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권인숙 이화여자대학교 아시아여성학센터 2005 Asian Journal of Women's Studies(AJWS) Vol.11 No.2
Militarization and war are gendered activities, yet the two processes are not identical. These can and do impact the lives of women and men even in eras thought of as “peacetime,” or “pre-war” or “post-war.” This is evident from the evolving consciousnesses of South Korean women students who became activists in one of Asia’s most successful pro-democracy movements, the South Korean anti-military movement of the 1980s. Research on the relationship between women and militarism is a relatively new area of systematic investigation among feminists and is examined here. In South Korea, the student movement provided the activist core of what came to be the larger, nationally vibrant pro-democracy movement in the 1980s. Women students were prominent activists in this and the military regime utilized popular, culturally taken-for-granted ideologies, such as nationalism, patriarchy, the cult of national defense, gendered morality, militarism, statism, patriotism, groupism and often anti-communism. The consequences of militarization, likewise, will be different for women and men. Both of these gendered distinctions―causal and consequential―
권인숙 한국학중앙연구원 한국학중앙연구원 2014 THE REVIEW OF KOREAN STUDIES Vol.17 No.1
Eligible Wife was the latest work of writer Jeong Seongju in 2012. Using a reportage-like realistic portrayal, it explores the clash between two of the most controversial issues for married women: infidelity and children’s education. The basic structure of Eligible Wife is that within the hellish environment where most are brimming with the desire to maintain or ameliorate their social status through education and women play a crucial role as mothers, infidelity reveals a vision for a new way of life. Jeong Seongju’s intricate and balanced description shows at the same time that this living hell is too complex to overcome through a simple “good will triumph” ending. Although education is the most significant intermediary, the focus on child education is not simply the mother’s fulfillment of vicarious satisfaction or her identity formation. Because this living hell contains the entire society’s struggles and desires concerning class, gender , and relationships, everyone involved cannot be unhappy, or happy, at the same time. Jeong Seongju shows ng the fact that nobody is able to thoroughly criticize or take responsibility for the Korean class system, which is maintained and is still believed to be reversible through education. In this aspect, Jeong’s drama is particularly useful for interpreting the desires and identity of Korean society.