외기요법이 체표온도 변화에 미치는 영향

노일호,김병완,정광조,曺政孝,黃相畯,吳旼錫 대전대학교 한의학연구소 2003 한의학연구소 논문집 Vol.12 No.1

This study is about the relationship between the effect of Radiating Qui Therapy on human body and the resulting subjective qui sensation. Patients were between 30 and 50 years of age. n=21 persons received DITI (n=14 patients were provided, n=9 control group) twice examination with Radiating Qui Therapy. First all patients were examined by DITI. After treatment with Radiating Qui Therapy (n=14) both the treated and the control groups were eaxmined again. Radiating Qui Therapy is provided upright position. After Radiating Qui Therapy 92% of the treated group felt a significant qui sensation and 43.5 % felt a warmth at the abdomen and over the whole body. A data of this study show Radiating Qui Therapy has s stimulating effect on human skin temperature. As disease region and Qui sensation are very closely related to each other results strongly suggest that Radiating Qui Therapy could be used as a treatment for a several disease.

基督敎福社事業의 理論的背景 硏究

魚相學 강남대학교 부설 한국사회복지연구소 1995 한국사회복지 Vol.2 No.-

韓國 古代道德思想의 硏究

盧相梧 釜山敎育大學 1985 부산교육대학 논문집 Vol.21 No.1

There have been many kinds of thought in Korean history for 5,000 years. "Han"is the main moral in Korea. "Han"is the thought that enlightens and leads all human beings to right. In this essary. I examine closely that ancient moral thought as the root of our nation is "Han". It deals with two thoughts in order to establish it as the true character of our nation. One is the original thought as the root of our nation, the other is the introduced moral thought in Korea. It makes clear that the intention of these two moral thoughts, closely examed, is the fundmental thought-Humanism which is an absolute equal moial thought. The contents of this essay can be briefed as followings. 1. The worship morality in shamanism, "Han" morality in Sinsun thought (Sinsun means a hermit supper natural powere) and the morality of esteeming people in oneness of God and man. 2. Confuncianism, Taoism and Buddhism which were introduced from China. 3. Comment on general articles which can contributed to righteous, benebolence, unselfish and ignorance as the intention of our original moral thought and introduced moral thought, and then the discussion of the relationship between it and Han moral thought. The position which Han had occupied in Korean civilization has been losted by Western civilization after modernization, It is generally speaking that the thought of Dankunism(Da Chong Keo) the fundmental thought of our nation is not generalized but specialized, So the main aim of this study is that the Han thought should be generalized in our Country.

청소년 자살충동의 요인 분석

노상우,송영미 全北大學校 敎育大學院 2002 敎育論叢 Vol.22 No.-

This study is intended to analyze the factors which cause the drive of adolescent suicide and provide the fundamental data for constructing education program for adolescent with which suicide can be prevented. For this purpose, some data are analyzed such as the cases of people who have experienced the drive of suicide, suicide note, scribblings. etc. In these data, there is explicitly expressed a mind and pain when one feels like committing suicide as well as the clue which shows the environments to drive one to suicide. Of course, these data can't explain everything about committing suicide: in case of suicide note. for it has been written under the extremely subjective view-point and the state of serious cognitive distortion, it is not easy to recognize the suicide note as the strong evidence of this study. However, some data which include description of the misty state right before suicide can be a clue which shows the appropriate education for understanding the drive of suicide and the commitment of suicide by adolescents and preventing it. So, this study is focused on finding out the adolescents under the environment of suicide as early as possible through the real writings by the adolescents who have committed suicide or experienced the drive of suicide and considering the preventive education to help the adolescents to start a new life.

