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        일계인디아스포라 브라질 이주사와 전시 문화콘텐츠 고찰

        林永彦 한국일본문화학회 2011 日本文化學報 Vol.0 No.50

        This paper takes focuses on the migration history of Japanese Brazilian since 1908 and their returning phenomenon around 1980s, tries to make analyses on the establishment of JICA and some exhibited materials. Japanese Brazilians mainly lived in the poor rural area, especially after the United States published the anti-Japanese immigration act in 1924, which completely forbid Japanese enter the US, and then the Japanese immigrants to Brazil increased greatly in 1925. In the era of globalization, the government of Japan had changed the immigration law, which attracted a large number of Japanese Brazilians to return to Japan, and greatly solve the labor problem in the home appliance industry and the car manufacturing industry. The research results can be summarized as the following three aspects: 1. The first Japanese immigrants (781people, mostly farmers) moved to Brazil in 1908 by the Kasato Maru(ship) from the Japanese port of Kobe to the Port of Santos of Brazil, which is the beginning to immigrate to the South America. It mainly because of the prolonged depression in the rural area of Japan. However, around 1945, owing to the great recession, exporting immigrants to Brazil became a very important policy for Japan to solve the extreme economy situation. 2. Since 1980, with the globalization of Japan and the requirement to revise the immigration Law from the 1st generation of Japanese Diaspora, the 2nd and 3rd generations of Japanese Diasporas in South America began to return to Japan as foreign labors. This phenomenon also called the ‘U-turn’ phenomenon of Japanese Diaspora. These Japanese Diasporas were accepted as the legal labor force, which solved the labor shortage problem in the home appliance industry and the car manufacturing industry. To some degree, it also limited the illegal foreign labors. 3. The immigration history of Japanese Brazilian began from 1908 and their returning phenomenon around 1980 had gained a great attention in Japan, which made the founding of JICA become possible. In JICA, through using the information system, the photos of Japanese Diasporas, the exhibited material in the digital archive and internet and searching material over the network can be easily shared. In addition, through the international center or the culture education department, people can learn the immigration history and experience the miserable life of these Japanese Diasporas indirectly. The implications of this study are as follows: why did Japanese Diasporas move to Brazil after the anti-Japanese immigration act of the US and the two way investigation on the returning phenomenon of Japanese Diasporas have a great implication. Furthermore, the investigation on the immigration history of JICA and the exhibited culture contents and the analysis on how to apply the immigration history of Japanese Diasporas into education from the modern perspective, which presented some implications to the multi-culturalization of Korean society and the founding of Overseas Korean data library.

      • KCI등재
      • KCI등재
      • KCI등재

        한국문화의 전파매개자로서 코리아타운 연구

        林永彦,임온규 한국일본문화학회 2012 日本文化學報 Vol.0 No.54

        The aim of this study was to investigate the role Korean Town played in spreading Korean Culture as Hallyu Culture hub or mediator of Korean Culture. In order to find the mediator role of the Korean Town, this study conducted a survey on the Japanese who visited Shin-Okubo Korean Town. The result of the analysis is as follow. First, the result showed that there was great change in Korean language learning for Japanese who had been to the Korean Town. Through the Hallyu Culture, Japanese began to concern Korean language learning more, the Japanese people who knew Korean language became more and the proficiency of Korean language was also improved. Second, under the effect of Hallyu Culture of Korean Town, Koreans made more Japanese acquaintances in Japan and Korea. According to the survey, the acquaintances of Japan were mainly friends, families, relatives, and fellow workers, but the acquaintances of Korea were fellow workers, friends, families and relatives in the order of people’s number. Third, by the influence of Hallyu culture, more and more the Japanese who had been to Korean Town moved to the residences of Japanese Koreans. Fourth, Japanese showed more interest on the Korea with the effect of the Hallyu culture of Korean Town. It was seemed that the time for Japanese visiting Korea became longer, and the number of times that Japanese visited Korea increased. This study revealed that Korean Town played an important role in spreading Hallyu Culture. In addition, Korean Town functioned as a Hallyu Culture Hub spreading Hallyu Culture to the Japanese and as a mark of Korean culture. In this situation, the status of Korean Town was strengthened.

