柔然史 硏究現況과 앞으로의 課題

禹悳燦 부산 외국어 대학교 2001 外大論叢 Vol.22 No.1

This paper is to examine the present situation and future tasks of the study of Jou-jan(柔然).As it was pointed out in this paper, the study of Jou-jan in the academic world of the West and the East was looked into minutely by a small number of scholars who made good progress in the various spheres of the study of Jou-jan.But it is really regrettable that most of the study was carried out before in the 1980's and in the light of a standard of research, there are wide differences among every academic achievements.As our future tasks, the study of Jou-jan will be carried out more deeply because of the next important problems. Firstly, most of existing works, handing the foreign relations of Jou-jan, was focused on the politico-diplomatic relations between Pei-wei(北魏) and her, so to speak the relation of North and South.But in the future, it is necessary that the relations of Hsi-y□(西域) and Jou-jan will be reexamined well as one of our important future tasks. Secondly, taking a broad of the migrations of nomadic peoples, have happened after the break-up of the empire of Hsiung-nu(匈奴), the hypothesis of Jou-jan Avar Identity(柔然 아바르 同族論) will be reconsiderated.The recent archaeological achievements in Hungary can give us important clues to solving this problem. Thirdly, most of existing works is related to the political history of Jou-jan.As one of our important future tasks, the culture of Jou-jan has to be illuminated in detail.Especially, the role of Jou-jan on the Silk Road will be the important subject to examine.

잉카문명

우덕룡 韓國外國語大學校附設 外國語敎育硏究所 1992 외국어교육연구 Vol.- No.8

중앙아시아에서 종교지도자의 기능과 역할 : 물라, 셰이크, 비비아툰을 중심으로 With emphasis on Mullah, Sheik and Bibiotun

우덕찬 한국이슬람학회 2003 한국이슬람학회논총 Vol.13 No.2

The aim of this paper is to examine the function and role of clerics in Central Asian Islam with emphasis on Mullah, Sheik and Bibiotun. In Central Asia there are two categories of mullah: official ones and unofficial ones. The social status of the two groups is very different. The first group, who have diplomas, conduct their religious activities openly on a legal basis. The unregistered mullahs conduct their religious activities clandestinely. They are recruited from among the students of the underground maktabs. While the unregistered mullahs conduct their duties on an illegal basis, their should have jobs to lead their lives. Comparing to the former, the latter serve Islam very well on daily level, because they know very well what their people need irrespective of islamic knowledges. Sheiks have a very large influence on the population of Central Asia, because they are in constant contact with people. The sheiks' primary influence is on the female portion of society, since the majority of pilgrims to the mazars are women, who believe the keepers of the mazars without question. It is here that the main shaper of children gets the values that she then transfers to the younger children. In Central Asian Islam, it is not too much to say that bibiotuns play very important roles in spreading islamic knowledges to society. The bibiotuns' primary influence is on the female portion of society like the mullahs. The job of the bibiotun is to oversee all the female rituals in the mahalla. It is taken by a woman who has been specially prepared for the role. In addition to absolutely thorough knowledge of the rituals, she must know the norms of good Muslim behaviour. Candidates for the post of bibiotun are chosen from among girls seven to eight years old. who then go through the same preparation in the girls' maktabs as the boys who will become the future mullahs do in theirs. As our important future task, the function and role of bibiotun should be reexamined well through field work.

韓國에서의 西班牙語 敎育

禹德龍 韓國外國語大學校附設 外國語敎育硏究所 1986 외국어교육연구 Vol.- No.3

터키여성의 지위변화 : 아타투르크 집권기를 중심으로 With the Emphasis on the Era of Atatu¨rk

우덕찬 부산 외국어 대학교 2003 外大論叢 Vol.26 No.-

The purpose of this study is to examine the status change of turkish women with the emphasis on the era of Atatu¨rk. The Atatu¨rk regime that replaced the Ottoman rule in Turkey is often praised for promoting gender equality and emancipation of women. This study argues that the Atatu¨rk regime was limited in its intentions in regard to the change in women's social role and gender relations. In terms of legal policy framework, unequal treatment of sexes can be found in Criminal and Labor Laws, in addition to the Civil Law. In my opinion, Women's suffrage was a symbolic move, a part of democratic-image building which would distinguish the Turkish one-party rule from the other monolithic systems of the time. Although the Atatu¨rk regime assigned a considerable value to the education of women, education policy also appeared to be less than egalitarian. In fact, it reinforced the traditional gender role.

