19세기 말-20세기 초 한중 양국에서 발생한 민중운동에 미친 개신교 선교신학의 영향 고찰 : 대한민국의 3·1운동과 중국의 5·4운동 및 의화단운동을 중심으로

김광성 한국복음주의선교신학회 2019 복음과 선교 Vol.46 No.-

The purpose of this study is to clarify the effect of the theology of mission on the mission field by reexamining the relationship between 3.1 movement and Christianity as a popular movement in Korea in the early 19th century. If the Missiology is related to the social activities of Christians in the mission field, the response to the Christianity revealed to the people's movements in the mission field or the influence of the Christians to the people's movements are important issues to be addressed in the field of Missiogy. I want to study the theological background of the mission that Abstract A Study on the Influence of the Protestant Mission Theology on the Popular Movements in Korea and China from the Late 19th to Early 20th Century : March First Movement, May Fourth Movement and The Boxer Rebellion Kim, Kwang Seong (Juan International University, Mission Theology) 김광성, 19세기 말-20세기 초 한중 양국에서 발생한 민중운동에 미친 개신교 선교신학의 영향 고찰 l 123 led to the initiative of the 3.1 movement in relation to the theme of church and nation. In addition, it is necessary to examine the theological background of Christian Mission in Korea and the theological background of Christian ministry in China, I expect it will be a small contribution to development. However, it is necessary to rely on the research results of the scholars to compare the subject of the church and the nation by analyzing the Missiology background of the popular movement in Korea and China. The purpose of this study is to analyze the background, progress, meaning and results of the March First Movement with reference to Korean history of church history and general history of Korea, and to understand the religious background of Christians participating in the March First Movement. In addition, the relationship between the Chinese people's movement and Christianity is reflected in the research data of both China and the Republic of Korea as much as possible in this study, while ensuring the objectivity of data analysis. In the end of this paper, which is the study of the relationship between the popular movement of Christian missionaries and Christian missions, such as China's May Fourth Movement, The Boxer Rebellion and March First Movement of Korea, the incarnational contextual Missiology that interprets the gospel from the perspective of those who accept the gospel, and to find out what direction should be made in China. 본 연구의 목적은 19세기 초반 한국에서 일어난 민중운동으로서의 3·1운동과 기독교의 관계를 선교신학적 관점에서 재조명하여 선교신학이 선교 현장에 미친 영향을 밝히는 것이다. 선교신학은 선교 현장에서 발생하는 기독교인의 사회활동과 깊은 연관성을가지므로 선교 현장에서 발생한 민중운동에 드러난 기독교에 대한반응 또는 기독교인들이 민중운동에 미친 영향 등은 선교신학 영역에서 연구 주제로 다루어야 할 중요한 과제가 된다. 연구자는 교회와 민족이라는 주제와 관련하여 대한민국 교회가 3·1운동에 주도적으로 참여하게 된 선교신학적 배경을 궁구하고자 한다. 아울러 중국에서 반기독교를 기치로 내세운 민중운동이 차례로 발생한 것이 당시 기독교 선교의 신학적 배경과 어떤 관『복음과 선교』제46집 85-124 http://dx.doi.org/10.20326/KEMS.46.2.85 19세기 말-20세기 초 한중 양국에서발생한 민중운동에 미친개신교 선교신학의 영향 고찰: 대한민국의 3·1운동과중국의 5·4운동 및 의화단운동을 중심으로* 김광성(주안대학원대학교, 선교신학) * 본 논문은 2019년 주안대학원대학교 교내연구비의 지원으로 수행하였음. 86 l 복음과 선교 제46집련성이 있는지 살피고, 이를 서로 비교하여 향후 양국의 기독교 선교의 신학적 방향성을 탐구함으로써 양국 교회의 건강한 발전에 작은 공헌을 할 수 있을 것이라 기대한다. 다만 대한민국과 중국에서 일어난 민중운동의 선교신학적 배경을 비교하는 것은 선학들의 연구결과에 의존하지 않을 수 없다. 본 연구를 위해 먼저 대한민국의 교회역사와 일반역사 연구를 바탕으로 3·1운동의 배경과 진행, 의미와 결과를 분석하고 이를 바탕으로 3·1운동에 참여한 기독교인들의 신앙적 배경을 이해한다. 아울러 중국의 민중운동과 기독교의 관계에 대해서는 중국과 대한민국 양국에서 진행된 관련 연구를 본 연구에 적극적으로 반영함으로써 연구의 객관성을 확보하고, 중국 자료에서는 찾아보기 어려운 선교신학 영역의 선행연구는 국내 자료를 이용하여 보완하기로 한다. 중국의 의화단운동과 5·4운동, 대한민국 3·1운동 등 피선교지의 민중운동과 기독교 선교의 관련성을 연구하면서 복음 수용자의 입장에서 복음을 해석하도록 배려하는 성육신적 상황화 선교신학이 향후 대한민국과 중국에서 어떤 방향성을 가져야 할 것인지를 밝히기 위해 기독교 중국화에 대한 분석이 요구되지만 이 연구주제는 다음 연구과제로 남겨두고자 한다.

