대장암환자에서 자연살해세포의 변화

김광호,심강섭,박응범,강은숙,홍기숙 대한대장항문학회 1998 Annals of Coloproctolgy Vol.14 No.3

On the Locus of the EPP

Kwang-sup Kim 한국생성문법학회 2017 생성문법연구 Vol.27 No.3

Kim, Kwang-sup. 2017. On the Locus of the EPP. Studies in Generative Grammar, 27-3, 697-712. In English T’ must be merged with a pronouncible constituent in accordance with the Extended Projection Principle (EPP). Since T consists of Tense and Agr, it can be said that either Tense or Agr has the EPP. Unlike finite T, non-finite T has no Agr, but it is known to display an EPP effect. If so, it appears to be logically plausible that Tense, but not Agr, has the EPP feature. However, this paper claims that it is Agr that has the EPP. I propose that the EPP effect of a non-finite T originates from the fact that Tense has an uninterpretable person feature, which is fundamentally different from the EPP of Agr in that it can be deleted even by a covert constituent. This claim is shown to elucidate various types of non-DP subject constructions and to resolve a potential problem with Chomsky’s (2013) C-to-T feature inheritance approach.

Suppressive effects of three diketopiperzines from marine-derived bacteria on TGFBIp-mediated septic responese in human endothelial cells and mice

( Byeongjin Jung ),( Sae Kwang Ku ),( Ming Gao ),( Kyung Min Kim ),( Min Su Han ),( Hyukjae Choi ),( Jong Sup Bae ) 영남대학교 약품개발연구소 2016 영남대학교 약품개발연구소 연구업적집 Vol.26 No.-

Diketopiperazine is a naturally occurring cyclic dipeptide found from diverse living organisma. The com-pounds in this structure class have been known with a broad spectrum of bioactivities including anti-inflamma-tory activities. Transforming growth factor β-induced protein (TGFBIp) is an extracellular matrix protein whose expression in several cell types is greatly increased by TGB- β. TGFBIp is released by human umbilical vein endothelica cells and functions as a mediator of experi-mental sepsis. Here, three (1-3) of diketopiperazines were isolated from two strains of marine-derived bacteria and we hypothesized that 1-3 could reduce TGFBIp-mediated severe inflammatory responses in human endothelial cells and mice. Here, we investigated the anti-septic effects and underlying mechanisms of 1-3 effectively inhibited lipopolysac-charide-induced release of TGFBIp and suppressed TGFBIp-mediated septic responses. In addition, 1-3 sup-pressed cecal ligation and puncture (CLP)-induced sepsis lethality and pulmonary injury. In conclusion, 1-3 sup-pressed TGFBIp-mediated and CLP-induced septic response. Therefore, 1-3 could be a potential therapeutic agent for treatment of various severe vascular inflamma-tory diseases inhibition of the TGFBIp signaling pathway.

高校佛語敎授法의 改善에 관한 考察(I)

李光燮 誠信女子大學校 1975 硏究論文集 Vol.8 No.-

센서응용을 이한 CMOS열전대의 공정기술 개발

이광만,김진섭,이춘흥,Liu, C.C. 경북대학교 센서기술연구소 1995 연차보고서 Vol.1995 No.-

마이크로 열전센서는 마이크로히터와 열전소자로 구성된다. 열전도율이 낮고 내부응력이 최소화된 NON절연막 다이아프램을 LPCVD법, APCVD법 및 실리콘 이방성식각법을 각각 활용하여 형성하였다. Si_3N_4 및 SiO_2의 두께가 각각 1500Å 및 3000Å의 조합인 NON막이 가장 양호한 응력특성을 나타내었다. 고주파 스퍼터링법으로 형성된 백금박막을 이용한 히터와 온도감지기로 형성된 마이크로 가스유량센서를 제조하고 그 동작특성을 측정하였다. 유량센서의 동작특성은 100∼500sccm의 유량범위에서 양호한 선형성을 보였다. CMOS공정기술과 호환성을 갖는 마이크로 유량센서의 마스크패턴과 공정을 각각 설계하였다. A micro thermosensor is composed of a microheater and a thermo element. NON insulator diaphragm with low thermal conductivity and minimum internal stress was fabricated^by using LPCVD, APCVD and silicon anisotropic etch techniques. The deposited NON film represented the best stress characteristics when the thickness of Si_3N_4 and SiO_2 are 1500Å and 3000Å, respectively. A micro gas-flow sensor was fabricated and characterized that is consist of platinum thin film heater and temperature detector. The performance characteristics of the micro gas-flow sensor shows a good linearity within 100-500sccm flow rate range. Mask pattern and CMOS process of micro gas-flow sensor have been designed according to CMOS process technology.

