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        구약신학에 있어서 창조의 진정한 회복 : 폰 라드의 역사적 신앙고백에 대한 비판적 검토를 중심으로

        권오윤 ( Kwon Oh Yun ) 아세아연합신학대학교 ACTS 신학연구소 2018 ACTS 신학저널 Vol.36 No.-

        “구약신학에 있어서 창조의 상실과 회복”이라는 논문에서 브루그만은 폰 라드가 신학에 있어서 창조를 “주변화(marginalization)”시킴으로 “구약신학에 있어서 창조의 상실”을 초래하였으나 창조를 구약신학 해석의 지평으로 간주하는 “새로운 패러다임”이 등장하여 “구약신학에 있어서 창조의 회복”이 일어났다고 주장하였다. 본 논문은 먼저 브루그만이 말하는 “새로운 패러다임”이 폰 라드에 의해 상실된 창조를 회복하는 것인지를 브루그만의 『구약신학』을 예로 들어 비판적으로 검토하였다. 그리고 이어서 창조의 상실을 초래한 폰 라드의 주장과 그 문제점들을 진단하고 성경을 권위있는 하나님의 계시의 말씀으로 보는 “성경적” 논의를 통해서 창조의 본래의 위치를 회복하는 것이 “구약신학에 있어서 창조의 진정한 회복”임을 제시하였다. 폰 라드는 소위 “역사적 신앙고백”(신명기 26:5b-9; 6:20-24; 수 24:2b-13)이 오경의 형성과정에서 절대적인 위치를 갖고 있었고 이 “역사적 신앙고백” 안에 창조나 시내산 사건이 언급되어 있지 않고 주로 포로기 이후의 본문들에서 발견된다고 가정하며 창조교리는 구속사에 부가된 신앙적인 진술이라고 주장한다. 그러나 “역사적 신앙고백”을 “성경적”으로 검토해 본 결과 본문과 본문의 전후 문맥에 창조와 창조주 하나님이 내포되어 있음을 확인하였다. 신명기 26:5b-9는 단순히 하나님의 구원을 진술하는 구원사의 요약이나 신앙고백이 아니라 출애굽과 가나안 땅으로의 귀환을 회상하며 창조주 하나님의 언약이 선취되었음을 확언하는 것이다. 약속과 성취를 내용으로 하는 “역사적 회상”은 창조를 배경으로 하고 있으며 창조언약의 연장선 상에서 이해해야 한다. 하나님의 창조가 언약의 신학적 근거요 출발점이기 때문이다. 폰 라드는 “신앙고백 가설”에 저해가 되는 시내산 사건을 의도적으로 “역사적 신앙고백”에서 배제해 버렸으나 본문의 “성경적” 문맥은 오히려 출애굽 사건이 시내산 언약을 주신 창조주 하나님께서 행하신 일임을 드러내고 있다. 창조는 신앙고백에 의해 형성된 구속사의 부산물이 아니라 성경이 가장 먼저 선언한 진리이다. 성경은 창조에 대한 이해가 신학적으로 구속에 대한 이해보다 우선함을 분명히 한다. 신학의 출발점은 구원이 아니라 창조에 대한 성경의 가르침이다. 창세기는 처음부터 하나님을 이 세상의 창조주로 계시하고 있다. 구약성경이 역사 속에 행하신 하나님의 행위에 대한 신앙고백이라는 폰 라드의 견해는 성경을 “계시”가 아니라 인간의 경험과 지식의 산물로 간주하는 것이다. 성경은 “하나님의 계시”이지 “신앙고백”이 아니다. 성경의 강조점은 “인간이 하나님에 대해 어떻게 생각했느냐”가 아니고 “하나님이 자신을 인간에게 어떻게 알리셨느냐”에 있다. “상실된 창조”의 회복은 창조를 구약의 지평으로 삼는 패러다임의 변화가 아니고 “역사적 신앙고백”에 대한 “성경적” 논의를 통해서 가능한 것이다. In his article, “The Loss and Recovery of Creation in Old Testament Theology,” Walter Brueggemann argued that Gerhard von Rad caused the loss of creation in Old Testament theology by “marginalizing” creation in theology; however, as a “new paradigm” that takes creation as the horizon of Old Testament theological interpretation emerged, the recovery of creation took place in Old Testament theology. This paper, first, critically examines if the “new paradigm” mentioned by Brueggemann would recover creation lost by von Rad. In addition, this paper diagnoses the problems with von Rad’s argument causing the loss of creation in Old Testament theology, and suggests that only by the “biblical” discussion considering the bible as the word of the authoritative revelation of God would be the true recovery of creation in Old Testament theology. Von Rad argues that the so-called “the short historical creed”(Deu 26:5b-9; 6:20-24; Jos 24:2b-13) took the absolute position in the process of the formation of the Pentateuch, that the Creation of the world or the events of Mt. Sinai were not mentioned in “the historical Creed” but it is found in the texts written after the exilic period and that the doctrine of creation was a religious statement added to the doctrine of redemption. However, as a result of a “biblical” examination of “the short historical creed” in this paper, it is found that creation and God the Creator were implied in the biblical context of the historical creed. This means that “the historical creed” is not a summary of the history of Salvation that simply states God’s Salvation or a confession. It is confirmation that the promise of God the Creator has been fulfilled, reminding people of their exodus from Egypt and their return to Canaan. “Historical anamnesis” about this promise and fulfillment is based on creation and should be understood as an extension of the creation covenant, for God’s creation is the theological ground and starting point of his promise. Von Rad intentionally excludes the events of Mt. Sinai that hinders “a confession hypothesis” from the “historical confession of faith.” However, the biblical context of “the historical creed” reveals that the Exodus was conducted by God the Creator, who made a covenant at Mt. Sinai(esp. Deu 4:32-34). Creation is not a by-product of the history of salvation formed by a confession, but an actual event described in Genesis. The Bible says that the understanding of creation theologically precedes the understanding of salvation. The starting point of theology is the Bible’s teaching of creation, not of salvation. Genesis reveals that God is the Creator of this world from the beginning. Von Rad’s opinion that the Old Testament is a confession of divine activity in history considers the Bible as a product of human experience and knowledge, not “revelation.” The Bible is “God’s revelation” not “a confession.” The Bible’s emphasis is not on what men thought about God, but on how God let men know about Himself. The recovery of lost creation is possible through “biblical” discussion about “the historical creed,” not through the change of the paradigm that takes creation as the horizon of the Old Testament.

