슈로스 운동이 시각장애학생의 시상면 자세 정렬에 미치는 효과

김기철,황보필녀,Kim, Gi-chul,Hwangbo, Pil-neo 대한정형도수물리치료학회 2018 대한정형도수물리치료학회지 Vol.24 No.1

Background: This study was conducted to prove the effects of the Schroth exercise on sagittal postural alignment to the visually impaired students. Methods: The subjects were 8 students who attend the special school in Daegu and performed the Schroth exercise 3 times per week for 3 weeks. Craniovertebral angle and pelvic alignment were measured to compare the effects of the exercise. Results: Craniovertebral angle and pelvic alignment on sagittal plane showed significant differences (p<.05). Conclusions: Schroth exercise was effective to improve postural alignment of sagittal plane to the visually impaired students and these results will have a positive impact on future study of improvement of postural alignment on sagittal plane to the visually impaired students.

공간직물형 에어 인솔의 공기압 차이가 젊은 성인의 균형 능력에 미치는 영향

김기철,이전형,김상수,남휴형,Kim, Gi-Chul,Lee, Jeon-Hyeong,Kim, Sang-Su,Nam, Hue-Hyeong 대한고유수용성신경근촉진법학회 2015 PNF and Movement Vol.13 No.1

Purpose: This study examined the effects of space fabric type air insole pressure differences on young adults' dynamic balance ability. Method: The subjects of this study were 17 young female adults without musculoskeletal system disease. Balance ability was measured by dividing the subjects into three groups: an experimental group which did not wear an air insole (insole-off group), an experimental group which wore an air insole to which air pressure of $0.55kg/cm^2$ was applied (insole-0.55 group), and an experimental group which wore an air insole to which air pressure of $0.75kg/cm^2$ was applied (insole-0.75 group). For dynamic balance, the subjects stood on a balance pad, and perimeter length and medium speed were measured three times. The averaged values were recorded and statistically processed. Result: There were significant differences in average speed, and the insole-0.75 group's average speed decreased compared to the insole-off group and the insole-0.55 group. Although the total movement distance did not statistically differ, the insole-75 group's movement distance decreased compared to the insole-off group and the insole-0.55 group. Conclusion: Application of a space fabric type air insole, in particular insole-0.75, was helpful in improving balance ability. This is considered to occur because the space fabric structure was conducive to decreasing sway and producing balance.

앞쪽머리자세가 있는 만성 목통증 환자에게 압력 바이오피드백 장비를 이용한 목안정화운동 적용이 목통증과 앞쪽머리자세, 음향학적 특성 변화에 미치는 효과

김기철 ( Gi-chul Kim ),황보필녀 ( Pil-neo Hwangbo ) 대한물리의학회 2019 대한물리의학회지 Vol.14 No.1

PURPOSE: This study was conducted to measure the effects of cervical stabilization exercises on neck pain, forward head posture, and the acoustic characteristics frequency and amplitude modulation of patients with chronic neck pain caused by forward head posture using pressure biofeedback. METHODS: 20 patients with chronic neck pain and voice disorders presenting at the S Exercise Center in Daegu, Korea, were included in the study. A cervical stabilization exercise program of 50 minutes per session was performed three times a week for eight weeks. Pressure biofeedback was utilized to determine the impact of the exercises on neck pain, forward head posture, and the acoustic characteristics of the patients. The measurements were taken prior to and after the intervention to determine any changes. RESULTS: A significant improvement in neck pain, craniovertebral angle and the acoustic characteristics frequency and amplitude modulation of the patients was demonstrated after the intervention (p<.05). CONCLUSION: Cervical stabilization exercises were demonstrated to have a significantly positive effect on neck pain, forward head posture, and vocalization stability in patients with chronic neck pain in the current study based on measurements taken using a pressure biofeedback system. This indicates that an improvement in forward head posture positively impacts postural stability and vocalization. Future studies investigating a greater range of interventions designed to improve neck pain and acoustical effects in patients with chronic neck pain and forward head posture patients are warranted.

Development of Wavelength Tunable External-Cavity Diode Laser by Considering the Pivot Point Location

김기철(Gi-Chul Kim),서용범(Yongbum Seo),김영식(Young-Sik Ghim),이혁교(Hyug-Gyo Rhee) Korean Society for Precision Engineering 2017 한국정밀공학회지 Vol.34 No.7

호텔 식공간의 로하스연출, 이미지, 신뢰, 만족 및 애호도 간의 구조관계 분석

김기철(Gi-Chul Kim),김은희(Eun-Hee Kim),이연정(Yeon-Jung Lee) 한국조리학회 2016 한국조리학회지 Vol.22 No.4