초등학생 태권도수련이 인터넷 사용 조절 및 자기 통제능력에 미치는 영향

위광율,백남섭,지동철 龍仁大學校 武道硏究所 2011 武道硏究所誌 Vol.22 No.1

이 연구의 목적은 초등학생 태권도 수련이 인터넷 사용 조절 및 자기 통제 능력에 어떠한 영향을 미치는가를 규명하는 데 목적이 있다. 이 연구에서는 다음과 같은 결론을 얻었다. 첫째, 인구통계학적 특성에 따른 인터넷 사용조절의 차이를 검증한 결과 태권도 참여자의 성별은 일상생활 장애, 현실구분 장애, 금단, 가상적대인 관계지향성, 일탈행동, 내성등에 영향을 미치는 것으로 나타났으며, 여학생 보다 남학생이 높은 것으로 나타났다. 둘째, 학년에 따른 인터넷 사용조절의 차이를 검증한 결과 태권도 참여자의 학년이 일탈행동에 영향을 미치는 것으로 나타났으며, 저학년보다 고학년이 높은 것으로 나타났다. 셋째, 성별 및 학년에 따른 자기통제의 차이를 검증한 결과 남자보다 여자가 낮은 것으로 나타났으며, 저학년보다 고학년이 높은 것으로 나타났다. 넷째, 수련수준에 따른 인터넷 사용조절의 차이를 검증한 결과 일상생활 장애, 가상적대인관계지향성, 일탈행동에 영향을 미치는 것으로 나타났으며, 수련기간이 많을 수 록 긍정적 영향을 미치는 것으로 났다. 다섯째, 수련기간에 따른 인터넷 사용조절의 차이를 검증한 결과 일상생활 장애, 현실구분장애, 일탈행동에 영향을 미치는 것으로 나타났으며, 6-12개월 참여자 보다 36개월이상 참여자가 낮은 것으로 나타났다. 여섯째, 수련수준에 따른 자기통제능력의 차이를 검증한 결과 자기통제 능력에 영향을 미치는 것으로 나타났으며, 유급자, 1-2품, 3-4품 순으로 높은 것으로 나타났다. 일곱째, 수련기간에 따른 자기통제능력의 차이를 검증한 결과 자기통제 능력에 영향을 미치는 것으로 나타났으며, 36개월이상이 6-12개월보다 자기통제능력이 높은 것으로 나타났다.

느낌, 판단 그리고 상태

김광섭 청주대학교 인문과학연구소 2000 人文科學論集 Vol.21 No.-

The predicates of emotional feeling and the predicates of physical sense are quite similar in that they allow the double nominative constructions. But they behave differently regarding the nominative/dative alternation: only the predicates of physical sense permits the outer subject to alternate with the dative phrase. In an attempt to explain the disparity, this paper makes the following claims: (ⅰ) the double nominative construction denotes a speaker's subjective feeling, while the nominative/dative construction denotes a speakers' objective thought or judgement, (ⅱ) the predicates of physical sense may denote a property that can be objectively described, while the predicates of emotional feeling does not.

