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      • 일개 시지역의 가정간호 수혜자들의 만족도 조사

        김선숙,소희영,이태용,Kim, Sun-Sook,So, Hee-Young,Lee, Tae-Yong 한국가정간호학회 1998 가정간호학회지 Vol.5 No.-

        This study enrolled one thousand five hundred twenty one clients that were receiving home care services at five health centers and a home care services center in the city of Taejon from November 17 through December 7, 1997. The purpose of this study was to analyze satisfaction levels, general characteristics and efficacies, of the client served home care. The main results were as follows; The age group of most of the subjects was 70-79 years: 76.9% of them were female and 87.3% were over 65 years. In education variables, over 90% of the clients were below primary school. In marital status variables, 63.4% of them had no spouse, 57.5% of them were widows and widowers. In living arrangement variables, alone(35.8%) was the most. In insurance status variables, medical aid(69.9%) was the most. In household income variables, below 000 won(72.6%) was the most. In hospitalization variables, 53% of the clients had no hospitalization. The satisfaction level of home care service of male and female was similar. The older the age, the higher the satisfaction level. The satisfaction level of the group having religion was higher than the group having no religion and the Christianity group had the highest satisfaction level(p<0.001). In education variables, the over high school group was the highest satisfaction level(p<0.01). In living arrangement variables, the other (sisters or neighbors etc.) group indicated the highest satisfaction level(p<0.001). In insurance status variables, the other group(except for medical aid) was the highest satisfaction level(p<0.001). In household income variables, below 390,000 won was the highest satisfaction level(p<0.001). In hospitalization variables, 'over 4 times' group indicated the highest satisfaction level (p<0.01). Home care took place more in health centers than in home care services center. In frequency of home care per month three times was the most. In opinion of home care frequency per month 82.8% of the people answered 'proper'. A lot of present illness was neuralgia, arthritis, digestive disease, hypertension & CVA. In contents of home care services variables, education & counselling was the most and medication was second. In duration of illness variables, over 10 years was the most. In place of treatment before home care service variables, hospital(57%) was the most. In illness condition after home care variables, 'moderate' was the most and 'much better'(85.5%) was second. In help of home care variables, 'much help'(71.5%) was the most and 'moderate'(28.1%) was second. In contents of counselling variables, treatment method of illness was the most. Home care services center indicated higher level of satisfaction than health center(p<0.001). In opinion of home care frequency per month variables, 'less' was the highest satisfaction level (p<0.001). In duration of illness variables, below one year was the highest and over 10 years was second(p<0.001). In place of treatment before home care service variables, health center was the highest (p<0.001). In illness condition after home care variables 'much better' was the highest and 'worse' was second (p<0.001). I n help of home care variables, 'much help' was the highest (p<0.001). In contents of counselling variables, cause of illness was the highest(p<0.001). According to the 14 items which consisted of 3 point scales the total level of satisfaction of home care service was very high, with total mean score 36. According to the above results, most clients taking home care services are satisfied. However, organization and a fund are required to support high quality home care services to those who need them. Furthermore, a follow-up survey should be accomplished to evaluate the status of clients.