정상 성인의 슬괵근 유연성 정도에 따른 체간 굴곡시 요추의 운동학적 분석

김기철 ( Gi Chul Kim ),황보각 ( Bo Gak Hwang ) 대한물리의학회 2012 대한물리의학회지 Vol.7 No.4

PURPOSE: This study aims to examine the effects of trunk flexion on the kinetic characteristics of the lumbar according to the degree of hamstring flexibility. METHODS: This study has as its subjects 29 young adults and divides them into the group (NSRTG, n=15) with the normal length of hamstrings according to SRT and the group (SSRTG, n=14) tending to have shortened hamstrings. Sit and Reach Test was conducted to evaluate the degree of hamstring flexibility. And to examine the kinetic difference of the lumbar at the trunk flexion, it was compared and analyzed by using the picture archiving and communication system (PACS). RESULTS: SSRTG showed more significant difference than NSRTG in the analysis on the trunk flexion of NSRTG and SSRTG. CONCLUSION: According to the analysis, the shortening of hamstrings is the factor that affects the dynamic stability of the lower lumbar through the reduction of the pelvic anterior tilt at the trunk flexion.

Modeling of Various Tool Influence Functions in Computer Controlled Optical Surfacing

김기철(Gi-Chul Kim),김영식(Young-Sik Ghim),이혁교(Hyug-Gyo Rhee),김학성(Hak-Sung Kim),양호순(Ho-Soon Yang),이윤우(Yun-Woo Lee) Korean Society for Precision Engineering 2016 한국정밀공학회지 Vol.33 No.3

성서에 드러난 목회돌봄의 정체성

김기철(KIM Gi-Chul) 장로회신학대학교 기독교사상과 문화연구원 2017 장신논단 Vol.49 No.1

목회돌봄은 목회상담에 비해 상대적으로 주목 받지 못하고 그 정체성이 모호하고 불분명하게 설명되는 경향이 있다. 또한 목회돌봄에 대한 이해와 설명에서 성서가 소외되거나 주변적으로만 활용되는 경우를 자주 보게 된다. 목회돌봄에 대한 깊은 성찰이 부족한 오늘날의 상황에서 성서에 기초하여 목회돌봄의 정체성을 재확인하고 자리매김하는 작업이 목회상담 이론가들과 실천가들에게 요구된다. 목회돌봄의 원류는 성서에서 그려지는 하나님의 돌봄이고, 목회돌봄의 구체적 내용은 삼위 하나님께서 우리에게 본보기를 보여주신 것처럼, 보고 안타까워 하는 일, 듣고 위로하는 일, 함께하며 동행하는 일로 설명될 수 있다. 이러한 하나님의 돌봄은 “상호주관성(intersubjectivity)”이라는 속성을 지니고 있다. 목회돌봄자(care-givers)의 자리에서 동정과 공감이 모두 이루어지는 두 주관성의 “상호인정(mutual recognition)” 속에서, 그리고 돌봄대상자(care-takers)의 자리에서 “자기주장(self-assertion)”과 “타자인정(recognition)”이 모두 이루어지는 자신 안의 상호인정 속에서 돌봄대상자는 긴장의 수용과 창의적 대처를 거쳐 온전한 ‘하나됨’과 진정한 ‘함께함’을 경험할 수 있다. 이렇게 상호주관적인 목회돌봄이 이루어지기 위해서는 목회돌봄 행위가 하나님과 인간 사이의 상호주관적 돌봄 경험의 대리적 표현임을 인식할 필요가 있다. 상호주관적 목회돌봄에 대해 고찰하는 본 연구가 목회돌봄과 목회상담의 정체성에 대한 더 깊은 논의가 이루어지는 계기가 되고 목회상담을 포함하는 구체적인 목회돌봄 사역의 효율성이 높아지는데 적게나마 기여할 수 있기를 기대한다. The topic of pastoral care has not been attractive enough to Korean pastoral counseling scholars since its introduction to Korea. Accordingly, there have not been sufficient studies and efforts to elaborate its substantial meaning as well as its contextual appropriation. As a result first, the church has been alienated while theorists and practitioners are inclined to leaning more toward “curing” than “caring.” Secondly, the Bible has been alienated while more attention is being paid to “skills and techniques” than “authenticity.” Thirdly, the pastor has been alienated while they are regarded as non-professionals by the scholars who emphasize “profession” more than “vocation.” We might encounter uncertainty for the identity of pastoral care and counseling in the near future. Especially, I would like to emphasize the value of the Bible as a main resource of pastoral care. First, the divine care described in the Bible is the root of pastoral care. Pastoral care in the Bible consists of “seeing” people for sympathizing with, “listening to” people for comforting, and “being present” among people for being together. Second, pastoral care is based on the intersubjective relationship between God and us. The intersubjective pastoral care is the main attribute of pastoral care based on divine caregiving. Third, pastoral care as the vicarious work of divine caregiving a commissioned work rather than a professional work. I hope this pastoral - theological reflection may contribute to reaffirm the identity of pastoral care of “mutual recognition” in the Korean church setting and to enhance the efficacy of pastoral caregiving.

