제주도〈허웅애기본풀이〉의 자료적 가치와 의의

윤정귀(Yoon, Jeng-Gwi) 비교민속학회 2014 비교민속학 Vol.0 No.55

이 논문은〈허웅애기본풀이〉를 발굴하고 이 자료와 가치를 평가하기 위해서 작성된다. 이 자료에서 여러 가지 다양한 자료를 찾아서 이를 중심으로 본격적인 논의를 하였다. 특히 본풀이, 설화, 민요 등의 전승을 두루 확인하고 이것을 핵심적으로 드러내는 자료의 분포와 존재 양상을 정리하였다. 이 논문에서는 특히 본풀이의 인물 관계에 의한 서사구조를 정리하고 동시에 이 인물들의 일정한 가치와 의의를 관계망을 통해서 정리하였다. 이승과 저승을 오고가는 인물이었다가 이 인물이 일정하게 자신의 구실에 의해서 이승과 저승을 단절시키는 임무를 맡게 된 것이 이 글의 핵심적인 내용이라고 할 수 있다. 이 논문을 통해서 본풀이의 특수성과 함께 보편성을 논할 수 있는 가능성을 열었다고 할 수 있다. This paper is designed to interpret the〈Heowoongaegi Bonpuri〉and evaluate this data and its value. From the data, various kinds of materials are found, around which real discussion is conducted. In particular, transmissions of Bonpuri, folk tale and folk music are thoroughly examined and existence mode and distribution of the data primarily exhibiting them are arranged. In particular, in this study, the narrative structure derived from some relationships of characters in Bonpuri and values and significances of them are investigated through a network. The key content of this writing may be that a character that went across the bridge between this world and the other world, one day comes to serve to cut off the bridge. This paper may open the potential to discuss specialty and universality of the Bonpuri.

전기 자동차용 6/4 SRM의 운전특성 및 주행거리 성능해석

문귀량,최효순,안진우 경성대학교 공학기술연구소 2012 공학기술연구지 Vol.18 No.-

화석연료 고갈과 환경파괴문제로 인해 무공해, 친환경적인 전기에너지를 활용하여 배터리를 에너지원으로 사용하고 모터의 구동력으로 주행하는 차량의 연구, 개발 및 판매가 활발해 지고 있다. 특히 석유고갈로 인한 연료비 문제가 많은 자동차보다 친환경적이며 석유에너지를 절약하기 위한 기술의 연구, 즉 차세대 자동차 개방 동향으로 석유를 사용하지 않고 완전히 전기에너지로 대체하여 구동력을 순수하게 전기 모터에서만 얻는 기술을 개발하고 있다. 본 논문에서는 전기 자동차중 6/4 SRM 즉, 6개의 고정자와 4개의 회전자를 갖는 SRM를 사용하는 자동차의 용량을 해석하고 운전특성 및 주행거리 성능을 해석해 본다.

의사의 설명의무와 관련된 판례의 검토

안귀옥 인천대학교 법학연구소 2000 仁川法學論叢 Vol.3 No.-

Recreation과 舞踊敎育이 갖는 敎育的 效能

정귀진 昌原大學校 學生生活硏究所 1992 학생생활연구 Vol.5 No.-

이야기 욕망 소환을 통한 글쓰기와 다시 쓰기 수업

한귀은 한국문학교육학회 2004 문학교육학 Vol.14 No.-

This paper has intention to reveal the necessity of recalling desire of narrative in writing story. Without the summon, writing must be pressure machine. This studying is written with Gyeongsang national university students in fourth year during one month(2004. April). In order to take out the desire, interior dialogue and experimental narrative strategies are used. For the former, we made several group and talked collectively. Each student experienced liminality of self, so they could bring success of interior dialogue. For the latter, the spectrum of narrative strategies. Left of the spectrum, so called traditional narrative strategies are composed. Right of that, experimental strategies are deposited. Students made a choice what is called postmodern technique such as noncausality of episode, open closure, polyphonic character, fantastic chronotope, multiple narrater, the second point of view, and so on. This writing enabled students make new stories never thought in the past, and the desire of narrative, I believe, is posted in their mind like guerilla.

