transmission of shareholders's meeting was introduced through the article of 368 the forth. This article suggests not to limit the process of verifying shareholder to electronic signature through officially authentication. Also it reviews the problems of amended resolutions which are proposed during shareholders's meeting, the deadline of the ballot by electronic transmission.

      • KCI등재후보

        해방공간 불교계의 과제와 만암 송종헌의 ‘불교계 정화인식’

        김순석 한림대학교 태동고전연구소 2011 泰東古典硏究 Vol.27 No.-

        만암 송종헌은 한말에 태어나서 해방 이후까지 격동의 세월을 살다간 고승이었다. 그는 1910년 국권을 상실한 이후 원종의 종정이던 이회광이 일본 조동종과 매종책동을 벌이자 한국 불교계의 정통성을 수호하고자 전개된 임제종 설립운동에 참가하였다. 그는 일찍부터 교육의 중요성을 깨닫고 교육사업에 헌신하였다. 1910년에는 백양사 말사인 청류암에 불교 교리인 내전과 불교 교리 외에 일반 학문인 외전을 함께 가르치는 광성의숙을 설립하여 인재들을 양성하였다. 그는 1929년 중앙불교전문학교 교장을 지내기도 하였다. 해방 이후 1948년 그는 조선불교 제3대 교정으로 추대되어 불교계의 상징적인 존재가 되기도 하였다. 1954년 조계종 종정으로 취임하였으나 때마침 이승만의 정화담화가 발표되어 불교계가 독신 비구승과 처자식을 둔 대처승으로 양분되어 큰 혼란으로 휩싸이게 되자 그는 현실을 인정하고, 점진적이고, 평화적인 방법으로 정화가 이루어져야 한다고 주장하였다. 송종헌이 제시한 대안은 당시로서는 무리가 없는 최선의 대안이었다. 당시 불교계 흐름을 주도하고 있던 대처승들은 비구승들에게 수행할 수 있는 몇 개의 사찰도 할애하지 않았다. 비구승들은 이에 불만을 표출하였고, 이 불만은 때마침 발표된 이승만 대통령의 담화문으로 인해 불교계 정화운동으로 나타났다. 비구승과 대처승이 사찰 점유를 둘러싸고 물리적인 충돌 양상이 벌어지자 불교계는 혼란에 휩싸였다. 이러한 혼란은 법정 소송으로 비화되었고 불교계는 공권력의 조정과 결정을 받아들이지 않을 수 없었다. 그리고 그 후유증은 현재까지 완전히 치유되지 못하고 있다. 송종헌은 자신의 주장이 비구승들에 의해서 받아들여지지 않자 정화의 원칙에는 찬성하지만 환부역조하는 무리들과는 함께 할 수 없다는 말을 남기고 백양사로 돌아간다. 백양사에서 그는 고불총림을 결성하고 백양총림 청규를 제정하고 선농일치를 실천하였다. Manam Jong-hyeon Song was a high priest who led his turbulent life after 1945 since he had been born in the latter era of the Jocheon Dynasty. When Hwae-gwang Lee who was the head of Wonjong after losing the sovereignty of the nation in 1910 started Soto Sect in Japan and Mejong move, he participated in the campaign to found Linjitsung which was developed to protect tradition of the Korean Buddhist circle. He made a commitment to educational work after realizing its importance early. He fostered talented persons by founding Gwangseongeuisuk which teaches Naejeon which is Buddhist doctrines and Woiheon which is the general study together in Cheongryuam, the branch temple of Baegyangsa(Temple) in 1910. He assumed the principal of the School to Teach Buddhism in 1929. In 1948 after liberation, he became the symbolic existence of the Buddhist circle as he was inducted into the third Gyojeong of Joseon Buddhism. He assumed the head of the Jogye Order in 1954. But as the Buddhist circle was divided into bigusung(single Buddhist monks) and married Buddhist priests with their wives and children and was in absolute chaos because purification talk of president Syngman Rhee was announced, he accepted reality and argued that purification should be done in the gradual and peaceful ways. The alternative that Jong-hyeon Song was the best one was reasonable at that time. The married Buddhist priests who led the flow of the Buddhist circle at that time did not spare any several temples that Bigusung could carry out. Bigusung expressed their dissatisfaction and it appeared by the purification campaign of the Buddhist circle due to the statement of the president Rhee which was announced just in time. As there were physical confrontations between Bigus and married Buddhist priests over occupation of Buddhist temples, the Buddhist circle was in absolute chaos. This chaos was creating court cases and the Buddhist circle could not help the adjustment and decision of governmental authority. And the aftereffect has not been completely cured until now. As Jong-hyeon Song's arguments were not been accepted by Bigusung, he returned to Baegyangsa saying that he agreed with the principle of purification but he cannot be with the group who changed its low position to high one by dishonest means. He organized Gobulchongrim, enacted Cheonggyu of Baegyangchongrim, and practiced Seon-Nong IlChi in it.

