화장품을 통해 본 명대(明代) 여성의 생활과 문화

金芝鮮 ( Kim¸ Jiseon ) 중국어문학회 2021 中國語文學誌 Vol.- No.76

This paper is intended to analyze the life and culture of women in Ming Dynasty through cosmetics. During the traditional Chinese period, beautiful women were recognized as the source of disaster, and taking care of one’s appearance was considered a negative act. Ugly but virtuous women were revered, and it was considered important to build inner virtue rather than appearance. For this reason, cosmetics were not something to be openly interested in. As Encyclopedias for Daily Use became popular in the Ming Dynasty, the contents related to cosmetics began to be included in Encyclopedias for Daily Use. It included not only cosmetics but also hygiene products that tried to take care of the entire body healthily. The beauty of women in men’s eyes was weakness, but women began to care about their bodies and pursue healthy beauty. The beauty that Ming Dynasty‘s women sought was not mentioned in the literature of Male literati, which allows a richer understanding of women’s lives through cosmetics-related records.

명대(明代) 일용유서(日用類書)를 통해 본 사민(士民) 여성의 일상과 교육

金芝鮮 ( Kim¸ Jiseon ) 중국어문연구회 2021 中國語文論叢 Vol.- No.107

This paper is intended to analyze the daily lives and educational situations of various women in the Ming Dynasty through Encyclopedias for Daily Use. Encyclopedias for Daily Use have explanations of food, clothing, and very trivial things. The content of Encyclopedias for Daily Use is so popular that it has a device that even people who don’t know the letters can read it. It is poetry and illustration. Poetry is short and can be memorized quickly if you follow the rhythm, and Illustrations have an educational effect that allows you to know the content just by looking at the picture. Inside Encyclopedias for Daily Use, there are poems and illustrations, which allow female readers to understand life-related knowledge. By analyzing how Encyclopedias for Daily Use deliver food, pregnancy, childbirth, and childcare to female readers, one can understand the daily lives and cultures of various female readers in the Ming Dynasty.

디아스포라 주체의 모빌리티와 행복의 젠더화 ― 금희의 소설을 중심으로

황지선 ( Hwang¸ Ji-seon ) 현대문학이론학회 2021 現代文學理論硏究 Vol.0 No.86

이 논문은 금희 소설들 속에 드러난 모빌리티와 행복 기획의 양상을 살펴 작품이 어떤 방식으로 유동하는 정체성을 긍정하고 행복 기획을 내파할 방법을 찾아가는지를 분석하고자 했다. 그리고 이 과정에서 행복이 이동 주체의 상황과 조건에 따라 어떤 방식으로 젠더화되는지 그 각각의 의미가 무엇인지를 비교하였다. 금희 소설은 디아스포라 인물을 국민의 타자가 아닌 비국민 주체의 위치에서 조망한다. 작품 속에서 주체의 모빌리티와 행복은 함께 움직인다. 행복 기획은 디아스포라 주체의 이동 목표이자 원인과 결과이며 외부와 내부에서 그들의 위치성을 구획하는 기제이다. 젠더화된 행복의 모빌리티는 디아스포라 주체들이 놓인 불평등을 드러냄과 동시에 주체들의 행위가 이런 상황을 심화시키는 요소임을 드러낸다. 남성 주체들은 행복을 쫓을수록 자신의 존재 자체를 부정당하는 경험을 한다. 그렇기에 이들은 사회적 행복과 대비되는 자신들만의 행복 관념을 만들려 한다. 가족과 고향으로 돌아가려는 모빌리티는 체제에 불화하는 주체를 만들어내는 것처럼 보이지만, 남성 주체의 안전한 행복 피난처를 위해 다시 타자화되는 건 여성 가족이다. 반면 여성 주체들은 처음부터 고향과 가족주의에서 탈주하려 한다. 자유를 얻는 방법은 자본 수단을 얻는 것뿐이기에 이들의 행위는 마치 사회적 행복 기획을 그대로 따르는 것처럼 보인다. 그러나 그들은 결국 행복에서 미끄러진다. 이는 세계가 행복을 소위 올바른 방법을 사용하는 올바른 사람들만이 성취할 수 있는 가치로 정의해 두었음을 드러낸다. 그러나 여성 주체들은 실패의 경험을 통해 도리어 행복 기획을 재구성할 방법을 찾는다. 이들은 기꺼이 불행의 원인이 되는 삶을 택하거나 행복하지 않아도 괜찮을 삶을 만들어 나간다. 소설은 유동하는 주체들을 통해 정체성은 주체의 위치와 조건에 따라 변화하는 것임을 긍정하며, 우리가 불행한 원인은 바로 행복 기획 때문임을 밝혀낸다. 나아가 행복 기획을 어떻게 뒤흔들고 새롭게 재구성할 것인지를 사유하게 한다. 이렇게 금희 소설은 디아스포라 문학을 새로운 위치에서 바라볼 방법론을 제시한다. This article sought to analyze how the work affirms its flowing identity and finds a way to break down happiness planning by looking at aspects of ‘mobility’ and ‘happiness’ planning revealed in Geum-hee novels. In this process, we compared how happiness is gendered according to the circumstances and conditions of the mobile subject and what each meaning is. Geum-hee's novels gives a view of Diaspora characters from the position of non-national subjects, not the batter of the people. In the work, the mobility and happiness of the subject move together. Happiness planning is a movement goal, cause and effect of diaspora subjects, and a mechanism that divides their location from the outside and inside. The mobility of gendered happiness reveals the inequality placed by diaspora subjects, while revealing that their actions are a factor that deepens this situation. The more male subjects pursue happiness, the more they experience being denied their existence. Therefore, they try to create their own sense of happiness that contrasts with social happiness. Mobility, which seeks to return to family and hometown, seems to create a discordant subject in the system, but it is the female family that is re-typed for a safe haven of happiness for the male subject. On the other hand, female subjects try to escape from their hometown and familyism from the beginning. Their actions seem to follow the social happiness plan, as the only way to get freedom is to get capital. But they eventually slip out of happiness. This reveals that the world has defined happiness as a value that only the right people who use the so-called right method can achieve. However, female subjects find ways to reconstruct happiness plans through experience of failure. They are willing to choose a life that causes unhappiness or create a life that is okay not to be happy. These novels affirm that identity changes according to the location and conditions of the subject through the flowing subjects, and reveal that the cause of our unhappiness is happiness planning. Furthermore, it gives reasons for how to shake up and reorganize the happiness plan. In this way, Geum-hee's novels presents a methodology to look at diaspora literature from a new position.

