Envisioning St. Bernadette: Faith, Healing, Virgins, and a Village in France

Donald C. Bellomy(Donald C. Bellomy) 호남대학교 인문사회과학연구소 2019 인문사회과학연구 Vol.62 No.3

1858년 2월 14세의 Bernadette Soubirous 가 프랑스 피레네 산맥의 루르드 (Lourdes) 작은 마을 외곽 동굴에서 이후에 동정녀 마리아로 판명된 환영을 본 이래로 160년 이상 그녀와 마을은 세계적인 현상이 되었다. 그러나 소녀와 마을은 대중의 상상력과 불가분의 관계가 있지만, 그들의 매력의 뿌리는 미묘하게 다르다. 매년 약 600 만 명의 방문객이 루르드로 몰려가고 있으며, 그중 많은 사람들이 세인트 버나데트(St. Bernadette, 그녀는 1933 년이래로 알려져 있다)가 지적한 그 샘과 관련된 기적적인 치료법 중 하나를 바라고 있다. 순례 여행은 모든 종교의 의사 소통자들을 끌어모을 뿐만 아니라 단순한 호기심을 불러일으킨다. 그러나 사람들이 어떤 이유로든 전통적으로 이해되는 것처럼 로마 카톨릭 교회는 종교적 신앙의 기능으로 루르드 현상을 조심스럽게 틀어 놓았다. 그러나 버나데트의 매력은 에밀 졸라와 소설가 프란츠 베르펠, 시인 레너드 코헨을 포함한 유대인 예술 유형과 같은 반 종교적 과학 사도들에게도 영향을 미쳤다. 그 매력은 매우 개인적인 것으로 사춘기의 헌신과 상식에 대한 그녀의 구체화에서 비롯되었다. 쟌다르크와 많은 것이 비교되며 열정적인 처녀이다. 그외에도 Bernadette는 때때로 루르드에서 치료받은 육체적 병을 넘어서 치유의 상징으로 발전하여 슬픔과 낙담한 영과 연결되었다. 그녀는 치료보다는 평온의 근원이 되었다. Over the more than sixteen decades since fourteen-year-old Bernadette Soubirous first saw, in February 1858, an apparition later identified as the Virgin Mary in a grotto outside her small village of Lourdes in the Pyrenees mountains of France, she and Lourdes have become global phenomena. However, while the girl and the village have become inextricably intertwined in the popular imagination, the roots of their appeal are subtly different. Each year some six million visitors flock to Lourdes, many of them hoping for one of the miraculous cures associated with a grotto spring pointed out by St. Bernadette (as she has been known since 1933). The pilgrimages attract communicants of all religions as well as the simply curious, but for whatever reasons people choose to come, the Roman Catholic Church has carefully framed the Lourdes phenomenon as a function of religious faith as traditionally understood. The appeal of Bernadette, though, has been broader, touching even anti-religious apostles of science like É mile Zola as well as Jewish artistic types including the novelist Franz Werfel and the poet Leonard Cohen. The attraction has been highly personal, deriving from her embodiment of adolescent commitment and common sense – a passionate virgin compared by many to Joan of Arc. Beyond that Bernadette has evolved as a symbol of healing reaching beyond the bodily ills sometimes healed at Lourdes to connect with grieving and despondent spirits. She has become a source of comfort rather than of cure.

A Scalable Smart Greenhouse Design For Mongolian Families

Donald D. Kim(Donald D. Kim),Doug Young Suh(Doug Young Suh) 적정기술학회 2022 적정기술학회지(Journal of Appropriate Technology) Vol.8 No.3

Life expectancy in Mongolia is male 63.8 and female 72.8. Total life expectancy is 68.1, which gives Mongolia a World Life Expectancy ranking of 132 in the WHO 2022 report. The number one reason for the mission of Mongolians is cardiovascular disease, which is closely related to their diet. The staple food of Mongolians is meat. The annual vegetable consumption of Mongolians announced by the UN in 2017 was 47.31 kg, far below the average value of 250 kg in developed countries. This paper proposes a smart greenhouse for families where Mongolian families can grow vegetables at home. This paper presents a smart home greenhouse that meets the environmental characteristics and requirements of the Mongolian region. We manage sensors and actuators through the Raspberry Pi platform to provide an environment necessary for cultivation. It describes the architecture of an integrated management system that stores sensor data in the cloud system's storage, apply reinforcement learning, and controls the operating point of the smart greenhouse. It describes how to manage the system internally using three layers, the physical layer, the embedded OS layer, and the application layer, and to communicate with the cloud through the IoT edge manager.