栗谷의 敎學哲學 硏究

노상오 釜山敎育大學 1989 부산교육대학 논문집 Vol.25 No.1

The person who developed the philosopy in chao xian(朝鮮) are Tue Gye and Yul Gok. Yul Gok succeeded Zhu Ji(朱子)'s study but he completed characteristic study because of his critical accepting. And practically he held an ideal of social improvment in his bosom and make through his life an effort in social-education. This thesis is consist of 3 part of Yul gok's philosopy of teach-and-learn. The first part is foundations of teach-and-learn and the second part is a purpose of teach-and-learn, and the last part is a method of teach-and-learn. This thesis dispoussed the problem of li qi(理氣); personality and universe in foundations of teach-and-learn, which is Yul gok's foundational phiosopy. And also dicussed ping tian xia(平天下) which is basised on the purpose of Confucianism, namely lizhi(立志) and xiu shen(修身). The method of teach-and learn's posbility is enable only if the method is more-and-more and repeat whichis basised on Da xue's 8 provisions. And this emphasized to be a holy man only through change temper(氣質變化). Yul gok's teach-and-learn have great mean in change temper therefore his characteristic is that splendid to be a holy man only through more-and-more and repeat teaching method.

호스피스 병동과 일반병동의 말기암환자의 간호중재 비교

노유자,한성숙,용진선,송민선,홍진의 성인간호학회 2002 성인간호학회지 Vol.14 No.4

Purpose: The purpose of the study was to compare symptoms, medical therapies, and nursing interventions with terminal cancer patients during the last four weeks of their lives in a hospice unit and general units. Method: For the descriptive survey study, data were collected by reviewing the medical records of 243 patients who died of terminal cancer at K hospital in Seoul. The data was analyzed by using Chi-square test and t-test. Result: The study findings are summarized as follows. There were higher frequencies in physical symptoms of constipation, itching sensation, pain, sleeping disturbance, soreness and dysuria for those patients in the hospice unit than those patient in general units. All emotional symptoms were recorded significantly higher for those patients in the hospice unit than those in general units. Regarding the major medical interventions, pain management was used more significantly for those patients in the hospice unit, but antibiotic therapy and resuscitation were used more significantly for those patients in general units. Conclusion: The hospice unit provided more comprehensive nursing interventions including psychological, spiritual, and family cares as well as physiological care for terminal cancer patients. The facts showed that those patients who would need hospice care in general units should be referred to the hospice unit at an appropriate time.

도덕과의 열린 학습 지도 방안

노상오 부산교육대학교 초등교육연구소 1997 초등교육연구 Vol.11 No.-

The moral is the culture and cultral phenomena, in nature man makes mas's nature and lines there. From the ancient time, question about man has become the main topic which is question about the character of man. so the science of many scholars is that the result of the question about human character has become the base. This essay will makes big steam about human character in limited confucious position and overlook the study about the method of open learning-teaching in morals department. The followings is outline of the study. 1. In ancient China, there are four thoughts about human character 1) Confusius'(孔子) thought - this is the theory that huamn nature is similar eachother. Human nature which Confucius insisted is detailed as Ren(仁), Shing(恒), Tao(道), Zig(直), Jong shus(忠恕) and so on 2) Mencius'(孟子) though - It is the theory that human nature is honest. Mencius discussed on the base which Confucius said that human nature is similar. 3) Sunja's(荀子) though - The theory is thaat human character is evil. Sunja agreed to the Confucius opnion that is human cusrom is similar each other, when the sare made ritual and the retual is kept, it becomes honest. 4) Goja's(告子) Thought - Goja's opinion is that human nature is neither honest nor evile. Human nayure is dependant on his posterior culvation. 2. They dicussed in the natural position, whatever human nature may be on should live honestly. 1) They emphasized the attitude of Ren(仁), which means human blood relationship in human relation. 2) They emphasized the attitude of righteousness(義), which means relation of own to other who have no connection. 3) They dicussed that the attitude of ritual(禮), which is what must be kept as natural order when to behavior. 4) They dicussed the attitude of enjoyment(樂), which means hamonious way to control the man and nature. They mentioned that the method open learning-teaching in moral department. 1) They insisted that Gi(知) Should pass through the gate of understanding. 2) They said that Song(誠) is to froster man's moral character and develop his moral feeling. 3) they discribed that Kong(敬) should be composed of moral attitude and behavior.