The Two Forms of English Negative Yes/No Question and Practices of Challenging in Conversation

Jiseon Park 담화·인지언어학회 2013 담화와 인지 Vol.20 No.2

This study uses the method of conversation analysis and explicates the ways in which the two alternative forms of negative yes/no question-declarative and interrogative-are used to implement the social action of challenge in naturally occurring conversation. The analysis shows that a negative declarative question can frame a challenge against what was conveyed in the preceding talk for its appropriateness or correctness. In this case, the negative declarative question addresses an epistemic conflict against general and/or cultural knowledge of how the world operates. This study also examines the challenging action implemented through a negative interrogative question. The analysis demonstrates that the strong assertiveness delivered through a negative interrogative is similar to that of a negative declarative but that the negation portion of the negative interrogative does not actually negate the propositional content of the question as the negative declarative question does. Instead, the negation of a negative interrogative is related to projecting a strong assertiveness of the speaker to the matter addressed through the question. Based on the findings of the analysis, the paper suggests that speakers treat the two question formats as different interactional objects that have different epistemic and interactional consequences.

Pre-verbal Negation Yes/No Question-Answer Sequences in Conversation

Jiseon Park 사단법인 한국언어학회 2009 언어학 Vol.0 No.55

Using conversation analytic framework, this paper explicates how sequential structures and action formations are organized through an adjacency pair of negative yes/no question with pre-verbal negation and its response in naturally occurring Korean conversations. The paper demonstrates that (ⅰ) the pre-verbal negation yes/no question can frame an understanding of a negative event (a negated propositional content) that the questioner "noticed" from the preceding talk and (ⅱ) speakers use the negative question to implement various actions, such as understanding check, information request, or complaint/accusation, depending on the sequential position of the question and what is being addressed as ‘negative’. The paper also examines the ways in which responses are produced to different actions embodied by pre-verbal negation yes/no questions. The analysis demonstrates that an utterance is understood by speakers for the action that the utterance implements, even beyond the constraints set by the form itself.

Storytelling in Multi-party Face-to-Face Interaction

Jiseon Park 담화·인지언어학회 2010 담화와 인지 Vol.17 No.1

The study examines a specific kind of storytelling: a principal character of the story being told is present and actively participates in the activity. Using video data and giving attention to what the present principal character does in the interaction as well as the teller of the story, the paper demonstrates that a storytelling in multi-party face-to-face interaction is a public, multi-party, and embodied interactive field. The study also explicates the ways in which participants of storytelling in face-to-face interaction take up a stance to the story and to other interlocutors as the story unfolds. The findings of the study suggest that stance should be understood as a social, public and interactional concept. The study emphasizes that the nature of storytelling in social interaction can be properly understood by describing how individual participants construct the telling of story in concert with one another and consequentially achieve their public existence.

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