건설산업 ISO 9000 품질시스템의 합리적 정착을 위한 개선 방안에 관한 연구

김정섭,유덕룡,강연구,박광수 朝鮮大學校 建設技術硏究所 1999 建設技術硏究 Vol.19 No.3

ISO 9000 Quality System has been proved it's effectiveness in the advanced countries for years. And many companies in the world has been accepting the Quality System resulting in increasing of sales, decreasing of poor quality goods or complaints and elevating sense of quality, etc. Still, however, in the construction industrial fields, there are several problems to solve in the process of accepting the Quality System such as surveys for speciality of constructing site. If government organization in charge of operating the System, Accreditation Body, Certification Body, research institute and certificated construction companies are searching for the improving devices organically, ISO 9000 Quality System will be settled reasonably in the construction industry and become a good system to guarantee the construction quality and working system.

쌩떽쥐뻬리의 「어린 王子」에서의 〈장미의〉이미지-Ⅱ

李光燮 誠信女子大學校 1986 硏究論文集 Vol.24 No.-

Cette etude vise a completer la premieter partie de mon etude sur “l`image de la rose dans le Petit Prince”, qui est destinee a donner une signification phenomenologique surcette image comme “la Femme” et parue dans l`edition precedente, Vol.23, 1986, 2,28,du SUNGSHIN JOURNAL, Sungshin Women`s University, Seoul, Korea. Cette fois-ci, l`etude traite de l`image de “la rose”dans le meme ouvrage comme 1 symbole de la Foi en l`Amour, 2 symbole de la Foi en la Vie et 3 symbole de la Beaute mystique. Nous avons essaye de decouvrir la verite esoterique de l`Amour, en parcourant de signes de l`image de la rose, de la germination de la graine de la rose jusqu`a l`etablissement de son “point fixe” et la manifestation de la rose comme “hierophanie” et “theophanie”. La germination de la graine de la rose est, du Petit Prince, le signe de la germination de la connaissance de la Vie et le signe de la germination de l`action. C`est aussi le signe de la metamorphose de l`univers sterile en l`univers vital Cette germination rst le symbole de la Causalite au sens bouddhique du mot et du Karma et celui de la Foi en la Vie. Premierement, la rose est un mandala floral qui manifeste le secret profond de l`Etre humain et du Cosmos a travers quelques signes de vie cosmique: le Centre, le Cercle, le carre et la Croix qu`elle forme de ses cercles superposes de petales dores et de ses quatre epines. Ce mandala est le mandala de l`echelle cosmique qui converge, embraasse et vitalise la fuite du petit prince par le malentendu et le conflit entre les deux protagonistes (representee par le Carre) en son retour responsable (represente par le Cercle). Deuxiemement, elle est l`Initiatrice de l`Vie cosmique a travers elle-meme. La “rencontre” et la manifestation du puits qui veut etre “decouvert” au fond du desert, apres la longue marche nocturne du petit prince et du pilote est la premiere initiation de l`Amour par la Rose qui amene le petit prince a l`amour de la vie. La rose delaissee par lui est a la fois le symbole du principe de l`homme et de l`univers qui doit etre decouvert comme le seul et unique puits dans le desert et comme le symbole de l`amour et de la responsabilite du Unique. Troisiemement, elle manifeste la Beaute mystique de la divinite esoterique, comme “le tresor cache”, l`evocation de “l`amour divin” a travers l`amour d`elle-meme.Comme l`oasis sans le desert, la rose sans epines est privee de sens. L`amour sans epreuves est l`amour sans racines. Mais ce sont l`oasis, la rose et l`amour qui donnent respectivement un sens au desert, aux epines et aux epreuves. Ils sont l`un pour l`autre initiateur et initiatrice. L`amour de la rose armee d`epines le petit prince a faire une religion de la rose dans l`univers sterile ou le desert. Il est, pour ainsi dire, le symbole de la verite de la religion de la Rose. La solotude spirituelle du petit prince sera brisee et depassee par la verite de cette religion, c`est-a-dire, l`amour de la rose et l`amour divin a travers la beaute de la rose. Le petit prince parviendra a aimer l`univers avec “les puits” rayonnants, a le spiritualiser et a le remplir de son hymne. C`est ainsi que celui qui a depasse sa solitude spirituelle embrasse l`imsge de la rose non pas dans sa petite planete mais dans “des tas de petits grelots qui savent rire” Maintenant ces de grelots sont incrustes dans sa rose. Sa rose n`est pas dans le tas d`etoiles, n`est pas non plus l`une d`elles, mais est pour elle-meme des tas de petits grelots. En effet, comme le dit la celebre formule hindoue: “ce qui est ici est la-bas et ce qui n`est pas ici n`est nulle part.” c`est, aussi en effet, une “renconre” du “microcosme” et du “macrocosme”. Bref, l`image de la rose, c`est l`image de l`amour comme verite esoterique. C`est l`image d`une “theophanie” qui “designe”, comme Unique du petit prince et son “point fixe”, le petit prince pour aimer, spiritualiser, sacrer l`espace et le temps a travers “le ceremonial de l`amour”, c`est-dire, le devenir de l`amour-epreuve, de l`epreuve-amour ou de l`amour-responsabilite.