경계 안팎의 여성 조선족 : 삶의 특성과 사회의식

김귀옥 在外韓人學會 2003 在外韓人硏究 Vol.13 No.1

Since 1990s, in the context of post-Cold War globalization, there has been a growing interest among South Korean scholars in studying Korean Diaspora communities. Specifically, as the population of ethnic Korean-Chinese in South Korea increased, so has the scholarship around ethnic Korean-Chinese. However, much of the scholarship done in the area of ethnic Korean-Chinese exclude women, and at most, the subject of Korean-Chinese women appear in the mass media and communication. This study is an attempt to fill the gap by understanding the lives of ethnic Korean-Chinese women living in both sides of the border in the Yanbian Autonomous Region (YAR) in the Northeastern part of China, and in South Korea. The study examines closely the views of Korean-Chinese women on opportunities for economic activities, social consciousness, marriage and divorce, raising children, perspective on education, and the realities of job once they enter the labor market. The field research was carried out from January to July 2003, in South Korea and in the YAR in China, involving 20 interviewees composed of seventeen Korean-Chinese women, two Korean-Chinese men, and one Han-Chinese woman. The ethnic Korean-Chinese community is experiencing rapid changes in their society. Along with the changes, women in the YAR have entered public sphere . in much greater numbers than anytime in the past. Prior to 1978, most women were involved in farming and working in factories, with a small number engaged in cross-border black-market trades. Presently the women have entered in small business ventures in large numbers. The Korean-Chinese women no longer view the work as a source of satisfaction, but a way to earn money, and through maximizing profit, they hope to insure better future for themselves and their children. With the transformation of society, the Korean-Chinese community is facing the problems of low birthrate and the dissolution of a traditional family system. Although the interviewees expect that these problems will be resolved as the economic development further progresses, they argue that there needs to be a governmental policy to solve such a social crisis. On the other hand, the Korean-Chinese women in South Korea are working in unstable service-sector jobs, such as waitresses and maids, to achieve Korean-dream, and return home in glory. Instead, due to the long separation, many of them have lost connections with the family in China, and consequently some have lost the family entirely. In reality, many ethnic Korean-Chinesefamilies are undergoing the dissolution of traditional family (monogamous), yet the women still believes that money will guarantee better future for themselves and their children. The study found that the Korean-Chinese women in the YAR or in South Korea no longer constrict their and their children's future to the geographical area of the Yanbian AR. In the past, the Korean-Chinese women compared themselves to Han Chinese in social upper mobility. The Korean-Chinese women have been exposed to South Koreans and to other ethnic Chinese, hence now they see life potentials beyond borders of the Yanbian AR. The Korean-Chinese women have the potential to continue the Korean-Chinese Diaspora community; they also play a critical role in connecting the Korean-Chinese Diaspora community to the Korean peninsula. The Korean-Chinese women are the transmitter of the knowledge of Korea, and the carrier of cultural-material capital to contribute in developing their community. 1990년대 이래로 세계적 탈냉전 속에서 한국학계에서도 한민족 다이아스포라에 관심을 갖기 시작하였다. 특히 중국의 조선족들의 한국 방문이 늘어나면서 조선족 관련 연구성과물도 꽤 축적되었다. 그런데 한국 사회에서 맹렬히 활동하고 있는 조선족 여성은 한국 사회에서 대중매체에 주로 등장할 뿐, 학문적으로 다뤄지지 않았다. 이 글에서는 급변하는 연변 조선족 사회와 한국 사회에서 조선족 여성들의 사회적 진출상, 직업관, 결혼 및 이혼관, 자녀 양육과 교육관, 사회관과 현실을 살펴보면서 조선족 여성의 특성을 발견하고자 한다. 이러한 연구 목적 하에 2003년 1월부터 7월까지 한국와 연변 현지조사에서 20여명의 조선족 여성(남성 2명, 한족여성 1명 포함)을 심층면접 조사하였다. 연변지역의 조선족 여성들은 과거 어느 때보다도 열심히 사회활동을 하고 있다. 대표적인 분야가 자영업부문이다. 1978년 전에도 대부분의 여성들은 농사를 짓는다거나 공장일을 하고, 소수의 여성들은 북한을 상대로 '상대밀무역' 을 하였다. 그러나 이제 그들은 일 자체에서 성취감을 느끼는 것이 아니라, 이윤 추구에 관심을 갖고 있다. 보다 큰 경제적 이윤을 통해 자신의 미래를 보장받고, 자녀 교육에게 양질의 교육을 주고자 한다. 최근 조선족 여성의 저출산문제나 가족해체 문제에 대해서 심각하게 생각되고 있다. 현재의 저출산 문제가 경제 발전에 따라 차츰 정상화를 찾으리라고 기대하고 있으나, 국가적-사회적 정책과 노력이 따라야 한다고 인식하고 있다. 한편 한국에 거주하고 있는 조선족 여성들은 금의환향의 꿈을 꾸면서 과거에는 경험한 적이 없는 '식당종업원', '식모살이'. '파출부' 와 같은 거칠고 불안정한 서비스직종의 일을 감수하고 있다. 한국의 장기 체류에 의해 정국의 가족과 단절되거나 가족 해체의 위기에 처한 여성들도 적지 않다. 사실상 많은 가족들이 자신의 희망과 상관없이 일부일처제 가족의 해체를 겪고 있다. 그런 속에서도 그들은 더 많은 돈이 자신이나 자식에게 더 나은 삶을 보장해줄 수 있다고 믿고 있다. 그리고 대부분의 연변의 조선족 여성들이나 한국의 조선족 여성들은 자신이나 후세의 미래를 과거처럼 연변 조선족 사회에 한정시키지는 않는 것으로 보인다. 그들은 중국의 개혁-개방 시대를 맞아 한국인을 만났을 뿐만 아니라, 다민족으로 이루어진 중국인과도 만났다. 조선족 여성들은 현재 조선족 공동체뿐만 아니라 미래의 조선족 공동체를 잇고 조선족 공동체와 한반도를 이어나갈 사람이다. 그들은 한국에서 획득한정보와 기술, 자원을 가지고 조선족 공동체를 발전시키는데 중요하게 활용하게 될 주체이다.

