張錫純의 『傷寒論講義』 연구

Jang Woo-chang(張祐彰) 대한한의학원전학회 2009 대한한의학원전학회지 Vol.22 No.2

Jangseoksun(張錫純), a noted doctor of China in the early 20th century, has influenced the establishment of Contemporary Chinese Medicine greatly. <Uihakchungjungchamseorok(醫學衷中參書錄)>, which is an accumulation of Jang's lectures and publications, contains the essence of his medical spirit to fuse his theory and experience of Traditional Medicine and the newly imported Western Medicine knowledge of his time. <Sanghanrongang-ui(傷寒論講義)> is especially important, presenting the core of Jang's academic theory. In this book he gives full play of his unique experience of treating the Eum(陰, Yin) Deficiency Syndrome which is presented as excess in the upper and deficiency in the lower[上盛下虛]. He also shows the importance of merging theory and practice, the pliability to collaborate the Sanghan(傷寒, Damage from Cold) theory and Onbyeong(溫病, Epidemic Febrile Disease) theory and the study of the blended affect of external and internal pathogens.

《황제내경소문(黃帝內經素問),생기통천론(生氣通天論)》의 음양체용관(陰陽體用觀)에 대한 시론(試論)

장우창 ( Woo Chang Jang ) 대한한의학원전학회(구 대한원전의사학회) 2010 대한한의학원전학회지 Vol.23 No.6

The chapter <Saenggitongcheonron(生氣通天論)> holds great importance in understanding the fundamental aspect of disease occurrence, for it contains key concepts of disease of Naegyeong medicine. For this reason, prominent doctors from Jang Gyeong-ak(張景岳) of Ming to Lee Gyujun (李奎晙) of late Josun have based their Yang Gi-centered medical theories on this chapter. However, doctors such as Ju Jinhyeong(朱震亨) who have stressed the importance of Eum, also used the contents of this chapter to support their perspective on disease, which means that the main voice of this chapter is still unclear. Based on the previous chapter, it is valid to say that <Saenggitongcheonron(生氣通天論)> uses the Eum-Yang Body-Function Perspective(陰陽體用觀) to establish the fundamentals of life and parallels the uniqueness of each kind of Gi, Eum and Yang, in leading Gi activity in mankind. This philosophy based on the uniqueness of the activity of Eum/Yang Gi expands its target from human to disease in general, becoming actualized as a theory of external/internal body-function perspective. Cultivation methods based on this uniqueness is also being suggested.

『難經』의 診脈 大法에 관한 고찰

장우창(Woochang Jang),김윤아(Yuna Kim) 대한한의학원전학회 2020 대한한의학원전학회지 Vol.33 No.4

Objectives : 『難經』 診脈의 大法이 무엇인지 그 체계와 원리, 원칙에 대해 탐구한다. Methods : 『內經』 의학과의 관련에 비추어 『난경』이 지니는 診法이 체계와 원리, 원칙을 그 자체의 기술체계와 논리구조 안에서 탐구한다. 『난경』과 『王叔和脈訣』의 진법을 계승한 선행연구자들의 연구결과를 참고한다. Results & conclusion : 『난경』의 진법은 三部九候法을 大法으로 陰陽脈法과 五臟脈法을 포괄하는 구조로 체계적으로 구성되어 있다. 三部九候大法은 大法과 其法의 診法체계 안에 陰陽과 五行의 논리가 종횡으로 교차하면서 중층적이고 복합적인 해석을 가능케하는 체계로 구성되어 있다. 그 논리는 運氣篇의 三陰三陽 氣機이론을 모델로 삼으며, 그 원칙은 三部九候, 脈證合參으로 표명된다. Objectives : This paper aims to examine the system, principle, and fundamentals of the great principle of pulse diagnosis in the 『Nanjing』. Methods : The system, principle, and fundamentals of pulse diagnosis in the 『Nanjing』 were examined within the book s description framework and logical structure in light of its relationship to the 『Huangdineijing』. Previous studies that follow pulse diagnosis of 『Nanjing』 and 『Wangshuhe Maijue』 were referenced. Results & Conclusions : The structure of pulse diagnosis in the 『Nanjing』 is systematically organized under the principle of the three positions and nine indicators as the great principle to which the yinyang and five viscera pulse theories are included. The great principle of the three positions and nine indicators is consisted of a system that allows for a multiple and comprehensive interpretation wherein the theories of yinyang and five elements are interweaved within the pulse diagnosis system, which is comprised of a great principle and particular principles. The theory follows that of the three yin three yang theory of the five circuits and six qi, its principles manifesting as the three positions and nine indicators and integration of pulse and symptoms.

『찬도방론맥결집성』의 장원소 「진맥입식해」 연구

장우창 ( Jang Woo-chang ) 대한한의학원전학회(구 대한원전의사학회) 2019 대한한의학원전학회지 Vol.32 No.1

Objectives : By studying the contents of Zhang Yuansu’s "Zhenmairushijie", which are introductory remarks of "Chandobangronmaekkyulgipseong", this study attempts to clarify the academic meaning expressed in it and consider his real significance. Methods : First, based on previous studies on Zhang Yuansu and "Wangshuhemaijue", this study divides the contents of "Zhenmairushijie" into 4 chapters and read out the original text. Next, based on Zhang Yuansu's notes and other writings on the original text, this study examines contents in detail. Finally, based on the discussion, this study examines the current significance of academic thoughts expressed in Zhang Yuansu’s "Zhenmairushijie". Results & Conclusions : "Zhenmairushijie" emphasizes the combination of nervation and Byeonggi in the process of feeling the pulse for diagnosis, the combination of Byeonggi and Yongyak to declare that the feeling of the pulse for diagnosis is the principle of differential diagnosis. The combination principle of nervation-Byeonggi can be found in comprehensive pulse methods of "Nanjing", and the combination of Byeonggi-Yongyak should follow Ohaeng's Bubuheoshilsajeongbosa principle. Pulse methods of "Wangshuhemaijue" integrated Byeonggi expressed in Uigyeong and Byeonggi in Gyeongbang in the process of the feeling of the pulse for diagnosis to present the principle of diagnosis to perform Byeongjeungronchi. Therefore, "feeling the pulse for diagnosis ipsik" is not only an introductory remark of feeling the pulse for diagnosis, but an comprehensive remark of whole diagnosis as well. It is an introductory remark of the entire medical field due to the nature of oriental medicine which emphasizes diagnosis.

