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        论几种馆藏本《祖鉴》的流通及仁寺洞抄本的文献学考察

        ZHENGZHENG GAO,강혜진 한국아시아학회 2023 아시아연구 Vol.26 No.2

        《祖鉴》作为孝章世子的学习教材之一,成书于英祖四年正月。该书自作为孝章世子的教材投入使用起一直是以 抄本附注悬吐的形式出现的,且使用了八个多月。而在孝章世子去世后的12月24日,该书才首次以戊申金属活字刊行,共4帙。宫廷里使用的抄本与活字印本今见于藏书阁。高丽大学现收藏的戊申字本当为1728年以后印出的,未见任何宫廷藏书的标志性信息。此外,《祖鉴》还有丁酉活字印本。奎章阁、釜山大学图书馆所藏的“壬辰字”本应是丁酉字金属活字印本,非“壬辰字”本。另外,京畿大学、釜山大学还各藏有一部手抄本,笔者与朋友于仁寺洞商铺也见到了一部手抄本,现为朋友收藏。本文将这几部抄本与金属活字印本做了对比,梳理了诸本的流传关系,并揭示出了目前未见壬辰字印本的事实,将京畿大学和釜山大学手抄本的抄者做了讨论。此外,还主要从文献学、学术史的角度对仁寺洞所见抄本的学术价值、历史价值做了简析与发明。

      • SCISCIESCOPUS

        Thermo-sensitive injectable glycol chitosan-based hydrogel for treatment of degenerative disc disease

        Li, Zhengzheng,Shim, Hyeeun,Cho, Myeong Ok,Cho, Ik Sung,Lee, Jin Hyun,Kang, Sun-Woong,Kwon, Bosun,Huh, Kang Moo Elsevier 2018 Carbohydrate Polymers Vol.184 No.-

        <P><B>Abstract</B></P> <P>The use of injectable hydrogel formulations have been suggested as a promising strategy for the treatment of degenerative disc disease to both restore the biomechanical function and reduce low back pain. In this work, a new thermo-sensitive injectable hydrogels with tunable thermo-sensitivity and enhanced stability were developed with <I>N</I>-hexanoylation of glycol chitosan (GC) for treatment of degenerative disc disease, and their physico-chemical and biological properties were evaluated. The sol-gel transition temperature of the hydrogels was controlled in a range of 23–56 °С, depending on the degree of hexanoylation and the polymer concentration. <I>In vitro</I> and <I>in vivo</I> tests showed no cytotoxicity and no adverse effects in a rat model. The hydrogel filling of the defective IVD site in an ex vivo porcine model maintained its stability for longer than 28 days. These results suggest that the hydrogel can be used as an alternative material for treatment of disc herniation.</P> <P><B>Highlights</B></P> <P> <UL> <LI> A series of thermo-sensitive <I>N</I>-hexanoyl glycol chitosans are synthesized by <I>N</I>-hexanoylation of glycol chitosan. </LI> <LI> The hydrogel system is optimized for thermo-sensitivity, gel stability, and injectability. </LI> <LI> The hydrogels can be useful as an alternative material for treatment of disc disease. </LI> </UL> </P>

      • KCI등재

        壬申誓記石 재연구-트랜스 동아시아의 시각으로

        GAO ZHENGZHENG 한국아시아학회 2024 아시아연구 Vol.27 No.1

        임신서기석은 74자에 달하는 명문이 새겨진 신라 시대 화강암 각석으로 현재 경주국립박물관에 소장되어 있으며, 국보 제1141호로 지정되어 있다. 임신서기석의 최초 발견자와 석각 시기와 관련하여 여러 가지 설이 있다. 본고는 선행 연구를 통하여 일제강점기 조선 총독부 박물관 경주분관장을 지낸 오사카 킨타로의 《신라화랑의 서기석(新羅花郞의 誓記石)》에 담긴 서술에 존재하는 모순과 그 원인을 짚어보았다. 더 나아가 동아시아 문화 연구의 관점에서 명문의 문자를 다시 판독하고 명문의 구두점을 다시 표기하였다. 이러한 과정에서 명문의 문법구조가 기존에 알려진 본토의 '이독문'이 아니라는 주장을 제기하고, 새로운 관점에서 명문을 재해석하였다. 또한 명문에 기록된 서목을 바탕으로 기타 동아시아 고전문헌들과 비교 및 대조하여 임신서기석의 석각 시기를 재고찰하였다. Renshen Oath Stone Tablet is a stone tablet now stored in Gyeongju Museum in South Korea, and it is the No.1141 national treasure recognized by South Korea. There are different opinions in academic circles about who and when the stone tablet of Renshen Oath was discovered. Based on the analysis of relevant literature and reference to some existing research results, this paper holds that Renshen Oath Stone was discovered by Mr. Cui Nanzhu in the spring of 1935. Furthermore, we look at the whole field of vision of Chinese literature research in East Asia, re-interpret the individual words on the stone tablet of Renshen Oath, and re-mark the broken sentences in the inscription. We point out that the grammatical structure of the inscription is not the grammatical structure of ancient Korean, but the standard grammatical structure of Chinese. Therefore, this paper re-interprets the full text of the inscription. Finally, combining with the records of some East Asian classical documents, we think that the stone tablet of Renshen Oath should be carved in 732 AD.