쌩떽쥐뻬리의 「어린 왕자」에서의〈장미〉의 이미지

李光燮 誠信女子大學校 1986 硏究論文集 Vol.23 No.-

Cette etude vise a donner une signification phenomenologique sur l`immage de la rose comme 〈la Femme〉. En tant que telle, la rose est l`image d`une revelation du mystere et celle de l`Initiatrice de l`Amour et de la responsabilite de l`Amour. La possibilite de cette phenomenologie peut se trover dans les deux principes de l`amour a l`exuperienne: ≪Il n`est point d`amour sans cermonial en vue de l`amour.≫ (C.D.P.865) et ≪Il n`possible d`aimer qu`a travers la femme et non la femme.≫ (C.D.P.645) L`amour entre le petit prince et la rose, en ce sens, evolue sur l`asymptote de l`amour: d`un cote, dans l`espoir du 〈devenir〉de l`amour et dans la permanence de la mysticite de 〈la Femme〉, et, de lautre cote, dans la synthese du conflit entre ces deux protagonistes a travers le depart et le retour du petit trince. Nous avons souligne l`etude de ce devenir dialectique de l`amour, que 〈la Femme〉orente, dirige et exige, autour des quatre epines de rose. Trois d`entre elles sont images de sterilite: l`epine de la 〈vanite〉,celle du 〈complique〉et celle du 〈contradictoire〉viennent converger dans l`epine de l`〈orgueil〉, au sens de 〈la fierte〉, image de vie. Le processus et l`aspect de cette convergence constituent la phenomenologie de la femme qui revele le 〈dedans〉de la femme a travers son 〈dehors〉, et au meme temps la phenomenologie de l`amour a metamorphose de l`Esprit-Animus a Esprit-Anima, qui revele le 〈dedans〉 de l`amour a travers le 〈dehors〉du conflit. L`image de la rose comme la Femme est aussi celle du Feu, tandis que l`image du payiy prince comme l`Homme est celle de l`Eau. L`image ideale, sprituelle et spiritualisee de la rose se trouve dans le symbole de ≪la flamme d`une lampe≫ ou d`≪un feu humide≫, ou du ≪feu vegetal≫ dans 〈le globe〉 du petit prince. Le Feu qui a soif de l`Eau, l`Eau qui fleurit le Feu, sont des themes esoteriques aussi bien que symboliques. C`est ce Feu feminin, fleuri, ordonne, spiritualise et concentrique qui incruste ≪des tas de petits grelots qui savent rire≫ dans le ciel nocturne du petit prince et du pilote. La Rose, Initiatrice de l`Amour, qui fait, par le petit prince, suivre l`etude sur la phen-omenologie de l`epine, en tant que ≪la formule qui designe≫, en vue de lui faire 〈decourir〉 l`Homme cache, la Femme cache et l`Amour sain, c`est-a-dire, ≪l`objet designe≫, en vertu de l`amour-epreuve ou de l`epreuve-amour, on peut dire qu`elle est Initiatrice de l`amour dialectique et Fleur esoterique a l`echelle cosmique de l`amour phenomenologique.