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발해 유민 大氏의 한반도 정착 과정-영순현과 영순태씨를 중심으로-
박홍갑 동북아역사재단 2007 東北亞歷史論叢 Vol.- No.16
Process of the Settlement of the Dae’ `s, Displacedpeople of Balhae, in Korean Peninsula - Focusing on Youngsoonhyun and the Youngsoon Tae’ s -Park, Hong-GapThere seem to be some of the Dae’ s who is alleged to be thedescendants of Balhae’ s royal family in Koryo. In 『The History ofKoryo』, The Dae’s seems to have settled in Ubong(Hwanghaeprovince) and Youngsoon(Sangju, Kyoungsang province). Inaddition, three regions, Youngsoon, Ubong, Imdo(Tongcheon,Kangwon province), were confirmed in 『SejongSilokJiriji』 , butevery residents except those who resided in Youngsoon have lefttheir places of origin.The Ubong Dae`s in Koryo could raise themselves to be thenoble family by marring the daughter of Daejipseong to the
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16세기초 청도지역 사림의 활동 : 甁齋 朴河澄을 중심으로 with Park Ha Jing as the central figure
朴洪甲 영남대학교 2003 민족문화논총 Vol.28 No.-
Park Ha Jing(朴河澄;1484~1566) lived in Choseon Dynasty when the political situation was very difficult. The majority of new Salim(scho1ars) met with disasters during the four Sahwas, literati purges(士禍) including the Muosahwa(戊午士禍). But this was the process to hand down the political ideology to the next generation. Because of the confused political situation of that time, it was natural that many Sanlim scholars were produced. By the 17th century, many scholars called Sanlimcheosa(山林處士) were produced in many provinces. But it was well known fact that many scholars of this kind had already existed in the 16th century. Park Ha Jing was the man who first immigrated to Cheongdo district as the family name Milyang Park and was the grandchild of So Go Gong. He was appointed Saganwon Jeong-eon(司諫院正言) by King Jungjong(中宗) at the age of 32, but he soon quitted his position and went back to his hometown. After 5 years of his retirement, Gimyosahwa(己卯士禍) broke out. His elder brother Park Ha Dam was recommended for the Hyeonryanggwa(賢良科) but he refused and applied himself to his study. After Hyeonryanggwa being abolished, they did their role as Cheosa(處士) scholars concentrating on their studies, enjoying nature in Mt. Unmun with Kim Dae Yu(金大有;1479~1560) who returned to his hometown, Cheongdo. At that time many Salim were produced in Cheongdo including Kim Il Son(金馹孫;1464~1498). Also there were many recluse Salim because of Sahwa. Consequently, it was possible that many Cheosa scholars were produced in Cheongdo because Cheongdo was recognized as the central district of Salim naturally with having the local characteristics. Park Ha Jing began to study Sohak(小學) and practice it from the age of 8. He also practiced Jujagarye(朱子家禮) and promoted the spread of it. Academic features, then, was a phase that changed from Sajanghak(詞章學) to Dohak(道學) giving the first consideration to Gyeonghak(經學). So it was an urgent thing that Seongrihak(Neo-Confucianism, 性理學) ethics was practiced and spread. Gimyosalim(己卯士林) promoted the spread of Sohak and Jujagarye in Yeongnam province. They taught people Seongrihak ethic with Park Ha Dam, Kim Dae Yu, Jo Sik, Lee Hwang. They also satisfied themselves with their scholastic desire with relating to Seong Su Chim, Lee Yeon Gyeong. It was evident that Cheosa scholars including Park Ha Jing had the limit of their ability from practical views of their studies and times. So far, Such as the inclination of the phase of undeveloped philosophy, they taught and practiced Seongrihak ethic in person, demonstrating Sohak and Garye. The social activities such as promoting the spread of Hwyangeumjurye(鄕飮酒禮) and founding Sachang(社倉) were their necessary things to make their intellectual bases. In this aspect, they took the lead compared to other districts. Owing to these backgrounds, 14 righteous persons(義士) were produced in the So Go Gong(嘯皐公)'s families, They could defeat the Japanese troops during the Yimjinwoaeran. With this as a momentum, Salim took the lead of Cheongdo distric communities.
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박홍갑 청계사학회 2023 청계사학 Vol.25 No.-
With the case of Gwangju Lee, this study seeks to explore the process of compiling a genealogy. By compiling the Gyeongsulbo in 1610, the Dunchon Yi Clan's descendents took the initiative in the genealogy project. Gyeongsulbo worked with the benefits and drawbacks that were not specifically related to Dunchon separately because he wanted to use Dunchon Lee Jip as its founder. Gapjinbo w as p ut toget her in 1 724 b y Dunchon's descendants. Banggye, which was not directly connected to Dunchon, was also asked t o be i ncluded in t he g enealogy d uring t he process, but i t was disappointed. Then, in 1725, Banggye released Eulsabo on his own. This Eulsabo, who has little historical support, proposed the sijo as a stronghold of interest during the Silla era. 본 연구의 목표는 광주 이씨의 사례를 통해 족보 편찬 과정을 살펴보는 것이다. 둔촌 이집의 후예들은 1610년 경술보를 편찬함으로써 족보 편찬을 주도했다. 경술보는 둔촌 이집을 시조로 삼고자 하는 욕망이 앞섰기 때문에, 둔촌과 직접적으로 연계가 되지 않은 이점과 이손 등은 별도로 처리하였다. 1724년 둔촌의 후예들은 갑진보를 편찬하였다. 이 과정에서 둔촌과 직접적인 연계가 되지 않은방계 역시 족보에 넣어줄 것을 요청하였지만 좌절되었다. 그러자 방계는 1725년을사보를 따로 간행하였다. 이 을사보는 시조를 신라 시기의 이자성으로 내세웠는데, 역사적 근거가 희박한 인물이다.
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