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      • KCI등재

        요추 4번의 회전변위와 척추측만증과의 상관성에 관한 연구

        김규섭,김재영,민영광,서영태,성익재,이승우,지재동,Kim, Gyu-Sub,Kim, Jae-Young,Min, Young-Kwang,Seo, Young-Tae,Sung, Ik-Jae,Lee, Seung-Woo,Jee, Jae-Dong 척추신경추나의학회 2012 척추신경추나의학회지 Vol.7 No.1

        Objectives : The purpose of this study is to find out the relation between 4th lumbar rotational malposition and scoliosis. Methods : We investigated 22 cases of patients who were diagnosed as scoliosis. We used AP & Lateral view X-ray for patients. And we analysed the relation between 4th lumbar rotational malposition and scoliosis. Results : P-value was 0.436 between 4th lumbar rotational amount and lordotic angle, and was 0.758 between 4th lumbar rotational amount and wedge angle(p>0.05). And p-value was 0.022 between 4th lumbar rotational amount and scoliotic apex rotational amount(p<0.05), but was 0.286 between 4th lumbar rotational amount and Cobb's angle(p>0.05). Conclusions : The results suggest that 4th lumbar rotational malposition was statistically correlation with scoliotic apex rotational malposition, was not Cobb's angle, 4th lumbar lordotic & wedge angle.

      • KCI등재후보

        검사법의 비교연구로 살펴본 천골변위 증례보고

        김규섭,강우진,문익렬,박재성,전준현,정원춘,허수영,Kim, Gyu-Sub,Kang, Woo-Jin,Moon, Ik-Ryoul,Park, Jae-Sung,Jeon, Jun-Hyeon,Jeong, Won-Choon,Heo, Su-Young 척추신경추나의학회 2015 척추신경추나의학회지 Vol.10 No.1

        Objectives : The purpose of this study is to find out the relation between Orthopedic Test of sacroiliac joint and two Sacrum Malposition Tests. Methods : We investigated 56 cases of patients who complained of unilateral sacroiliac joint pain and were diagnosed as sacrum malposition. We used Gaenslen's Test, Sacroiliac Resisted Abduction Test and Patric's Test as Orthopedic Test for pain area, while used Thompson's Sacrum Test and Greenman's 4 Point Test for diagnosis of sacrum malposition. Results : P-value was 0.511 between Thompson's Sacrum Test and Greenman's 4 Point Test within negative Orthopedic Test, and was 0.523 within positive Orthopedic Test(p>0.05) Conclusions : The results suggested that the Thompson's Sacrum Test was not statistically correlation with Greenman's 4 Point Test within negative Orthopedic Test, and was not correlated within positive Orthopedic Test.

      • KCI등재

        The Pauline Corpus in Light of Ancient Editorial Practice: A Theory of ‘the Two-Volume Archetype’

        김규섭 한국신학정보연구원 2022 Canon&Culture Vol.16 No.1

        In this paper, it will be argued that the primitive edition of Corpus Paulinum was transcribed on scroll, not in codex. We will calculate the original length of the Pauline corpus by a new method, which is distinct from T. C. Skeat’s stichometry-based method. Moreover, we will also consider the canonical implications of our results. Our approximation shows that, if the entire Pauline corpus, containing all 14 epistles including Hebrews, had been written on a single scroll, it would have been at least 20 to 32 meters long in length. However, the extant remains of ancient scrolls discovered thus far reveal that the physical limitations of ancient scroll lengths were most likely within 15-16 meters, and, as such, the length of the entire Pauline corpus as mentioned above, would not have fit into a single volume of scroll, but would have been suitable for division into two volumes of scrolls. Per our further calculation, if the earlier volume of such two volumes consisted of the first four epistles, the length of such first volume would have been 10 to 15 meters. Also, if a second volume was newly edited from the collection of additional epistles—that is, after the circulation of the first volume—and transcribed on scroll likewise, the length of such a second volume may be calculated to be 9 to 14 meters. These calculation results support the plausibility of the Pauline corpus having circulated in two volumes in scroll form because they would fall within the range of the ancient scroll lengths. This finding refutes the premise that the codex form is the conditio sine qua non for the compilation of the Pauline corpus— on which assumption is based Gamble’s assertion that the Pauline corpus had to begin in one volume of codex. From this perspective, we can also infer the reason for the placement of Galatians before Ephesians (the former with the fewer letter count of 10,456 and the latter with the greater letter count of 11,317) in many early codices (albeit not P46 among the few others), betraying the criterion of length. This reversal of the two epistles’ order can be understood as a trace of the exact replication of two scroll exemplars in one volume of codex—with the first scroll exemplar consisting of Romans, 1 and 2 Corinthians and Galatians.

