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戦後の在日コリアン政策を通して見る 日本の「多文化共生」イデオロギー -教育政策と市民運動を中心に-
中村廣司 한국일본언어문화학회 2014 일본언어문화 Vol.27 No.-
The concept of multiple cultures did not exist in postwar Japan, but the international understanding which gives priority to its race had substituted for the ideology. Those days most foreigners were Koreans in Japan, and the policy to them was an assimilation policy. and assimilation was kyosei ideology containing the meaning of parasitism. The 90s in Japan, although newcomers increased in number, but the governmental plan was Japanesization of them. It was only extension of the assimilation policy to a Korean in Japan. The Japanese government began to use the word tabunka-kyosei under such circumstances. However, even if it used the word tabunka-kyosei, it is extension of an assimilation policy and there was no change in the meaning of parasitism being contained. Furthermore, the civic movement in connection with a newcomer advanced activity which assists with a governmental policy, without considering tabunka-kyosei ideology deeply. The 1980s, only the Korean educational movement in Japan put the ideology mutualism, and promoted the movement. However, now it can concluded that the movement will also be controlled by the tabunka-kyosei ideology containing the meaning of parasitism .