      • KCI등재
      • KCI등재

        日本における韓流文化の受容様相と経済的効果に関する研究

        林永彦(Yim, Young-Eon), 許成泰(Heo, Song-Tae) 조선대학교 국제문화연구원 2012 국제문화연구 Vol.5 No.2

        The purpose of this study was to overcome the limitations of previous studies on Korean wave, and tries to draw the evidence of Korean wave that affected on social and economic communication in Japanese society. The Korean wave in Japan that began in the late 1990s has entered different fields in many regions, cultural content diversified rapidly. The social and economic influence of Korean affected not only Japan but the whole world. The success of Korean cultural products in Japan was recognized as the economic and social value of Korea Wave. Therefore, not only the economic impact of Korean wave, but also its social value (social capital) are all the important factors, it is necessary to reassess the value of Korean wave. The results are as follows. First, because of the influence of Korean wave, it shows that the formation of Korean intimacy, Korean national image and the growing status of Korean Japanese. Second, this study shows that under the influence of Korean wave, there are many Japanese traveling to Korea, visiting to Korea and shopping in Korea. The survey in 2004 shows that before and after Korean wave, Japanese’s visiting to Korea was increasing steadily. Especially since 2005, Korean wave became popular in Japan, which caused Korean visiting increasing. Third, the results show that Korean wave has affected a lot in the social and economic fields of Japanese society. However, there is little influence in the political and historical as well as the Korean-Japanese problems, so late it is necessary to do some research and discussion in this field.

      • KCI등재

        재일코리안의 정체성 기반의 상징문화: 2 8독립선언과 6 25전쟁 참전 기념비를 중심으로

        林永彦(Yim, Young-Eon), 許成泰(Heo, Song-Tae) 조선대학교 국제문화연구원 2015 국제문화연구 Vol.8 No.1

        The purpose of this study is to defines Japanese-Korean society's identity formation through historically significant meaning about 6 25 participation in war monument building with 2 8 Declaration of Independence monument. Method of this study is utilized of paper conducting interview investigation to bibliographic data and Japan-Korean student volunteer army survivors collecting at Japanese. This study finding are as follows. First, basic of spiritual base of Japanese-Korean society was formed in 2 8 independence movement and 6 25 participation in war. Second, these memorial became fetters of Japanese Korean nation's identity establishment inheriting 2 8 independent spirit. As a result, building of these monument strengthened relation with Japanese-Korean society and South Korea. This is thought that result from continuous the veterans diplomacy of the Korean Government. [Key Words: Japanese-Korean, Symbol Culture, Veterans Diplomacy, 2 8 Declaration of Independence Monument, 6 25 Participation in War Monument,]

      • KCI등재

        The Study on the Hometown Culture Formation and Relationship with Mother Formation and Relationship with Mother Country of ZAINICHI JEJU People

        林永彦(Yim, Young-Eon), 許成泰(Heo, Song-Tae) 조선대학교 국제문화연구원 2014 국제문화연구 Vol.7 No.1

        The purpose of this study is to examine the society formation, relation of hometown and identity, economical interchange relation of ZAINICHI JEJU People. How they could establish their identity in Japan, and observed that some economic exchanges were possible with these identity through network construction. This study finding are as follows. First, ZAINICHI JEJU People's identity existed network in strong ties based on village birth. Second, ZAINICHI JEJU People have unfolded various activity for Jeju development and such weak ties network is thought that create synergy effect for Jeju development. As a result, unique identity of ZAINICHI JEJU People is seen by hometown love mind and thing which choose economical interchange as representation of Diasporic life. Hereafter, will need to deal with in research hometown love of mother country JEJU People.

      • KCI등재

        日本政府の移民政策と母..還政策による日系人 ネットワ.クの特殊性に.する.究

        林永彦, 許成泰 조선대학교 국제문화연구원 2013 국제문화연구 Vol.6 No.2

        The Study on the Speciality of Nikkeijin Network by Return Policy to Mother Country and Japanese Government's Immigration Policy Yim, Young-Eon.Heo, Song-Tae The purpose of this study is to investigate corporal punishment result whether had made some effect in plan of network building who person's cooperation live in Japan according to return policy enforcement that is Japanese government's plan after 1990. Japanese government have unfolded policy to replace because Japanese government flows in foreign workers expedient to solve labor shortage by low birthrate and aging populations society. But Japanese government revised Immigration Control Law in the 1990s and accepted labor power accommodation and an employment of simplicity function manpower field giving Nikkeijin domiciliation capacity. As a result, a plan is appeared that in JAPAN Nikkeijin community formed home beggar area that make limit laying stress on factory area and generates a lot of problems in network formation between them. This study finding are as follows. First, it is plan by policy of government and company and demand accepted most by factory labor, residential district is bounded factory labor’s area that much needed auto-component assembly factory, electronic goods assembly factory, musical instrument industry are massed. Second, Nikkeijin network was formed and was not spreaded to ethnic company according toresidential district, because most were Dekkaseki factory labors moving accordingtoJapanese government's demand. This study may be large to demonstrate in Korean society proceeding to multicultural society by analyzing whether make effect that is some in Japanese government's emigration accommodation for policy minority groups' house beggar and community formation conclusively. Hereafter, research task in plan as human work and same substances church network appear that may handle about the roleof churchonNikkeijinsociety.

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