古代투르크碑文에 傳하는 種族名 타타비(Tatabi)에 대한 硏究

禹悳燦 부산 외국어 대학교 1998 外大論叢 Vol.18 No.1

The purpose of this study is to reconsider the hypothesis of tatab??-hsi(??) identity. Various opinions have been put forward as to how this tatab?? should be interpreted by linguists and historians. Since the appearence of the Tibetan documents 1283 which was excavated in Tun-huang by Pelliot, it became a widely accepted theory that the ethnic name tatab?? in the Orkhon inscriptions designate the ethnic name of hsi(??) in Chinese texts. But, before we accept this theory, we should compare and scrutinize the related materials in the Orkhon inscriptions and in the Chinese texts comprehensively. In this study I intended to reexamine this hypothesis, while scrutinizing and analyzing the Tibetan documents 1283, comparing the Orkhon inscriptions with Chinese texts. As a result of this study, it is testified that ttb?? in the Orkhon inscriptions designate hsi(??) in Chinese texts which made a important role around the region of eastern Mongolia under the rule of T`u-ch??eh(突厥). Leaving aside the identity of tatab??-hsi, the present writer would like to advance a theory to trancribe ttb?? not as tatab?? but as tatb?? according to the Tibetan documents 1283 because it is well-known that the vowels a and ?? of non-first syllables in the Orkhon inscriptions, as a rule, are not marked.

突厥史上에 나타난 몇몇 問題點에 關한 硏究

禹悳燦 釜山 外國語 大學校 1996 外大論叢 Vol.14 No.1

In spite of the very richness and high quality of some the early literature dealing with the history of Tu-chueh(突厥), there are many questions which should be solved. For example, the origin of Tu-chueh has not been solved yet. Most of scholars have the opinions that Tu-chueh originated from Hsiung-nu(匈奴), But in my opinion, it is necessary that the origin of Tu-chueh should be sought in the tribe which has been acknowledged as a Turkic because of the origin of Hsiung-nu's not being solved. This tribe is Ting-ling(丁零) of which country located north of Hsiung-nu. According to the chinese sources, the name of Ting-ling changed throughout the history like this : Ti(狄)<Ting-ling(丁零)<Kao-che Ting-ling(高車 丁零)<Kao-che(高車)<Tie-le(鐵勒) The country of Kao-che which had been constructed in Jungaria, was destroyed by Jou-jan(??然) around the beginnings of 6th century. As, the result, Kao-che tribes which had been living in the neighbourhood of Altai Mountains, entered under the control of Jou-jan. We know from the Chinese sources that the family of A-shi-na(阿史那), who constructed the. Tu-chueh empire, strengthened around Altai Mountains and revolted against Jou-jan. This evidence leads us to the conclusion that the family of A-shi-na, namely ancestors of Tu-chueh, originated from a series of group : Ti<Ting-ling<Kao-che Ting-lng<Kao-che<Tie-le. Since the epochmaking researchs of Banish scholar Thomsen about the Orkhon inscriptions, there have been made good works and researchs by turcologists about the Orkhon inscriptions. But we have a lot of problens which should be reconsiderated and solved in the inscriptions of Bilge Kagan and Kul Tigin. These problems are related with the exact meanings of some words like Kokturk, Bunun, Istemi, Toles and Tardus. As the result of this study, we can conclude about the exact meanings of the abovementioned words like these : The very word of Kokturk has various meanings, which are needed further studies. Bumin and Istemi are the names of ancestors of the people of Tu-chueh, which are not the words of Tu-men and Shi-te-mi in the Chinese literatures. The of the words. Toles and Tardus, which are not the tribe names, are the names of eastern and western district respectively which divide the second Tu-chueh empire.

라틴 아메리카고대문명 硏究 : 마야와 아스떼까를 中心으로

禹德龍 韓國外國語大學校 中南美問題硏究所 1983 중남미연구 Vol.3 No.-

중앙아시아의 종교정책

우덕찬 한국외국어대학교 중동연구소 2000 중동연구 Vol.19 No.1

급성신부전증 이환견에 대한 복막투석 치료 1례

김건우,이병희,김유수,심재현,김지용,이영원,김덕환,송근호 충남대학교 수의과대학 동물의과학연구소 2004 動物醫科學硏究誌 Vol.12 No.-

A fourteen-month-old intact female Poodle was referred to the Veterinary Teaching Hospital, College of Veterinary Medicine, Chungnam National University. The patient was presented with history of vomiting, inappetence, ataxia, insomnia, tachypnea and convulsion for 5 days. Biochemical examination revealed BUN (254.2 mg/dl), creatinine (9.22 mg/dl) and phosphate (14 mg/dl). Epithelial cells of urinary tract, neutrophils, macrophages, a large number of gram negative and smaller number of gram positive bacteria were presented on urine test. Ultrasonographic findings show hyperechogenic kidney and indistinguishableness of renal cortex and medulla. Based on the results of examination described above, this case was diagnosed as acute renal failure with interstitial nephritis by urinary tract infection (UTI). Treatments with fluids therapy, diuretics, and peritoneal dialysis during hospitalization showed good results with no clinical signs.