      • KCI등재
      • 명상의 연계성과 초학제적 적용

        김선숙 ( Sun Sook Kim ) 사단법인 한국교수불자연합회 2016 한국교수불자연합학회지 Vol.22 No.1

        명상은 최근에 학교교육과정에 포함되기 시작하고 기업체에서도 스트레스를 관리하고 업무능력을신장시키며 인성교육의 일환으로 널리 채택되고 있다. 명상은 또한 불교수행으로서만이 아니라각종 심리치료와 치유의 기제로도 활용되고 있다. 이 논문에서는 명상의 이해와 필요성을 고찰하고 불교명상의 두 가지 종류인 사마타samatha(집중명상concenreation meditation)과 위빠사나vipassana(통찰명상insight meditation)이 여러 학문에 폭 넓게 적용되고 융복합될 수 있음을 고찰해 보았다. 집중명상인 사마타는 마음을 한곳에 모으는 수행을 말하며 삼매를 개발하기 위한 명상법이고 통찰명상인 위빠사나Vipassana는 마음챙김 또는 알아차림 명상으로 나와 대상을 분리하여 보아 무상·고·무아의 지혜를 얻기 위한 명상방법이다. 인간의 인지는 주관적이어서 왜곡되는 특성이 있고, 무의식 속에 심어진 기억과 학습된 것이 범주화되어 사물의 실재함을 보지 못하고 이들을 희론 戱論하고 동일시하는 삶을 살기 때문에 명상을 통한 집중과 통찰이 필요하다. 또한 명상의 두 가지 방법인 사마타와 위빠사나는 그 수행방법인 집중과 통찰이라는 특성을 갖고 있어 각 종 학문을 성취하는 데 탁월하게 적용될 수 있다. 거꾸로 여러 학문들이 집중과 통찰이라는 명상의 원리와 필요성을 명확히 둿받침하는데 쓰여져 융복합 될 수 있다. 특히 종교, 철학, 수학, 교육학, 심리학, 물리학, 화학, 생물학, 의학, 심신의학, 뇌과학과 신경과학, 전자공학, 경영학, 관광학, 예술, 체육, 스포츠, 성공학, 창조 및 발명, 각종 치유 등이 그것 들이다. Recently meditation started to be included in the school curriculums and to be adopted by business companies and corporations in order to manage stress and to improve the business competency as one of the humanistic education. Meditation is used not only as a buddhist practice but also as a therapy and healing mechanism. In this paper through the understanding and the need of meditation I studied that how samatha(concentration meditation) and vipassana(insight meditation) can be applied and be related among various interdisciplinary studies extensively. Samatha and vipassnan, the two method of buddhist meditation can be also applied outstandingly for achieving many kinds of studies in an aspect that their characteristics such as concentration and insight fulfill the necessary conditions which play vital roles for human beings in their lives. On the contrary various researches and principles of various studies can be used interdisciplinary for supporting to the principles and the needs of meditation which are concentration and insight. Those are the academic studies and the researcher especially on religion, philosophy, mathematics, pedagogy, psychology, physics, chemistry, biology, medicine, psychosomatics, brain science and neurology, tourism, arts and art therapies, physical education and sports, public speeches, successology, creation and invention, various sorts of therapies and healing etc.

      • KCI등재후보
      • KCI등재
      • KCI등재

        한국 청소년의 스마트폰 사용과 구강질환 증상과의 관련성

        김선숙 ( Sun-sook Kim ),윤혜정 ( Hye-jeong Youn ) 한국치위생학회 2023 한국치위생학회지 Vol.23 No.6

        Objectives: This study aimed to determine the relationship between hours of smartphone use and oral disease symptoms in Korean adolescents. Methods: In this study, data from the 2022 Youth Health Behavior Online Survey were used. The final analysis was conducted on students who responded that they have used a smartphone (N=50,375). Chi-squared test and multivariate logistic regression analysis were used to analyze the relationship between oral disease symptoms and smartphone use time (p< 0.05). Results: Consequent to examining the effect of smartphone use on oral disease symptoms, it was found that oral symptoms, such as pain during chewing and tingling throbbing, increased as smartphones were used for >4 h (p< 0.05). Additionally, oral symptoms, such as gingivalgia bleeding and bad breath, appeared to increase as smartphones were used for >6 h (p<0.05). However, using smartphones for <0-2 h or 2-4 h had no effect on oral disease symptoms. Conclusions: In adolescents, oral disease symptoms increased significantly with increasing hours of smartphone use. Therefore, adolescents should be guided so that they use smartphones for < 2 h or >4 h. Moreover, guidance on forming the habit of tooth brushing after eating food should be provided to prevent oral disease symptoms.