      • KCI등재

        ‘유대인도 아니고 그리스도인도 아닌’ 초기 꾸란 공동체의 정체성 형성에 관한 연구

        김규섭 한국신학정보연구원 2019 Canon&Culture Vol.13 No.2

        In this article, we will explore the Sitz im Leben and the formation history of the early Qur’ān community by the method of historical criticism, particularly, on the basis of Fred Donner’s study. As Donner notes, possibly, the early Qur’ān community as the movement of ‘the believers’ did not have a distinct social identity from other monotheistic religions such as Judaism and Christianity, as an ‘ecumenical’ movement. Yet, in this study, we will reconsider Donner’s thesis as follows: as times went on, the Qur’ān community felt some needs to distinguish themselves from other monotheistic religions due to their historical experiences, and de-ethnicized their community and movement as a new religious (or new ethnic) community. The strategy which pursues to form a new identity may have been caused by a certain purpose to resolve ethnic conflicts among early Islamic tribes against a specific historical background. Therefore, observing the formation history of the Qur’ān community, we can explain the reason some contradictory evaluations of Jews and Christians are simultaneously included in Qur’ān. 우리는 꾸란의 공시적 문맥 뿐 아니라 역사적 문맥, 특히 꾸란 공동체의 삶의 자리를 본 소논문에서 고려할 것이다. 특히 본 글에서 우리는 꾸란의 형성사에 대한 역사 비평적 연구들을 소개하고, 그 중에서 특히 프레드 도너의 연구를 기초로 삼고, 이 연구를 비평하면서, 꾸란 공동체의 형성을 고려할 것이다. 꾸란 공동체는 아마도 도너의 제안과 같이 초기에는 도너의 주장과 같이 초기 이슬람 운동은 에큐메니컬한 운동과 “믿는 자들”의 운동으로서 유대인과 단성론적 그리스도인들과 함께 하는 유일신론적 운동이었을 수도 있다. 그러나 도너의 제안을 수정하면서, 우리는 다음과 같은 점을 고려하였다. 이 운동은 시간이 지나면서 유대인과 그리스도인과 자신을 구분하기 시작했고, 자신의 운동과 공동체를 탈민족화시키면서, 자신을 유대인과 그리스도인이 아닌 새로운 공동체로 자리매김하려 했을 것이다. 이러한 새로운 정체성을 형성하려는 꾸란 저자의 전략은 부족간의 갈등을 새로운 한 민족을 형성하여 해결하고자 하는 역사적 정황 속에서 특정한 목적에 따라서 수행되었을 것이다. 그렇다면 우리는 왜 유대인과 그리스도인에 대한 모순적인 평가들이 꾸란에 등장하는지를 이러한 역사적인 정황과 공동체 형성사에 따라서 설명할 수 있을 것이다.

      • KCI등재

        감각사시에 대한 임상적 고찰

        김규섭,박수철.Kyu Seop Kim. M.D.. Soo Chul Park. M.D. 대한안과학회 2005 대한안과학회지 Vol.46 No.2

        Purpose: To evaluate the factors influencing the direction of sensory strabismus and the consequent surgical outcomes. Methods: We retrospectively reviewed the medical records of 150 sensory strabismus patients who had undergone surgery. Consisting of 38 esotropes and 112 exotropes. Parameters considered were the cause of vision loss, the age at vision loss, the refractive error of the sound eye, the interorbital distance in the posteroanterior view of the orbit, the deviation angle at postoperative 6 months and 1 year. Patients were excluded if the cause of vision loss was strabismic amblyopia. Results: The major causative factors of sensory strabismus were corneal opacity (26.7%) followed in frequency by cataract (22.7%), and optic nerve disorder (15.3%). The age at vision loss, the refractive error of the sound eye, and the inner and outer interorbital distance were statistically significant among the considered factors in determining the direction of sensory strabismus. At postoperative 6 months, 69.3% of the patients maintained the alignment within 10 PD of orthotropia and 70.4% at 1 year. Conclusions: We considered that the age at vision loss, the refractive error of the sound eye, and the inner and outer interorbital distance could play a role in determining the direction of sensory strabismus. In spite of the deficit of sensory fusion, the surgical outcomes of sensory strabismus remained favorable at 1 year after surgery.

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