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赵立新(Zhao Lixin) 동북아시아문화학회 2011 동북아 문화연구 Vol.1 No.27
Since late 1990s of the 20th century, the network of nationalism (web nationalism or e nationalism) has been rising rapidly in China, bringing a huge impact to its neighbors and the world. In defining the national interests and national dignity, network nationalism is also fission of the international community’s stereotype about China and its people. Network nationalism in China has a profound basis of national identity. Its functions, features, and orientitions, along with its special relationship with the political reality in China, have determined some far reaching implications in its diplomatic relations with the world. How network nationalism in China will develop in the future is a serious issue of great concern.
赵立新(Zhao Lixin) 동북아시아문화학회 2008 동북아 문화연구 Vol.1 No.17
Coming with the new century, the developing politics and economy in East-Asian countries have found new balance. China is rising with each passing day, the future of the Korean Peninsula unification still remains unclear, Japan is trying to revive the dream as a super power. Furthermore, these countries are trying to grasp the hegemonies over the regional affairs, Under these circumstances, East-Asian nationalism appears as a trend of increase strongly and antagonistically. The correlation of nationalism and national consciousness determines the East-Asian countries attach more importance to the mould of national consciousness. The mould of national consciousness surely brings influences on nationalism. East-Asian countries have different methods and strategies over this issue.
趙立新(Lixin Zhao) 동북아시아문화학회 2015 동북아 문화연구 Vol.1 No.43
With the failure of the Opium War, the signing of the Treaty of Nanjing and a series of unequal treaties, had brought the huge national disaster for China people. The invasion of capitalism destroyed China’s traditional social economic structure, Chinese society had a large number of bankrupted refugee team. At the same time, the Western Christian forces spread widely in China, especially in the southeast coastal area. Early Christian thought advocated the spirit of resistance, the concept of equality and it believed the whole world are brotherhood. The thought was fitted with the suffering Chinese people, especially meeting the political need of the bankrupted refugee team. Through transforming and localizindg the Western Christianity, it affected the Hong Xiuquan to “resolutely abandoned the imperial examination, to preach the gospel”, and he made the thought himself as the ideological weapon for Chinese farmers in modern revolutionary struggle.