コーパスに基づいた日本語教育の実践 ーNLBを活用した授業を事例にー

김광성 대한일어일문학회 2019 일어일문학 Vol.83 No.-

Recently, in Japanese education, various kinds of corpus and their search engines are being used. But while corpus was mainly used by researchers and teachers, students could not get the chance to learn how to use it. This study showed an example of a corpus class which taught how to use corpus search engines to students. The corpus class taught how to analyze synonyms using NLB which is one of corpus search engines related to BCCWJ and made students practice what they learned. In this paper, chapter 2 examined previous studies and discussed which parts should be improved. Chapter 3 introduced the contents of the classes from the second week to the sixth week more specifically among the corpus classes related to NLB. Chapter 3.1 discussed how to introduce the merit of using database with the corpus search engines like Shonagon, NLB, and NLT. Chapter 3.2 discussed how to find synonyms proper to analyze and how to classify synonyms. Chapter 3.3 introduced which contents should be taught and which parts should be mentioned to improve the students’ ability to analyze. Chapter 3.4 discussed the concepts like analogy, perspective, context which could be used to analyze synonyms semantically. And Chapter 3.5 discussed how to improve the delivery and the persuasiveness of the students’ presentations with the indexes like frequency and statistics.

태권도 역사의 문헌적 고찰

김광성,고영철 용인대학교 1988 용인대학교 논문집 Vol.4 No.-

跆拳道 競技 規定의 內容比較 및 試合에서 變化된 得點內容의 分析 硏究

김광성 龍仁大學校 1991 용인대학교 논문집 Vol.7 No.-

Competition is possible within the Boandary Line(12m×12m). The number of Kyung-go(warning) changed from 12 to 8 and that of Gamjeom(deduction of point) from 6 to 13. In accordance with article(1988 Chei) take a mean about 1.8 point Comes under 1 Game, but this results is 3.4 point. It is recommended that further investigations will be needed for adopting new tournament rules in Tae Kwon Do Competitions.

生活 體育으로서 초보자를 위한 跆拳道 指導方法 연구

金光成 龍仁大學校 1992 용인대학교 논문집 Vol.8 No.-

Guidance method of community sorts and leisure in Tae Kwon Do, On condition that it is various, simple and interesting, Can be a better method It must make the children and beginners want to Learn and practice.In this way learners can make further step into higer skills with ease and proficiency.In the body of this book, it is focused on the basic guidance method. It must be developed for merits step by step.

跆拳道選手와 柔道選手의 柔軟性및 敏捷性에 關한 比較硏究

金光成,鄭然珠 龍仁大學校 1986 용인대학교 논문집 Vol.2 No.-

Results of the examination about flexibility and agility over 20 Taekwondo playes and 20 judokas are as follows. 1) Comcerning flexibility, the trunk flexion of Taekwondo players were hgher than that of judokas in all categories. In -75kgs weight category the record was same, and the standard deviation in -70kgs weght category of Taekwondo players was a little higher. 2) Concerning flexibility, the trunk extension of Taekwondo players secorded higher values than that af judokas in all categories. But in +75kgs weight category the trunk extension of judokas excelled that of Taekwondo players by 11cm. Re -garding the standard deviation that of -70kgs weight category of Taekwondo players and that of -65kgs weight category judokas were comparatively higher. 3) Concerning flexibility, the sitting trunk flexion of Taekwondo players were higher than that of Judokas in all weght categories, showing the superiority of 13.2 cm in +75kgs weight category. The standard deviation was conparatively higher in +75kgs weght category of Taekwondo and -65kgs weght category of judo. 4) Concerning agility, shuttle run of Taekwondo players was superior to that of judokas in all weight categories. the standard devation of Taekwondo players was higher in +75kgs weight category. 5) As for agility, the side step test of Taekwondo players marked higher than that of judokas in all weight categories. The standard deviation of Taekwondo players in -65kgs weght category and that of judokas in +75kgs weght category were respectively higher. 6) Concerning agility, Burped test of judokas recorded hgher result than that of Taekwondo players in all weght categorios except -70kgs weght category, and the standard deviation of Taekwondo players in -75kgs weght category and that of judokas in -70kgs and +75kgs weght categories were respectively higher.

