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권오륜(Oh Ryun Kwon) 한국체육철학회 2002 움직임의철학 : 한국체육철학회지 Vol.10 No.1
Yangminghak, which was the trend thoughts in the middle of the time of the Myung dynasty, was introduced by Wang Su-in (1472 -1528 字, 佰安, 號, 陽明). It was an alternative to tide over the constructional contradiction of 理學(朱子學). and to find out the logical progress of the social historical situation. Wang Su-in intended to correct the social and political decay and the academic abuse, so he proposed the unity of morals and behavior as the practical morality on the basis of 心卽理. Therefore his lifelong physical movement contained his thinking basis. Yangming was absorbed in horse riding and archery when he was 15 years old. Through riding and archery he could do his role as a soldier. He liquidated guerrillas in Saju and Jyunju in 1528 when he was 56 years old - one year before dying. Also they show his practical view of the world which means the united society on the basis of 致良知, and support 身心之學 founded on 仁. He exercised 導引術 for health and recreation. Yangming taught teenagers a good posture. It accords with today`s aim of physical education which plans to progress personality through the normal growth and development of the good posture - the education centered on whole person.
Radial Basis Function 을 이용한 특징점 기반 3차원 얼굴 모델의 변형
권오륜 ( Oh-ryun Kwon ),민경필 ( Kyongpil Min ),전준철 ( Jun-chul Chun ) 한국정보처리학회 2006 한국정보처리학회 학술대회논문집 Vol.13 No.1
아바타를 이용한 얼굴 애니메이션은 가상 현실이나 엔터테인먼트와 같은 분야에서 많이 적용된다. 얼굴 애니메이션을 생성하는 방법에는 크게 3 차원 모델을 직접 변형시키는 기하학적인 변형 방법과 2 차원 이미지의 워핑이나 모핑방법을 이용한 이미지 변형 방법이 있다. 기하학적인 변형 방법 중 3 차원 모델을 변형시키기 위한 방법으로 RBF(Radial Basis Function)을 이용하는 방법이 있다. RBF 함수를 이용하여 모델의 부드러운 변형을 만들 수 있다. 이 방법은 모델의 임의의 한 점을 이동하게 되면 영향을 받는 정점들을 좀 더 자연스럽게 이동시킴으로써 자연스러운 애니메이션을 생성할 수 있다. 본 연구에서는 RBF 를 이용하여 3 차원 얼굴 메쉬 모델의 기하학적 변형을 통해 모델의 얼굴표정을 생성하는 방법에 대해 제안하고자 한다. 얼굴 모델 변형을 위해 얼굴의 특징인 눈, 입, 턱부분에 특징점을 정하고 각 특징점에 따라 영향을 받는 영역을 정하기 위해 얼굴 모델을 지역적으로 클러스터링한다. 각 특징점에 따라 영향을 받는 영역에 대해 클러스터링을 적용하고 RBF 를 이용하여 자연스러운 얼굴 표정을 생성하는 방법을 제안한다.
권오륜(Oh Ryun Kwon),황미숙(Mi Sook Hwang),남중웅(Joongw Woong Nam) 한국체육철학회 2002 움직임의철학 : 한국체육철학회지 Vol.10 No.1
The new paradigm of Eastern philosophical thoughts is presented in order to find out the harmonious relation between two kinds of thoughts - Eastern and Western thoughts. This effort might be helpful for setting up an ideal goal of physical education which prepares the future society of the 21st century. Also it could be a new vision of physical education for the 21st century. There are clear differences in the views of the world and the human being between Eastern and Western philosophies. The Western philosophy is based on the Descartes` dualism and the Newton`s materialism. On the other hand the Eastern philosophy is founded on the monism and the holistic thinking. This researcher names Ki-physical education which is based on Ki-theory from the view of Eastern philosophy. Ki-physical education could study the view of mind and body, the abdomen breath as the movement of body, the practice and effect of Ki, and the graft of Ki-theory to sports. Even if the materialism of Western philosophy has been studied quantitatively, Ki-physical education has to research in quality. The Eastern philosophy as the new paradigm of physical education makes a demand for lots of efforts and constant research of young researchers. And the researchers must have the ability to understand Chinese sentences. Also in order to active study of physical education on the basis of Eastern philosophy, it`s necessary to translate various special books and increase the number of researchers.
권오륜(Oh Ryun Kwon) 한국체육철학회 2000 움직임의철학 : 한국체육철학회지 Vol.8 No.1
This paper is studying the relation between 良知 in Ya´ngmi´ngxue´ and the aesthetic sense, the psychological response of a human being. So the worker has concluded like these: 1. 良知 could be not only the psychological start which was experienced the aesthetic sense but also the nature of the aesthetic experiences. 2. The working of 良知 is similar to the western sportsmanship. They could be the base of human nature. 3. 良知 could be called the human nature which gets to the pure aesthetic experiences. Those aesthetic experiences are the mental abilities that a performancer and a watcher are moved with beauty in a sport.