『난경(難經)』 의 관격(關格) 인식

장우창 ( Woo Chang Jang ) 대한한의학원전학회(구 대한원전의사학회) 2011 대한한의학원전학회지 Vol.24 No.6

Gwan-Gyeok(關格) is one of the dangerous conditions that can lead to death and is considered important in clinical practice. However its true concept is unclear and arguments on the subject have been diverse over generations. This kind of confusion is largely due to an insufficient understanding of the study results on Nangyeong(難經). In Nangyeong, Gwan-Gyeok is divided into ``in bowels(在腑)`` and ``in viscera(在臟) and distinction is made between ``damaged by heat(傷熱)`` and ``damaged by dampness(傷濕) thus establishing a broad outline of differentiation of syndrome(辨證). Moreover, the clinical progress is systematically divided into 3 stages thus providing a very useful viewpoint on diagnostics. A sharp perspective on the pathogenesis is also shown by emphasizing the kidney and Myeongmun(命門) through the comparison between cheok pulse(尺) and chon pulse(寸). This point of view in Nangyeong is truly proposing a permanent standard on the understanding of Gwan-Gyeok. Therefore it is the author`s hope that this study will work as a start to look back on the flow of the research on Gwan-Gyeok which has been rather confusing since Sanghallon(傷寒論).

논문(論文) : 『동의수세보원(東醫壽世保元)』의 삼음삼양(三陰三陽) 인식(認識)

장우창 ( Woo Chang Jang ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2010 대한한의학원전학회지 Vol.23 No.1

논문(論文) : 『상한론(傷寒論)』의 궐(厥)과 궐음병(厥陰病)에 대한 고찰

장우창 ( Woo Chang Jang ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2008 대한한의학원전학회지 Vol.21 No.2

논문(論文) : 『소문(素問),음양이합론(陰陽離合論)』의 의학사상(醫學思想)에 대한 일고찰(一考察) -삼재적(三才的) 관점을 중심으로-

장우창 ( Woo Chang Jang ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2008 대한한의학원전학회지 Vol.21 No.3

『素問·脈要精微論』의 寸口 六部定位에 대한 고찰

張祐彰(Woochang Jang),南杰(Nan Jie) 대한한의학원전학회 2021 대한한의학원전학회지 Vol.34 No.3

Objectives : To examine the six positions correlation[六部定位] principle that is the basis of the wrist pulse diagnosis in the Neijing. Methods : The basis for argument was established by correcting an interpretation error of the theory of chi(尺) skin diagnosis. In order to accomplish this, the annotations of Yang Shangshan and Wangbing were investigated first, after which the specific meaning and methodology of the chi diagnostic method as written in many chapters of the Neijing were examined. The evidence and reasoning for the six positions correlation[六部定位] was looked into, in relation to Wangbing’s annotation of the chapter, Maiyaojingweilun. The theoretical basis of the six positions correlation was searched throughout the entire Neijing, based on the correlation between Liuhe and the six positions, the five elements inter-supporting theory embedded in the six positions correlation as a diagnosis model that integrates zhangfu and meridians/channels, and the meaning of the spacial concepts used when describing the tactile technique within the chapter. Lastly, contents related to the five zhang channels within the Neijing were reviewed, to determine whether the six positions correlation was applied in wrist pulse taking. Results & conclusion : Some interpretations of the verse on matching the positions in the Maiyaojingweilun chapter of the Neijing are erroneous, while the argument that the three positions[cun-guan-chi] cannot be found in the Neijing is false as well. The wrist pulse taking in the Neijing is precisely based on the three positions correlation that divides the cun-guan-chi positions into three, and the correlation verse in the Maiyaojingweilun chapter clearly suggests the principle of matching the zhangfu and meridian/channels to the six positions of the cun-guan-chi of both left and right.

금(今),고문상서(古文尙書) 오항배장(五行配藏) 논쟁(論爭)에 대한 고찰(考察)

장우창 ( Woo Chang Jang ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2009 대한한의학원전학회지 Vol.22 No.1

The five viscera[五藏], one of the key concepts from Traditional Oriental Medicine in understanding the nature of human body, endows the characteristic of five phases[五行] on the five representative organs, based on the five phases theory[五行論]. Although the theory from 『Geummun-Sangseo(今文尙書)』which states the order of `liver-mok[肝木] heart-hwa[心火] pancreas-to[脾土] lung-geum[肺金] kidney-su[腎水]` is now widely approved by present-day academics concerning arrangement of five changes and the five viscera, there are some other less-known theories of arrangement. 『Gomun-Sangseo[古文尙書]』 had suggested the order of `pancreas-mok[脾木] lung-hwa[肺火] heart-to[心土] liver-geum[肝金] kidney-su[腎水]`, which was never practiced, and 『Dong-uisusebowon(東醫壽世保元)』 of Ijema(李濟馬) expressed the theory of `lung-mok[肺木] pancreas-hwa[脾火] heart-to[心土] liver-geum[肝金] kidney-su[腎水]`.