The Growth and Maturation of Korean Studies in Canada: It’s Not Just Hangul and History Anymore

Donald Baker(Donald Baker ) 한국캐나다학회 2006 Asia-Pacific Journal of Canadian Studies (APJCS) Vol.12 No.2

Canada and the Two Koreas: Balancing on a Tightrope

Donald S. Rickerd(Donald S. Rickerd ) 한국캐나다학회 2006 Asia-Pacific Journal of Canadian Studies (APJCS) Vol.12 No.2

해외특별논문 : 사중복음의 세계적 중요성

Donald Dayton 현대기독교역사연구소 2003 성결교회와 신학 Vol.10 No.-

ASEAN between China and America: Is It Time to Try Horsing the Cow?

Donald K. Emmerson 서강대학교 동아연구소 2017 TRaNS(Trans –Regional and –National Studies of Sou Vol.5 No.1

Admirers of ASEAN are impressed with the fact that it continues to exist and that an outright war has never broken out between its members. Also often praised is the value to the region of promoting cooperation through the consensual process known as the ‘ASEANWay’. If ASEAN is a talk shop, these observers say, talking is at least better than fighting. ASEAN’s increasingly numerous and vocal critics reply that by valuing process more than product, consensus over accomplishment, the organization is failing to respond to urgent real-world challenges in Asia. Not least among such challenges is Chinese expansion in the South China Sea (SCS) and the stated intention of incoming US president Donald Trump to pull his country out of the Trans-Pacific Partnership (TPP). Only four ASEAN members have claims in the SCS and only four are in the TPP, but the sea’s and the treaty’s futures matter for the rest of the region as well. The fact of Chinese advancement and the risk of American disengagement are endangering the autonomy and relevance of ASEAN, not to mention the repercussions of Sino-American escalation. Already weakened by internal dissensus, the group’s ability to negotiate as a group with China on maritime security has been blocked by Beijing’s insistence on bilateral talks. Chinese material largesse has coopted Cambodia into vetoing any ASEAN agreement to restrain, moderate, or even question China’s designs on the heartwater of Southeast Asia. The ASEAN Way is being used against ASEAN itself. Heightened uncertainty as to America’s future role in and commitment to the region further heightens security concern. In its 50th anniversary year, Southeast Asians would do well to think outside the increasingly marginalised, internally divided, and procedurally restricted box that ASEAN has become. Three ideas already in circulation illustrate the kind of creativity that ASEAN will need if it is to sustain its acknowledged historical success in fashioning an independent political and economic identity for Southeast Asia.

A REVIEW OF THE BOOK "The Philosophy of Law In Historical Perspective" of By carl Joachim Friedrich. prepared by Marion G. Herring (Mrs. Donald J. Herring) Member of the Bar of the District of Columbia

Donald J. Herring 한국법학원 1961 저스티스 Vol.5 No.1

미국의 원자력산업 현황과 전망

Hintz,Donald C,Hintz, Donald C 한국원자력산업회의 2008 원자력산업 Vol.28 No.5

THE IMPACT OF CHRISTIANITY ON MODERN KOREA : AN OVERVIEW

DONALD L. BAKER 계명대학교 한국학연구원 2016 Acta Koreana Vol.19 No.1

Less than 30% of the South Korean population is Christian. Nevertheless, you cannot understand Korea’s modern religious culture unless you take into account the impact Christianity has had on how religion in general is defined today and on how modern religious communities, both Christian and non-Christian, express their beliefs and values. Over the last three centuries, due to the influence of Christianity, monotheism has become an important feature of Korea’s religious landscape. Moreover, Koreans are much more likely now than they were three centuries ago to form distinct communities composed of both clerics and laity who meet together on a regular basis to affirm their shared beliefs through communal ritual displays of those beliefs. In addition, Christianity has had impact on the secular realm as well. The increased visibility of women in the public sphere today compared to the cloistered lives most of them lived in the Chosŏn dynasty is partially the result of Christianity both providing more formal education for women and also assigning women important tasks outside of the home. Moreover, the vibrant democracy we see in South Korea today would not have come about if Christians had not insisted that the state should not interfere in religious affairs, and if Christian faith had not inspired so many to fight authoritarian governments. For all those reasons, it is no exaggeration to say that it is impossible to understand modern Korean history without taking into account the role Christianity has played in making Korea what it is today.

THE USSR AND THE ISSUE OF KOREAN REUNIFICATION

Donald S . Zagoria 경남대학교 극동문제연구소 1984 KOREA REUNIFICATION Vol.- No.-