      • KCI등재

        樓鑰『詩經』學思想之蠡測

        高爭爭 ( Gao Zhengzheng ) 중국어문학회 2021 中國語文學誌 Vol.- No.75

        Lou Yue is a great Confucian in the Southern Song Dynasty, but he has no book on the annotations of “Shi King”. However, he and his friend Yang Jian, a scholar of the same era, had exchanges on the annotations of the “Shi King”, and his collection also contains a lot of quotations from the “Shi King”. In this paper, the author sorts out and analyzes the content of the “Shi King” quoted in his literary works, so as to explore his “idea of the Shi King”. His attitude towards “Shi King” is recognized, and his knowledge is very profound. He used some historical knowledge and custom knowledge to verify the meaning of “Shi King”, which is very inspiring for current scholars to study the “Shi King”.

      • KCI등재

        論≪史記·李將軍列傳≫中“數奇”釋義之嬗變

        高爭爭 ( Gao Zhengzheng ) 중국어문연구회 2021 中國語文論叢 Vol.- No.105

        There is a most remarkable literature, Shi Ji·Li Jiang Jun Lie Zhuan which is interesting for scholars to review. In this literature, there is one term, “Shuo Ji”(數奇) has different meaning for interpretation. Regardless of any form of transcription and even from the transcript of Shi Ji(≪史記≫), this word has a direct translation of “Li Guang has an unpleasant fate”. In Han Dynasty, “Shuo”(數) and “Ji”(奇) has multiple pronunciation. For example, This word, it can be pronounced as “Suo Jue Fan”(所角反) and today, it is commonly pronounced as “shuo”(朔). On the other hand, it can be pronounced as “Suo Ju Fan”(所具反) and later as “shu”. As such, it can be concluded that “Shuo Ji”(數奇) consists two possibilities for term explanation. The focus study on Shi Ji·Li Jiang Jun Lie Zhuan(≪史記·李將軍列傳≫), Han Shu·Li Guang Su Jian Lie Zhuan(≪漢書·李廣蘇建列傳≫), research from past scholars and their literature, it is much appropriate to conclude that the best pronounce would be “Suo Jue Fan”(所角反) or “shuo”(數) with a significant meaning as “several times”. This study has pointed out a possibility of misinterpretation. All of this was started from Tang Dynasty’s scholar, Yan Shigu and its piece, HanShuZhu.

      • KCI등재
      • KCI등재

        ≪詩童子問≫的文獻學硏究 ― 版本的討論和校勘

        高爭爭 ( Gao Zhengzheng ),李再薰 ( Lee Jaehoon ) 중국어문연구회 2019 中國語文論叢 Vol.0 No.94

        Fu Guang is an outstanding Confucian of the Song Dynasty. He was following Lu Zuqian and later on learning from Zhu Zi. Condensing his lifelong and comprehensive studies of Poetry, he wrote the book Shi Tong Zi Wen. Historically, the name of this book has a different record. After reviewing the literature, it restores the historical facts. Its name is Shi Tong Zi Wen. For this work, everyone evaluates it very high. This book was appraised by Hu Yizhong (Yuan Dynasty) as a complementary book to Zhu Xi‘s study of Poetry. Thus, the book is an indispensable and important product for those who research and study the Poetry from Song Dynasty. Notably, there are some differences between the existing versions of the book. “Yuan Ke Ben”, “Ming Chao Ben”, “Ji Gu Ge Ben” and “Si Ku Ben”. Hence, this paper addresses on this issue and find out more than 60 differences among the books. Referring to literature, the paper corrects and comments on different versions of Shi Tong Zi Wen by highlighting their pros and cons. The paper contributes to the literature of Poetry Studies in Song Dynasty with a high quality and corrected version of Shi Tong Zi Wen.

      • KCI등재

        『論語·八佾』‘文獻不足徴’章釋義考

        高爭爭 ( Gao Zhengzheng ) 중국어문학회 2022 中國語文學誌 Vol.- No.81

        In “the Analects of Confucius, Ba Yi (論語·八佾)”, there is a part about Confucius and his disciple Zi You (子游) talking about the etiquette and law system of the Xia (夏) and Yin (殷) dynasties. Confucius said that he went to the capital of the Xia and Shang (商) Dynasties to investigate the etiquette, but the “WenXian (文獻)” was insufficient, so he could not verify it at that time. For the “sources” Zheng Xuan (鄭玄) and Zhu Zi (朱子) interpreted them as “articles, systems” and “talents(outstanding people)”. I, the author, by using oracle bone inscriptions and other materials, believes that “獻” refers to the people from the Shang Dynasty, who flee from the Zhou Dynasty. The “文” refers to books about the etiquette system of Xia and Shang dynasties.

      • KCI등재

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