      • KCI등재

        상고시기 한반도 서남부와 일본 큐슈지역 간 교류 및 문화적 상관관계

        김선숙 ( Sun Sook Kim ) 연세대학교 국학연구원 2011 동방학지 Vol.153 No.-

        The Mahan (馬韓) is a confederacy of several tens of small countries. As the territory of Baekje expanded and the situation of the displaced persons changed, the countries were managed by a political group composed of existing natives before their collapse. These countries were also a growing society connecting with Lo-lang (Nangnang; 樂浪) Commandery of Han (漢) and Tai-fang (Daebang; 帶方) Commandery of Kung-sun Tu (魏). After the confusion and collapse of Han (後漢), the Mahan entered into a military conflict with a formerly peaceful ally, Wi (魏), over power and pushed on with the trade of iron with Jin Beynhan (辰弁韓). The historical and geographical environment played an important role in the growth of Mahan. Several countries of Mahan had collective political power and settled down a riverside and around the seacoast in the Youngsangang (榮山江), an island area like the Hangang (漢江) and the Gumgang (錦江) situated in the mid-southwest. In particular, the basin of the Youngsangang was able to profit by taking advantage of a waterway and a seaway to exchange goods. Furthermore, the Naju plains were a nearby inland area that was fit for developing strong political power and agricultural affairs. Now, the Mahan has been able to exchange with the Old Joseon and a northern force taking advantage of the sea ahead of time. The Mahan has also been able to trade with the Wa of the Japanese Islands by taking possession of the profitable highlands after the advent of Han Commandery. Accordingly, when an unstable political situation occurred in the Korean Peninsula, the people of Mahan migrated to the Kyushu of the Japanese Islands to flee the war. It has been realized the interchange of Wa and Han Commandery (漢郡縣) and the merchant trade of the southwestern part of the Korean Peninsula under the lead of these. And it has been naturally exposed for the culture of the Mahan to flowing situation through the medium of this. This is possible to make certain of appearing similar feature in the style of tomb, burial customs, a style of sacrifice, a village tomb furnishing on both area.

      • KCI등재

        친환경 건축물 가이드라인의 개발특성 및 구성요소 분석

        김선숙(Kim Sun-Sook) 대한건축학회 2009 대한건축학회논문집 Vol.25 No.5

        The environmental impact of construction, green building, and sustainable construction has captured the attention of building professionals across the world. Building professionals are now faced with the task of understanding and translating "strategic sustainability objectives" into "concrete action" for their projects. Many countries have developed their own assessment tools and green building guidelines. The purpose of this paper is to overview and analyze the current sustainable building guidelines in different countries in terms of their components and development characteristics. Forty guidelines were investigated and analyzed, which were developed in U.S., Europe, and Australia. The primary role of most sustainable building guidelines was to provide principles and implement strategies of green building technologies. The frequent types of target buildings are residential building and public building. Guidelines were usually distributed in the form of pdf files, online web-sites, and downloadable stand-alone programs.

      • KCI등재

        쇠큰수염박쥐(Myotis ikonnikovi)의 서식지 특성

        김선숙 ( Sun Sook Kim ),( Dai Fukui ),한상훈 ( Sang Hoon Han ),허위행 ( Wee Haeng Hur ),오대식 ( Dae Shik Oh ) 한국하천호수학회(구 한국육수학회) 2014 생태와 환경 Vol.47 No.1

        Little is known about foraging and roosting habitat of tree-roosting bats in Korea. In the present study, we studied on characteristics of foraging and roosting habitats by Ikonnikov`s whiskered bats (Myotis ikonnikovi) in the South Korea, using trapping and radiotelemetry. We captured the bats at 15 sites during nights (foraging times) using mist-nets. Based on characteristic analyses of forests within a radius 500 m from each capture site, forests of M. ikonnikovi habitat are similar characteristics to the old-growth forests. They foraged at forests dominated by boradleaf stands which are older than than 30-year-old and thicker than 20 cm in diameter at breast height (DBH). We used radio-transmitters to locate and characterize day-roosts of Myotis ikonnikovi, and totally the roost use patterns of three bats were surveyed. They roosted in trees (both live and dead) with exfoliating bark, extensive vertical cracks, or cavities, and thier roosting sites were located about 500 m from the initial capture location. The bats had a number of roost in a short-distance, some used new roost every day and the same roost sometimes were used repeatedly. To increase the diversity of the tree-dwelling bats including Myotis ikonnikovi, management practices that the higher food and roost availablility can be sustained in forests are needed.