古代 地方行政 體制에 關한 硏究 (其 1) : 特히 秦漢時代 爵制 變遷에 關한 史的 考察을 中心으로

金貴達 전북대사학회 1977 전북사학 Vol.1 No.-

초등학생이 인식하는 보건교사의 역할기대와 역할수행

정귀순,안숙희,정은순 韓國學校保健學會 2003 韓國學校保健學會誌 Vol.16 No.2

Purposes of this study were 1) to identify the level of role expectation and role performance for school health educators as elementary school students recognize and to compare them, and 2) to examine differences in the role expectation and performance by characteristics of students and educators. Subjects of the study were 1,428 6th grade students at 37 elementary schools in Busan. The data were collected by a structured self-administered questionnaire, measuring role expectation and performance that students recognize. The data were analyzed with descriptive statistics, t-test, and ANOVA by SPSS program. The results were summarized a s follows. 1. Students' level of recognizing the role expectation was high(M=4.08) and level of the role performance was moderate to high(M=3.50) within rang of 1 to 5. The students recognized role expectation greater than role performance. 2. The students' point of view for role expectation and performance for school health educators were related to several characteristics of students and school health educators. Students' levels of recognizing the role expectation and performance were higher when students were male, healthy, their academic performance was high, their level of satisfaction with their school life was high, and their level of satisfaction with using school health office was high. With characteristics of school health educators, students' level of appreciating the role expectation was higher when educators were of an older age and had a long career, and when they were fairly satisfied with their job as an educator. Students' level of recognizing the role performance was higher when educators were of a younger age, and had a small number of students at school. This indicates that there exists role conflict on students and implies that the conflict need to be mediated, and desirable solutions to address the conflict need to be developed by school health educators.

지형도 그리기로서의 서사 쓰기의 방법과 실제

한귀은 한국어문학회 2005 語文學 Vol.0 No.87

T.P.G. Strategy is initialed Topos, topo-Philla, and topo- Graphy. It functions as meta-cognition of writing narratives. Topos is what is tempered peculiar value or significant mean with space. Topos is more concrete and definite than space. Space is meaningless to human, on the other hand topos has very valuable significance. Topophilia is love and affection toward topos. The love is not only unconditional attachment but also all of the course that a person endows topos with a love and a concern. Topography is a sort of a map that a person acts and brings out various accidents. A person falls in topophilia with a special topos, so the person acts and reacts to the topos and circumstance, and that the all of course becomes a topography. T.P.G. Strategy makes a writer call the bygone self, so the past and the present can cross each other. The narrative consists of polyphonies of a present self and a past self. The memory and topophila enable a writer to describe vividly and concretely. And that the narrative has a propensity for lyricism. To prove the virtue of T.P.G. Strategy and establish elaborate it, the real writing lesson in K university from May till June 2004. The conclusion of real writing instruction, the narratives have noteworthy features. The peculiarities are as follows. First, the self was the other. The narrative subject or the past undergone self did not defend oneself. Instead he or she had the alterity. The texts by students were not narratives of subject but of transformative alters. Second, the cross of past and present brought out a collision of scenes in fragments, that was a montage like a cross cutting in films. The texts didn't have a casuality. So, the narratives held abundant lyricism, and extremely the time of a narrative came to a full stop occasionally. Paradoxically in drying time, the characters were very exceptional and cruel. Because of cruelty of characters, the text came to take on sublimity. So to speak excessively, the protagonist of the narrative through T.P.G. strategy is a topos. Topos is all except me. The writing to let me be the other is T.P.G. writing. So the writer can reflect on oneself and circumstances.

세계화 시대의 열린 민족주의 : 한국의 민족문제와 민족주의를 둘러싼 성찰과 전망

김귀옥 이화여자대학교 이화인문과학원 2009 탈경계 인문학 Vol.2 No.1

In today's globalized world, buzzwords like national ethnic conflicts or nationalism seem to have lost their appeal. While Western nationalism played an essential role in building modern nation-states, it played a negative role as Imperialism led these states to occupy other countries and to scatter other nations. But non-western nationalism has shown the characteristic of resistant nationalism against imperialism and colonialism. In the case of modern Korea, its nationalism has two contradictory characters, old-fashioned or inconvenient. First of all, this paper examines theories on national problems and several nationalist issues, and it tries to examine closely the official nationalist discourse as a state-ideology of Korea. Then, it looks into several nationalist discourses in the context of postmodernism in the Global Era. Lastly, it tries to find an alternative in "Korean open nationalism." "Korean open nationalism" is an idea that could help Korea to overcome the results of the Korean War and the division of the Korean peninsula, and to carry out the Korean reunification. Furthermore, it could also be a vision to solve the problems of millions of diaspora Koreans. Additionally, it is to be the idea against imperial Globalization and become a code to accommodate multi-cultural families. This can be called Korean open nationalism.