      • KCI등재

        한국 근현대사에서 호국불교의 재검토 - 역사적 사례와 이론 -

        김순석 대각사상연구원 2012 大覺思想 Vol.0 No.17

        호국불교는 한국 불교의 독특한 현상으로 역사적으로 살펴보면 순기능 보다는 역기능이 더 많았다. 호국불교는 불교가 이 땅에 정착되는 과정 에서 삼국시대 전제왕권과 결탁한데서 비롯되었다. 호국불교는 불교의 근본 교리와는 괴리감이 있는 일종의 변형된 모습으로 출발하였다. 고려 시대에는 팔만대장경을 조판함으로써 그 역할을 하였고 조선시대에 와서 는 임진왜란 때 승병의 활약에서 크게 두드러졌다. 개항 이후 일제시대 까지 근대사에서 호국불교라는 용어는 문헌상에 나타나지 않는다. 왜냐 하면 이 시기는 새롭게 유입된 서구 사상이 전통적인 유학사상과 갈등이 증폭되는 때였고 호국불교에서 말하는 지켜야 할 대상인 국가의 실체가 사라진 시기였기 때문이다. 한국 근대사의 출발을 개항으로 본다면 근대 사회에서 불교계는 국가권력에 예속된 상황에서 독자성을 확립하기 위한 노력하는 과정에 있었다. 그러한 노력은 일제시대가 되면서 굴절되어 조 선총독부라는 권력에 예속되고 말았다. 호국불교는 글자 그대로 풀이하면 ‘불교계가 나라를 지킨다’는 뜻이다. 나라를 지키는 것은 종교계가 표방하여야 할 사안이 아니고 국가 운영을 책임지는 정부의 의무이다. 물론 불교계도 종교단체이면서 국가의 한 구 성체이기 때문에 이 책무로부터 자유로울 수는 없다. 종교 단체는 ‘나라 를 지킨다’는 일에 일조를 할 수는 있겠지만 전면에 나설 필요까지는 없 다고 본다. 불교도들은 사회의 한 구성원으로서 자기 역할에 충실하면 된다고 본다. 해방 이후 현대 사회에서는 헌법에 종교의 자유가 보장되어있음에도 불 구하고 불교계는 그 권리마저 제대로 향유하지 못하였다. 호국불교는 정 권과 결탁하여 교단지도부의 현상 유지를 위한 형태로 나타났다. 호국불 교는 적으로부터 국가를 수호한다는 뜻을 담고 있으며, 적이라는 개념은 인명을 살상하는 전쟁을 전제로 한 것이다. 불교의 근본 목적이 중생을 제도하는 것이라고 한다면 그 중생의 개념에는 살상해야 할 적까지도 포 함된다고 보아야한다. 불교계가 진정으로 힘써야 할 것은 엄정한 수행 풍토를 확립하여 중생을 제도 할 수 있는 포교에 역점을 두어야 한다. 현대 사회에서 불교는 나라를 지키는 호국불교가 아닌 정법을 지키는 호법불교 로 거듭나야 한다. The Patriotic Buddhism is one of unique phenomena of Korea Buddhism and has more adverse function than proper function in historic terms. The Patriotic Buddhism was originated from the collusion between Buddhism and the absolute authority of the king in the course that Buddhism in the epoch of the three Kingdoms was settled on this ground. The Patriotic Buddhism started from a kind of distorted appearance with disjunction feeling from the basic doctrine of Buddhism. Buddhism played a role of the Patriotic Buddhism by publishing Tripitaka Koreana Festival in the Goryeo Dynasty and showed asignificant appearance through active works of the monk forces in face of Japanese Invasion of Korea in 1952 in the Choseon Dynasty. Aword of the Patriotic Buddhism in the modern history from opening of port to the Japanese colonial era does not appear on literatures. That is why this period was belonged to the time when conflict between newly introduced Western ideas and traditional Confucian ideas was largely increased and when the true nature of a nation disappeared as the Patriotic Buddhism said. Considering that the start point of Korea modern history is the opening of port, the Buddhism field in the modern history was placed in the course of establishing and endeavoring for its identity in the status where it was under the control of national power. These end eavors were refracted in the Japanese colonial era and were subject to the power called as the Japanese Government General of Korea. The Patriotic Buddhism means that the Buddhism field defends the nation. Defense of the nation is obligation of the government responsible for the national management, not matter for the religious field to claim. Of course, since the Buddhism field is a member of the nation as well as a religious group, it cannot be free of this obligation. The religious group can provide a support for the work to defend the nation but it is thought that there is no need for the Buddhism field to stand on the first line to defend the nation. It is thought that Buddhists must fulfill respective role as a member of society. In the modern society since the Emancipation, the Buddhism field failed to properly exercise even the rights even though the freedom of religion in the constitution. The Patriotic Buddhism appeared as a pattern for maintaining the current status of the leader group of the religious group in collusion with the regime. The Patriotic Buddhism contains the meaning of defend the nation from the enemy and the concept of enemy is based on the proposition of a war to kill human life. If the basic purpose of Buddhism is to relieve the mankind, even enemy to be killed will be included in the concept of the mankind. The Buddhism field must establish the strict discipline climate with genuine efforts and emphasize a propagation to relieve the mankind. In the modern society, Buddhism must be renewed as Buddhism to defend the proper religion, not the Patriotic Buddhism.

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