      • 아모스, 언약에 의한 심판과 회복 -아모스 2:6-15을 중심으로

        권오윤 ( Oh Yun Kwon ) 아세아연합신학대학교 신학연구소 2015 ACTS 신학저널 Vol.24 No.-

        The Book of Amos is God’s Word declaring that the sin of Israel, which caused an irrevocable judgment, is one that violated the covenant with God, that God’s judgment of Israel, too, is one according to the covenant of God, and that God would restore Israel according to His Word. Israel is a peculiar treasure unto God, selected and saved them from this world in order to make a kingdom of priests, and a holy nation, the sin of Israel accused by Amos is not just moral and social issues. Amos makes it clear that the sin of Israel was the violation of the covenant of God and the refusal of the words of the prophets. The Book of Amos reveals God’s amazing Will that He would judge the Israel that left the LORD God, worshipped idols and committed all injustices and sins, while they thought as if they were unrelated to God’s Judgment, as His Promise (Deu. 29:18-21) and restore Israel as His Promise “that then the LORD thy God will turn thy captivity”, and “have compassion upon thee” (Deu. 30:3 KJV). The Book of Amos emphasizes God’s sovereign Providencethat establishes Israel as a kingdom of priests, and a holy nation through judgement and restoration for the purpose of calling by the Promise. Thus, we should read the Book of Amos as God’s sovereign Providence that achieve His Will toward Israel by judging and restoring them that commit all injustices and sins, despite they are a kingdom of priests and a holy nation instead of a message of declaring social justice toward this unrighteous world.

      • 사물인터넷 활용사례 분석을 통한 발전방안

        권오윤(Oh Yun Kwon),김규동(Kyu Dong Kim) 한국IT마케팅학회 2015 한국IT마케팅학회 학술대회 Vol.2015 No.1

        In this paper, Recent technology has introduced the trends for the Internet of Things. The emergence of Internet of Things has entered a second connection with the development of social networks and the smart device. It is a communication environment of an autonomous structure which is in communication each other. Recently it widened meaning to the development of USN, M2M. The industry trends and policy direction industry trends, the main policy area and explained about the policy direction of the government. The use examples and case took advantage of the domestic and foreign. The development prospects were presented that get developed through the cooperation of government and business and policy aspects mentioned into the service aspects.