해방을 전후한 태권도 계보의 인물과 품세의 변화

金光成 龍仁大學校 1990 용인대학교 논문집 Vol.6 No.-

If the supplement and completion of the Taekwondo9 men's genealogical record and the investigation of their identity and achievemente are more clearly made, and then if the boundary of their activities (survey of historical facts) and their acurate record are made clear and addled to their genealogical record, the geology may well be a better material of study and ill addition the more survey and study on it should be required. Varous arguments may be put forward on whether this existing Pumse alone should be lear(learned) on the more scientific and studied Pumse, but in my mind it is desired that in fant Pumse and Black Belter Pumse should be more developed and divided into more detailed Pumses and some kinds of new Pumses should be created and added. Moreover, I insist that individual study Pumse should be necessarily created. I. It is fit and proper that the movements of offence and defense should be similar in number, but from an educational point of view considering the view point of martial art(武) and self defense art, the defense movements should be more than those of offence and they should be more developed. Ⅱ. The recent Pumse alas more defense postures with Back stance than the past pumse. This is why the present pumse is better studied than the pase pumse and can have rapid defense when in comfortable postures. Ⅲ. The study Pumse should he developed for· the improvement of compefitin power, if it is necessary and helpfu. Ⅳ. The Black helf Pumse should he developed because the number of exercise pumse is too small.

태권도 경기 규정의 내용비교 및 시합에서 변화된 득점내용의 분석 연구

김광성 용인대학교 1991 용인대학교 논문집 Vol.7 No.-

골수이식환자의 골수이식단계에 따른 불안, 우울 및 대인간 민감성

김광성 병원간호사회 1995 임상간호연구 Vol.1 No.-

This study was designed to evaluated the changes of anxiety, depression and interpersonal sensitivity related with patients at the various stages of bone marrow transplantation. It would be provide with imformations about the adequate psycho-emotional support. The subjects were twelve adult patients undergone bone marrow transplantation from October 1992 to March 1993, at St.Mary's Hospital, Catholic University Medical College. Symptom check list 90-R was used for assessing their anxiety, depression and interpersonal sensitivity. The results were as follow: 1. The level of anxiety of patients of bone marrow transplantation was the highest at stage 2(stage of chemo and radiation) (F=2.40. P=0.061). 2. The level of depression of patients of bone marrow transplantation was the highest at stage 1(stage of admission)(F=4.44, P=0.0042). 3. The level of interpersonal sensitivity of patients of bone marrow transplantation was the highest at stage 1(stage of admission)(F=56, P=0.0518). 4. The correlation of anxiety, depression, interpersonal sensitivity all stage of the patients with bone marrow transplantation were higher positive.

