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      • 지역문화진흥을 위한 법제연구

        김명용 한국지역발전학회 2007 지역발전연구 Vol.6 No.2

        The year 2001 was marked as the year of local culture designated by the Ministry of Culture and Tourism. On March 1, 2003, a local culture network was established in Gyeongju. Also, in 2005, there were loud cries for the enactment of a law on the promotion of local culture. Such phenomena are products of the decentralization and balanced national development policies of the Participatory Government. The need is on the increase to further foster local culture in line with the decentralization policies of the Participatory Government. The implementation of unbalanced growth policies in the process of radical modernization has deepened cultural unbalance among locals following the unbalanced development in the areas of economy, society and education, leading to weakening the foundation of regional culture promotion led by local governments and the civic sector and lacking in peculiar local culture programs that appeal to local residents. The change of outside environment such as the operation of hi-speed trains and the enforcement of five-day working week system gives us an opportunity with a crisis in regard to the development of regional culture, and the promotion of local culture in the 'knowledge information industry age' will be both the motive of the recovery of local economy and the foundation of attainment of cultural-democratic welfare for the people. The current Promotion of Local Cultural Institutes Act has its own limits in the promotion of local culture and arts. To overcome such limits, a Local Culture Development Act should be introduced to create a fund, train specialized manpower and improve local cultural infrastructures, which will replace the existing Promotion of Local Cultural Institutes Act with its partial adoption. The Local Culture Development Act, as its major contents, needs to include the training of local culture personnel, the expansion of cultural facilities, the utilization of telecommunication technology and providing of relevant information, the strengthening of support activities for the civic sector, etc. One of the important functions of the cultural policies is to upgrade cultural infrastructures, including the formation of cultural organizations, the maintenance of facilities, and the improvement of information systems. To vitalize the culture and arts activities, it needs to form human organizations of artists, etc. concerned, to install physical facilities of theaters, art museums, etc., and furthermore to build information systems related to culture and arts. Based on such cultural infrastructures, it will be possible to accomplish the promotion of local culture which form the keynote of balanced local development and cultural welfare for the people.

      • KCI등재
      • KCI등재

        토양환경보전법의 비교법적 분석 : 독일의 연방토양보호법을 중심으로 im Vergleich mit dem deutschen BBodschG

        김명용 한국환경법학회 2002 環境法 硏究 Vol.24 No.1

        Mit dem Inkrafttxeten des Wenschutzgesetzes kann der Men, das neben dem Wasser und der Luft dritte Umweltmedium, durch sein eigenen Gesetz geschutzt werden. Vor dem ErlaR des Gesetzes ist der Wen als Luft und Wasser nachhaltiger behandelt worden. Die Griinde hierfiir lagen zum einen darin begriindet, daR im allgemeinen BewuRtsein die Umweltprobleme in den Ekreichen Abfall, Luft und Wasser sehr gravierender und sichtbarer waren als beim Men . DaR Umweltbelastungen bei der Schadstoffsenke Boden durch dessen Filter- und PufferkapazitAten wesentlich l were &it als bei den homogenen und sich sehr schnell verteilenden Medien Luft und Wasser verborgen bleiben, dann aber um so nachhaltiger sind, gehorte in dieser Zeit wohl zum wissenschaftlichen Kenntnisstand, nicht aber zum offentlichen BewuRtsein. Zum anderen handelte es sich bei Luft und Wasser um freie Medien, deren Nutzung durch neu zu schaffende gesetzliche Vorschriften endlich auch okonomisch relevant werden sollte. Die vorliegende Abhandung mu13 vor allem darauf ausgerichtet sein, schadliche Bodenver&demgen zu vermeiden und daftir Vorsorge zu tragen, daI3 keine neuen Bodenklastungen entstehen. Inf olgedessen versucht die Abhandlung vorsorgende MaI3nahmen fiir die Bodenverschmutzung und quantitative und qualitative Bdenschutz maI3nahmen im deutschen Bundes-Bodenschutzgesetz zu erkl2iren. Im Vergleich mit dem deutschen Bodenschutzgesetz sollen sich Probleme des koreanischen Bodenschutzgesetzes ausgewiesen und damit eine Reformvorschlage fiir das koreanische Bodenschutzgesetz vorgelegt werden.

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      • KCI등재
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      • KCI등재후보

        김균진의 신학과 신학적 공헌

        김명용 연세대학교 신과대학 2009 신학논단 Vol.56 No.-

        Kyun Jin Kim is one of very important modem theologians in Korea. He was president of Korean society of systematic theology and is now president of Korean society for Karl Barth's theology. He has served more than 30 years as professor of systematic theology at Yonsei university. He has made a big impact on Korean theology. I. Kyun Jin Kim' theological characteristics 1. Kyun Jin Kim's theology is a theology of the kingdom of God. Although soul salvation plays a big role in Kim' theology, the kingdom of God is the core of his theology. He has written his doctrine of systematic theology in the light of the kingdom of God. It is the purpose of his theology to establish the kingdom of God on the earth. 2. Kyun Jin Kim' theology is a messianic theology. According to Kim, it is important to know that Christ was the messiah. Kim denies that the concept messiah is interpreted only spiritually. He can be a political messiah, although he doesn't want to rule the world with coercive power. He is the messiah who saves not only our souls, but also the world and the earth. 3. Kyun Jin Kim's theology is a holistic theology. He is not interested in a biased theology. He loves holistic theological view. According to Kim, Korean Min Jung theology lacks this holistic view, although it shows us very important field to establish the kingdom of God. Ⅱ. Kyun Jin Kim's theological contributions 1. Kyun Jin Kim's first theological contribution to Korean theology is his five books of systematic theology. He accomplished his doctrine of systematic theology. His five books of systematic theology can be valued in Korean like Church Dogmatics of Karl Barth. 2. Kyun Jin Kim's theology is very academic. His theology is a very high level theology which can compete with european theologies. It is important to know that european theologians should learn from his theology. 3. Kyun Jin Kim's third theological contribution is his translation of many books of J. Moltmann. He translated into Korean the crucified God, Trinity and Kingdom of God, the Way of Jesus Christ, Sprit of life, the coming God etc. 4. Kyun Jin Kim's forth theological contribution is his contribution to the theology of life. He develops a very high level theology of life in Korea.

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