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정석환 연세대학교 신과대학 2002 신학논단 Vol.30 No.-
한 개인의 문제를 해결하기 위해서는 개인을 변화시키는 것과 동시에 사회를 변화시키는 노력이 함께 이루어져야 한다. 왜냐하면 개인은 누구나 상황속 인간이자 환경속의 인간이기 때문이다. 이러한 맥락에서 반사회성 인격장애 환자-특히 청소년과 접하고 있는 환경체계 그중에서 특히, 가족, 학교, 교정체계, 교회에서의 개입의 필요성 및 가능성에 대해 살표보았다. 반사회성 인격장애자의 경우 상담을 통한 예후가 상당히 비관적인데 이미 인격장애로 진단이 되고 난 후 가족이나 학교체계의 개입을 그에게 시도하는 것은 불가능할 수도 있다. 그러나, 이러한 체계적 개입은 반사회성 인격장애의 원인과 가능성을 감소시키고 제거함으로써 그러한 소지가 있거나 스타일을 지닌 개인이 인격장애까지 발전하는 것을 방지하고 치료 후 개선된 환경에서 보다 잘 적응하도록 함으로써 재발의 위험을 줄인다는데 의의가 있다. 그러나 한 영혼의 내면 자체를 변화시키는 일은 다양한 차원의 접근방식 중에서도 절대로 간과될 수 없는 가장 중요한 작업이다. 반사회성 인격 장애 환장의 경우 치료자와의 관계형성이 어렵고 역전이가 강하게 작용하기 때문에 많은 치료자들이 치료에 있어 어려움을 겪고 있다. 그들의 반사회적 행동은 타인에게도 심각한 상처를 입히며 죄의 문제와 관련되어 있기 때문에 특히, 목회 상담적 치료접근이 강조되는 것이 효과적일 수 있다. 즉 그들이 취한 행동이 하나님의 뜻을 거스르고 다른 이웃들에게 상처를 입힌 명백한 죄임을 깨닫도록 함과 동시에 죄책감과 무가치함에 대한 괴로움을 하나님의 긍휼과 사랑을 통해 극복할 수 있도록 도와주어야 한다. 세상에 대한 분노와 불신을 버리고 새로운 눈으로 자신을 둘러싼 환경을 바라볼 수 있도록 하여 선량하고 활기찬 사회 구성원으로 다시 살아 갈 수 있도록 도모하는 것이 바로 목회상담가의 몫인 것이다.
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정석환 연세대학교 신과대학 2006 신학논단 Vol.43 No.-
This paper aims at critically analyzing James Poling’s pastoral theology which based on his theological works. Poling is a professor of pastoral care and counseling at Garrett Evangelical Theological Seminary in Evanston, Illinois. According to Poling “Pastoral care is the ministry of the church that seeks healing and justice for individuals, families, and groups within their historical, social, and cultural context. Ministries of care involve listening and supporting persons as they articulate their suffering and hope. These ministries also include discerning judgments and prophetic action on behalf of those who are vulnerable. We live in a time when awareness of evil-child abuse, sexual violence, racial injustice, nuclear danger, world poverty, ecological destruction-is profound. Through courage, the whole church expresses care for all people, a care that comforts those who are damaged by evil, and a care that confronts the principalities and powers in the name of Jesus Christ.” Based on this theological definition of his own pastoral theology he articulates pastoral care as expression of the justice-love of the gospel in the world. In this paper I tried to introduce and analyze Poling’s theological framework as well as his biological data based on his recent three books, “The Abuse of Power,” which focuses on sexual violence in the family, “Deliver Us From Evil,” which thematizes gender and racial violence as a challenge to Christian theology, and “Render Unto God,” on pastoral care and economics. There is a important lesson to learn Poling’s pastoral theology: pastoral theology must be practical based on justice-love to its core. From his theological insight, I argue, pastoral care in Korean context must be justice practice rather than personal comfort in the church. Thus practical theologians in Korea are assigned the task of mediating between the problematic issues of social violence and practice of justice-love in the Gospel.
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Jueng, Suk-Hwan 연세대학교 연합신학대학원 2001 Yonsei journal of theology Vol.6 No.-
As a church, the Korean American church is at a critical juncture of making an inter-generational transition. On the one hand, a growing number of the first generation church leaders are nearing their retiring age, about to leave behind an admirable legacy of faith and good works. On the other hand, an increasing number of their children, the second generation Korean Americans, are entering their young adulthood, about to assume their responsibilities in their church as full-fledged members if not as leaders. In this context of transition, many questions are being asked about the future direction of the Korean American church, particularly regarding the English-speaking ministry for the second generation congregation. Thus far, many models and approaches of ministry have been proposed and discussed. However, this on-going debate has been taking place mainly at the level of "how to's," concerned mainly with finding new ministry methods and models. One of the urgent tasks facing today's Korean American church, then, is to tackle the task of constructing its own "local" theology as it looks at its future, its own theology which will clarify its own unique missions and goals in this society. In this paper, from Korean first generation immigrant's perspective, I will attempt to outline some of the changes that are occurring in the Korean American "local context" and then to delineate some theological and ethical principles that must be included in the process of constructing such a theology. In carrying out this exercise, I will interact with the readings I have done for the reading course, particularly with Sang Hyun Lee's essay, "Called To Be Pilgrims."
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Psychology of Women's Religious Experience
Jueng, Suk-Hwan 연세대학교 신과대학 2003 신학논단 Vol.32 No.-
This study explores the religious experience of Korean women in terms of psychology of religion. Throughout history, Korean women have been well known for their oppressed situation, called Han-ridden people. Even through they were oppressed in the context of the male dominating, hierarchal Confucian culture, they have managed to maintain their sense of identity as compassionate human beings through their unique religious experiences. In this paper, I have surveyed the uniqueness of Korean women's religious experience through the lens of William James theory of religious experience, Jungian theories, and the object relations theory. In conclusion, I propose that religious experience can help the oppressed psychological condition to let go of angst and bitterness into a new form of identity in terms of transformation.
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