《莊子》裡孔子形象試探

盧相均 경희대학교 부설 비교문화연구소 1999 외대어문논총 Vol.- No.9

《莊子》書의 요지는 생사의 집착을 깨고 시비선악등 상대적이고 현실적인 가치관을 버림으로서 경험세계를 초월하여 萬物一體적인 절대적 경지에서 소요하는 것으로, 이는 孔子가 인간의 도덕적 자각심을 기초로 한 仁義禮樂 등의 현실적 덕목을 크게 내세움으로서 人本主義의 꽃을 화려하게 피운 것과는 전혀 다르다. 그럼에도 불구하고, 《莊子》書에는 孔子에 관한 사적이나 언론이 자주 보이는데, 필자는 본 논문에서 이러한 언론을 바탕으로 莊子가 孔子를 언급한 진정한 의도와 그가 개조한 孔子의 형상, 및 이를 바탕으로 莊子가 孔子를 추존했는가의 여부를 밝혔다. 莊子는 그의 주요사상인 『心齋』설, 『無用之用』설, 『才全』설, 『德不形』설, 『坐忘』설 등 많은 견해를 孔子와 그의 高足弟子인 顔回의 문답형식을 빌어서 표현했으며, 孔子가 老聃에게 禮를 물었다는 말을 근거로 孔子를 老子의 고족제자로 만들었고, 아울러 孔子가 그의 이상을 펴기위해 여러 제후국들을 찾아다녔던 사적을 孔子가 道를 깨우치기 위해 각지에 은거해있는 隱者들을 찾아다닌 歷程으로 묘사했을 뿐 아니라, 孔子가 현실세계에서 존재하는 객관적 한계, 즉 『命』을 인정한 언론을 근거삼아 공자를 철저한 宿命論者로 묘사하였다. 이처럼 장자가 공자를 언급한 근본적인 목적은 첫째, 당시 유가에서 가장 존중받고있는 孔子와 顔回 이 두 師弟가 갖는 권위를 빌어 장자 자신의 이론에 그 가치를 제고시키기 위한 것으로, 이는 장자가 말한 이른바 重言으로, 《莊子》書의 가장 주된 표현기교이기도 하다. 둘째, 공자의 권위를 빌어서 세운 자신의 이론을 무기로, 즉 공자의 입으로 만든 자신의 이론으로 다시 공자의 주요사상을 비판함으로서 비판의 효용성을 배가하였다. 더욱이 장자의 비판은 결코 아무런 근거없이 날조된 것이 아니라, 모두가 《論語》에 나오는 공자의 언론을 토대로 하여 이를 교묘하게 개조하여서 장자 자신의 사상을 선전하고 공자의 사상을 비평함으로서 그 효용성을 극대화하고 있다. 蘇軾을 비롯한 후대의 여러 학자들은 莊子가 孔子에 기탁하여 자신의 주요이론을 표현했고, 또한 莊子의 학설이 田子方에게서 나왔으며, 田子方은 바로 子夏의 제자라는 이유로, 또한 《莊子》書가 겉으로는 공자를 비판하고 있지만 자세히 음미해보면 공자의 이론을 승계하고 있다고 여겨 장자가 공자를 추존하였다고 하는 견해를 주장하였으나, 필자는 본 논문에서 분석한 내용을 토대로하여 이러한 견해가 결코 타당하지 않음을 밝혔다.

莊子의 道에 關한 硏究

노제오 釜山敎育大學校 1994 부산교육대학 논문집 Vol.30 No.1

엔드밀 가공에서 발생하는 절삭소음의 전파특성

노승남,이동훈 서울産業大學校 2002 논문집 Vol.53 No.1

This paper is to investigate the propagation characteristics of cutting noises from an end-mill machining process. The cutting noises are measured by a condenser microphone and analyzed by the narrow band and constant percentage bandwidth analyzer(FFT). The cutting conditions such as cutting speed, table speed and cutting depth are varied in the cutting noise measurements. The SM45C steel, GC200 cast iron, 6:4 brass and Al2017 aluminium are used as a workpiece for up end-mill machining, In addition, the hardness, tensile stress and damping ratio of workpieces are measured for obtaining the relationship between the material property of workpiece and the sound pressure level of cutting noise, From the cutting noise measurements, it is found that the sound pressure level of cutting noise increases with the cutting speed and the depth of cut as well as the damping ratio and hardness. Regardless of the kind of workpiece, it is also shown that the cutting noise is generated in frequency band between 2800Hz and 3600Hz.