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Care, Self-Interest, and Sacrifice
Manuel “Mandel” Cabrera 서울대학교 철학사상연구소 2017 철학사상 Vol.S No.-
In this paper, I attempt two major tasks. First, departing from a suggestion from Harry Frankfurt, I argue that there’s a form of caring such that when I come to care about x, x’s well-being becomes an aspect of my own; and acting for x’s sake comes to be a way of acting in my own self-interest. However, a prima facie roadblock to accepting this view is that it seems to make it difficult to make sense of the possibility of sacrificing for something I care about, and acting in a non-self-interested manner when I do so. To defend the view from this worry, I draw a distinction between brute and all-things-considered harms and benefits. Then, I argue that when the view is disambiguated with this distinction in mind, it can not only accommodate the above possibility, but has resources for making sense of what acting sacrificially consists in.
Manuel Gonzalo(Manuel Gonzalo ),Maria Paz Harfuch(Maria Paz Harfuch ),Maria Haro Sly(Maria Haro Sly ),Pablo Lavarello(Pablo Lavarello ) 서울대학교 경제연구소 2023 Seoul journal of economics Vol.36 No.1
This essay presents some main features of the kick-off of 5G in India and Brazil extracting implication for Global South catchup. Based on some main neo-Schumpeterian contributions on long-waves, long-cycles, and catch-up, attention has been paid to the interstate competition between the US and China, the global pressures and linkages of the Indian and Brazilian National Systems of Innovation, and the development of key infrastructures and productive capabilities by the domestic and multinational firms involved in the kick-off of 5G. Two main Global South cases capturing the interrelated geopolitical and technological tensions of the 21st century transitioning capitalism are discussed.
Automatic Tools of Match Analysis: Inspecting Soccer Team`s Dispersion
( Filipe Manuel Clemente ),( Micael Santos Couceiro ),( Fernando Manuel Lourenco Martins ),( Ajit Korgaokar ) 한국스포츠정책과학원(구 한국스포츠개발원) 2012 International Journal of Applied Sports Sciences Vol.24 No.2
The contracting-expanding soccer teams` relationship is one of the most important dynamic behaviors of the game. Therefore, a soccer game was analyzed using the centroid and stretch index method, while recording the team`s ball possession status (with or without ball possession). The correlation test suggest an inverse relationship between opposing teams (r (1508)=- 0.054) during all game. When considering ball possession by the teams, the results of the stretch index confirm that there are statistical differences with a small effect between the moments with and without possession of the ball for team B (F(1; 1506)=22.777; p-value≤0.001; =0.015; Power=0.998). Therefore, it was possible to confirm that the contracting -expanding relationship is an intrinsic behaviour of a soccer game in relation to ball possession.
Listening to Boredom in Heidegger
( Manuel "mandel" Cabrera Jr. ) 연세대학교 인문학연구원 2020 人文科學 Vol.120 No.-
이 논문은 하이데거의 감정에 대한 초기 견해와 다자인(Dasein)에 대한 분석을 제공하는 Being and Time 프로젝트에서의 그것의 역할에 대한 소개 개요로 시작한다. 그리고 나서, 나는 그가 1929년-30년 세미나 '형이상학의 기본 개념들'에서 제시된 바와 같이, 그가 주장하는 세 가지 형태의 지루함에 대한 그의 장황한 현상학을 설명하기로 한다. 구체적으로, 나는 먼저 그가 주장하는 '시간을 때우다'의 활동이 처음 두 가지 형태의 구성이라고 주장하는 것은 지루함이 가장 일반적으로 자기 눈에 띄는 적응인 방식을 나타낸다고 주장한다. 둘째로, 나는 특히 지루함의 두 번째 형태는 '멍때리다'라는 익숙한 현상으로 가장 잘 이해할 수 있다고 주장한다. 마지막으로, 나는 (하이데거가 심오한 권태라고 부르는) 권태의 제3 형태는, 시간을 때우는 것으로 권태의 깨우쳐 주는 힘을 모호하게 만들지 않는 일종의 명상적 권태로 가장 잘 이해된다고 주장한다. 그리고 나는 우리에게 심오한 권태가 드러내는 것에 대한 하이데거의 주장을 해석하기 위한 교훈적인 지침으로서 명상의 모델을 제시한다. I begin with an introductory overviewof Heidegger's early views on emotion and its role in Being and Time's project of giving an analytic of Dasein. Then, I turn to explicating his lengthy phenomenology of the fundamental attunement (Grundstimmung) of boredom (Langeweile) in what he claims to be its three forms - namely, as presented in his 1929-30 seminar The Fundamental Concepts of Metaphysics. Specifically, I argue first that the activity of 'passing the time' (Zeitvertreib) he argues is constitutive of the first two forms represents a way in which boredom is most commonly a self-obscuring attunement. Second, I argue that the second form of boredom in particular can best be understood as the familiar phenomenon of 'zoning out'. Lastly, I argue that the third form of boredom, which Heidegger calls profound boredom (tiefe Langeweile), is best understood as a kind of meditative boredom, in which we no longer obscure boredom's revelatory power by passing the time. And, I offer the model of meditative practice as an instructive guide for interpreting Heidegger's claims about what profound boredomreveals to us.
Manuel Marques Ferreira,Hugo M. Ferreira,Filomena Botelho,Eunice Carrilho 대한치과보존학회 2015 Restorative Dentistry & Endodontics Vol.40 No.3
Traumatic dental injury can result in avulsion of anterior teeth. In young patients, it is a challenge to the dental professional because after replantation, late complications such as ankylosis require tooth extraction. Although prosthetic and orthodontic treatment, and implant placement have been described as the options for intervention, autogenous tooth transplantation could be an effective procedure in growing patients if there is a suitable donor tooth available. This case presents the treatment of a patient who suffered a traumatic injury at 9 years old with avulsion of tooth 21, which had been replanted, and intrusion of tooth 11. Both teeth ankylosed; thus they were removed and autotransplantation of premolars was carried out. After transplantation, the tooth underwent root canal treatment because of pulpal necrosis. Orthodontic treatment began 3 months after transplantation and during 7 years' follow-up the aesthetics and function were maintained without signs of resorption.