중국의 종교정책이 한국교회의 중국선교에 미친 영향: 기독교 중국화에 대한 선교실천적 대응

김광성 장로회신학대학교 세계선교연구원 2019 선교와 신학 Vol.48 No.-

Recently, the Chinese government has strengthened religious administrative law enforcement and strongly applied the religion law in the field where the religious administration is enforced, and the foreign missionaries working in China cancels the permission to stay in China due to violation of immigration control law, So called 'involuntary withdrawal'. The purpose of this study is to investigate the background of mission crises in terms of missiological theology and to find alternative ways to overcome them. The background of the recent Chinese mission crisis in China is not related to the recent government policy of the Chinese government to maintain the socialist system. It should be understood in the same context that the Chinese government, academia, and Christianity are strongly promoting Sinolization of Christianity in religious policy stations. The discussion of Sinolization of Christianity seems to have begun on the surface, but there is a religious policy that the Chinese government has pursued since its founding. The process of change of religion policy of the People's Republic of China in the period of the establishment, the threeparty patriotic movement based on the unified frontline strategy, the religion of extinction in the period of the Proletarian Cultural Revolution, the theory of Religion to Adapt to the Socialist Society in the Reform and Opening period, <Regulation on Religious Affairs (2017 Revision)> and Sinolization of Christianity, and that the process of change is linked to the Christianization of China. Sinolization of Christianity is on the extension of the Christianization of Chinese church leaders who wanted to become Christianity suitable for Chinese people before the socialist regime emerged in China. After the establishment of the People 's Republic of China, the Chinese Communist Party and the government did not stop efforts to change the Chinese church, which was under the absolute influence of the world church, to the Chinese church. Although Three Self Patriotic Movement, which is a modified principles of self-administration, self-support and self-propagation, is suspected of using the Chinese government as a strategy to control the religious system by isolating the Chinese church from the world church, with the pretext of liberating the Chinese church from the control of the Western church, It is part of an effort to create a Christian church that can accept China as its governing ideology. In the period of the Proletarian Cultural Revolution, the religion of the Chinese church, as well as the religion policy itself, has been extinguished by the theory of forced religion extinction. After the reform and opening up, the revised Religious Affairs Ordinance acted as a powerful anti-mission law, making it a decisive opportunity for the Chinese government to legally restrict Korean missionaries' stay in China. 최근 중국정부가 종교행정 법제화를 강화하고, 종교행정을 집행하는현장에서 종교법을 강력하게 적용하면서 중국에서 활동하는 외국 선교사들을 출입국관리법 위반, 종교법 위반 등의 이유로 중국 내 체류허가를 취소하거나 재입국을 거부하여 소위 '비자발적 철수'를 하고 있다. 본 연구는중국에서 발생하고 있는 선교사 비자발적 철수와 입국 거절을 중국선교의위기로 보고, 선교위기 상황의 발생 배경을 선교신학적 관점에서 분석하여이를 극복할 대안을 찾는데 있다. 중국에서 근자에 발생한 대한민국 중국선교위기의 배경은 사회주의체제 유지를 위한 중국정부의 최근 국가운영 방침과 무관하지 않다. 현재 중국정부와 학계, 교계에서 기독교 중국화를 강력하게 추진하고 있는 것도동일한 맥락으로 이해해야 한다. 기독교 중국화 논의가 표면적으로는 학계에서 시작된 것으로 보이지만 그 배후에는 중국정부가 건국 시기부터 시행해온 종교정책이 있다. 중국정부의 종교정책의 변화 과정을 중화인민공화국 건립시기 통일전선전략에 입각한 삼자애국운동, 문화혁명 시기의 종교강제소멸론, 개혁개방시기 사회주의적응론, 시진핑 정권 시기의 수정 <종교사무조례>와 기독교 중국화로 구분하여 변화 과정이 작금의 기독교 중국화와 연계되어 있음을 밝혔다. 기독교 중국화는 중국에 사회주의 정권이 출현하기 이전부터 중국민중이 수용하기에 적합한 기독교가 되기를 원했던 중국 교회 지도자들의 기독교 본색화의 연장선상에 놓여있다. 중화인민공화국 수립 후 사회주의체제 수호와 완성을 위해 중국공산당과 정부는 통일전선전략에 입각하여 종교자유정책을 시행하면서 세계 교회의 절대적 영향 하에 있던 중국 교회를 중국인의 교회로 바꾸기 위한 노력을 멈추지 않았다. 비록 변용된 삼자정책인 삼자애국운동이 서구교회의 통제로부터 중국 교회를 해방한다는 명분을 앞세워 중국정부가 중국 교회를 세계 교회로부터 고립시킴으로써 종교계를 통제하기 위한 전략으로 사용한 혐의가 있지만, 표면적 목적은 사회주의를 통치이념으로 하는 중국이 수용할 수 있는 기독교를 만들고자 하는 노력의 일환이었음을 인정할 수 있다. 문화혁명 시기 좌편향적 사회주의 종교관에 입각한 강제종교소멸론으로 중국 교회는 물론 종교정책 자체가 소멸되어 버렸다. 개혁개방 이후의 종교정책은 수정된 <종교사무조례> 가 강력한 선교방지법으로 작용함으로써 종교정책 법제화를 앞세운 중국정부가 대한민국 선교사들의 중국 체류를 법적으로 제한하는 결정적 계기가 되었다.