      • KCI등재

        신라 승려 심지(心地)에 대한 역사적 이해 - 『삼국유사(三國遺事)』 「심지계조(心地繼祖)」를 중심으로 -

        김선숙 ( Kim Sun-Sook ) 한국불교선리연구원 2021 禪文化硏究 Vol.30 No.-

        신라 승려 심지는 헌덕왕의 아들이면서 경문왕대(861 - 875)까지 활동한 인물이다. 그는 15살이 되던 해[志學之年]에 머리를 깎고 스승을 따라 불도(佛道)를 닦았다고 한다. 심지는 비록 헌덕왕의 아들로 태어났으나 아버지가 왕으로 등극하기 전 이미 출가를 하였기 때문에 왕위계승자인 태자(太子)에 오르지 못했을 것이다. 이는 당시 격동하는 신라 하대의 정치적 상황 등을 고려해 볼 때 온화한 성품의 소유자인 심지로서는 어려서부터 정치보다 종교에 좀더 심취해 있었기 때문이 아닌가 한다. 만일 심지 외에 또다른 왕자가 존재했다면 전왕인 애장왕을 죽이고 왕위에 오른 헌덕왕의 정치적 야망은 물론 성향 등으로 미루어볼 때 헌덕왕으로서는 혼란스러운 당대 정국(政局) 및 반대세력이 강력히 버티고 있었다해도 즉위 이후 기존 왕위계승방식을 따라 자신의 아들을 태자에 임명하였을 것이다. 그러나 정작 사료상에는 헌덕왕대에 있어서 왕위계승이란 매우 중요한 정치적 사건인 태자 임명 기록이 없고 대신 전례 없는 방식으로 자신의 동생 수종을 부군에 임명하여 왕위를 잇게 하였다. 『삼국유사』에 의하면, 심지는 팔공산에서 지내고 있다가 속리산에 머물고 있던 진표의 제자 심공(영심)이 법회를 연다는 소식에 찾아가 참례를 허락받았다. 그러나 정해진 날짜에 늦어졌다는 이유로 허락되지 않자 그는 돌아가지 않고 일반 대중들과 함께 예배하고 참회하였다. 심지 역시 참회를 통해 영심으로부터 간자를 전해 받았으며, 간자를 던져서 일어나는 신비한 현상을 접하고 동화사라는 절을 지었다. 이와 같이 진표의 사상과 간자는 심지에게 전수되었다. 그 법맥은 고려시대에 까지 이어졌는데 『삼국유사』, 「심지계조」조의 마지막 단락에 두 개의 불간자 및 『점찰경』에서 전하는 189간자 가운데 몇 개를 뽑아 설명한 기사가 실려 있고 여기에 ‘고려의 예종이 불골간자(佛骨簡子)를 가져와 궁궐 안으로 맞아 예를 갖추다가 문득 9간자 하나를 잃어버리고 상아로 만든 간자를 대신 본사(本寺)로 보내왔다’고 기술한 부분에서 알 수 있다. The Silla Seung Shimji is the son of King Hunduk and person who worked until King Gyeongmun. In the 15th years, he shaved his head and performed Buddhist temples along with his teacher. Shimji was born as the son of King Hunduk, but he would not have been a prince because he had already left before his father came to the King, or was not his eldest son or could not be pitched. Because if there was another prince besides the Shimji, even if the political ambitions of King Hundok, who killed the King Aejang of a fomer King and the political ambitions and propensity of the king, were in a confused state or opposition, he would have appointed his son to the prince according to the existing succession method after his accession. However, there is no record of appointing the prince of King Hunduk, but instead it seems that the appointed his brother, Sujong, to the Bugun in an unprecedeuted manner. Shimji was staying in Palgongsan and tried to get permission to visit the news that Jinpyo’s disciple Shimgong, who stayed in Sokrisan. However, when he was not allowed because of the delay on a given date, he did not return and worshiped and repented with the general public. Shimji also received the kanji from the heart through repentance, and built a temple called Donghwasa through the mysterious phenomenon that occurs by throwing the kanji. In this way, Jinpyo’s thought and kanza were passed down to Shimji. The law vein continued until the Goryeo Dynasty, and the last paragraph of the clause’s Shimjigaejo by Samgukyusa contains several articles of 189 ganja from two Buddhists and Buddhist temple and took the example into the palace and suddenly lost one of the nine ganja and sent the ivory into the original temple instead.

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