스트레칭과 마사지 기법이 넙다리뒤근의 유연성 및 아래 허리뼈의 동적 안정성에 미치는 영향

김기철 ( Gi Chul Kim ),이전형 ( Jeon Hyeong Lee ),권상민 ( Sang Min Kwon ) 대한물리의학회 2013 대한물리의학회지 Vol.8 No.4

PURPOSE: This study aims to provide effects of therapeutic techniques as well as basic materials of safety by comparing and analyzing the effects of hamstring flexibility and dynamic stability of lower lumbar according to Stretching and Massage Techniques to adults with reduced the flexibility of hamstring. METHODS: This study conducted differential diagnosis through sit and reach test(SRT) and Schober test to select subjects who have shortened hamstring without any spinal problem. Selected subjects were divided into two groups randomly; HSG(Hamstring Stretching Group, n=8) and HMG(Hamstring Massage Group, n=8) and they received treatment for 2 weeks. To take statistics, SRT and dynamic view using x-ray were used. RESULTS: On SRT, HSG and HMG showed significant difference between pre and post test. A comparison of the difference value between HSG and HMG, HSG(9.73±1.78) has more remarkable outcome than HMG(2.78±0.56). Lower lumbar intervertebral disc length test for Intervertebral disc length(IDL)L45 and IDLL5S1 did not show significant differences between two groups and difference value. CONCLUSION: This study showed that stretching is more effective to improve hamstring flexibility than massage technique. Especially, flexibility increase of the hamstring in vertebral stabilization cannot affect improvement possibility will make a flexibility in order and the intervention and stabilization exercise of the spine.

거울메타포와 '나다움'의 영성 형성

김기철(Kim Gi Chul) 한신대학교 신학사상연구소 2014 신학사상 Vol.0 No.167

삶 속에서 하나님을 드러내고 하나님께 받은 은혜를 반영하고 피조물들에게 하나님의 생명을 중개해 주는 역할을 감당하는 인간성을 거울에 비유하는 기독교전통에 근거하여, '나'를 온전히 보고 추구하려는 과정을 영성형성으로 일컬을 수 있다. 영성 형성의 삶은 '남과 다른 나'(개성)를 통해 '남과 같은 나'(하나님형상)를 추구하는 삶이기에, '나'로부터 시작되고 '나'에게로 돌아오는 과정이자 '나를 알고 나다워지는' 여정이다. 영성생활의 본질은 거울메타포를 통해 거울보기, 거울닦기, 거울비추기로 설명될 수 있다. 우리는 거울에 비친 '나'의 외관을 보려는 본래적 충동처럼, '나'의 내면을 보려는 충동을 가지고 있다. 심리적 거울(타자)을 보며 우리 자신의 내면, 인격 등을 볼 수 있다. 하지만, '나'의 내면을 온전히 반영해주는 심리적 거울을 경험하고 싶은 갈망은 온전히 충족되지 못한다. 우리가 '나'를 하나의 전체로서 온전히 볼 수 있는 길은 하나님형상에 있다. 하나님형상을 보며 '나'를 보는 것, '내'가 어떤 존재이고 무엇을 해야 하는 존재인지 알고 싶어 하는 것이 바로 영성 형성의 시작이다. 하나님형상은 우리에게 영적 거울이 된다. 영적 거울을 보며 하나님형상의 담지자로서의 '나', 하나님 닮음을 추구하는 존재로서의 '나'를 온전히 보게 된다. '나'의 근원과 사명을 보여주는 거울보기는 거울비추기로 이어진다. Throughout Church history, humanity has been compared to a mirror in that it reveals God in life, reflects God's grace, and mediates the life of God to other creatures. We can understand spiritual formation as a whole process of seeing and seeking 'myself' reflected on the spiritual mirror in each of us. The spiritual mirror can be regarded as the image of God and it shows and reminds us the fact that the essence of 'myself' is the spiritual being of God's imagebearer. Spiritual life requires seeing and knowing 'myself' to actualize it. In this sense spiritual life is about 'myself' and it is a journey of starting from and coming back to 'myself.' We are supposed to do "imaging God" through our own individualities in our spiritual journeys. We also desire of seeing our inner self as we desire of seeing our appearance wholly. We have a lifelong desire of seeing 'myself' and below this desire is situated our spirituality which can be explained as the impulses of seeing 'myself' wholly. Although we see the psychological mirror(other people) to see our inner self, psychological mirroring is not enough to see our inner self wholly. Nevertheless, it is very meaningful and important because it helps us keep building up our interpersonal relationships. Indeed, it meets our instincts of object-seeking, satisfies our stimulus hunger, helps us to be better human beings-with, and brings dynamics and vitality to our lives. The only and best way to see ourselves wholly is to see the image of God. The image of God can be described as the spiritual mirror in that we can see who I am and who I am supposed to be. Seeing the spiritual mirror is vitalized through reflecting it in life. If we explain spiritual formation of seeking the foundational self through the mirror metaphor, it can be described as looking at the mirror, being mirrored in, and mirroring out. Spiritual life of mirroring has its three characteristics. First, it is a life of actualizing the image of God in us throu