      • 사물인터넷 활용사례 분석을 통한 발전방안

        권오윤(Oh Yun Kwon),김규동(Kyu Dong Kim) 한국IT마케팅학회 2015 한국IT마케팅학회 논문집 Vol.1 No.1

        In this paper, Recent technology has introduced the trends for the Internet of Things. The emergence of Internet of Things has entered a second connection with the development of social networks and the smart device. It is a communication environment of an autonomous structure which is in communication each other. Recently it widened meaning to the development of USN, M2M. The industry trends and policy direction industry trends, the main policy area and explained about the policy direction of the government. The use examples and case took advantage of the domestic and foreign. The development prospects were presented that get developed through the cooperation of government and business and policy aspects mentioned into the service aspects.

      • KCI등재

        국내산 감자 주요 품종의 아미노산 및 단백질 조성

        권오윤(Oh-Yun Kwon),김미연(Mi Yeon Kim),손찬욱(Chan Wok Son),류희문(Xi-Wen Liu),김형진(Hyoung Chin Kim),윤원기(Won Kee Yoon),김환묵(Hwan Mook Kim),김미리(Mee Ree Kim) 한국식품영양과학회 2008 한국식품영양과학회지 Vol.37 No.1

        국내에서 생산된 감자 중 세풍, 남서, 수미, 조풍 및 대서의 5가지 품종에 대하여 단백질 profile 및 아미노산 조성을 분석하였다. 총 질소함량은 1.27~1.64%이었으며, 남서가 높았고 수미가 낮게 나타났다. 아미노산 조성은 품종 간에 유의적인 차이가 있었다. 한편, 주요 감자 단백질은 papatin(40 kDa), trypsin inhibitor(20 kDa) 및 protease inhibitor(15 kDa)이었으며, 이들의 함량은 각각 22.16~25.81%, 25.22~20.91% 및 14.12~25.23%이었다. Papatin 함량은 조풍, 세풍, 수미감자가 높은 함량을 보인 반면, trypsin inhibitor는 조풍감자가 5.22%로 가장 낮은 함량을 보였다. Protease inhibitors인 20 kDa와 15 kDa를 합한 값은 24.7~35.0%이었으며, 세풍이 가장 적었고 조풍에 가장 많이 함유되어 있었다. The protein profiles of domestic potato cultivars were evaluated for total protein determination, amino acid composition, SDS-PAGE analysis and scanning densitometry. There were statistically significant differences in the levels of amino acids among potato cultivars. Total nitrogen amount was also significantly different among cultivars, ranging from 1.27 to 1.64%. SDS-PAGE analysis showed that there were significant differences in the content of major potato proteins such as papatin (40 kDa), trypsin inhibitor (20 kDa) and protease inhibitor (15 kDa) among cultivars (p<0.05). The amount of papatin among cultivars with a range of 22.16 to 25.81 mg/g d.w. was higher in Jopung, Shepody and Superior, whereas the amount of protease inhibitors including 15 kDa and 20 kDa was the highest in Jopung (37.0%). The Shepody contains the highest amount of papatin (25.8%) and the lowest of trypsin inhibitor (5.22%). Thus, it is suggested that Shepody is the most desirable cultivar for better nutrition based on the protein profile.

      • KCI등재
      • KCI등재
      • 고관절 신전시 요통환자와 정상인의 슬괵근, 대둔근, 요추기립근의 근 수축 개시시간 비교

        권오윤(Kwon Oh-yun),고은경(Koh Eun-kyung) 한국전문물리치료학회 2002 한국전문물리치료학회지 Vol.9 No.2

        This purpose of this study was to compare the onset times of muscle activities and the order of muscle firing in hamstring, gluteus maximus, and lumbar erector spinae muscle during active hip extension between subjects with low back pain (LBP) and healthy subjects. Thirty subjects, 15 with LBP and 15 healthy subjects, participated in this study. Electromyographic activity was recorded during active hip extension in prone and standing position. Relative onset times of these muscle activites were determined. Similar muscle firing order in hamstring, gluteus maximus, and lumbar erector spinae muscle showed in both groups and positions. However, the onset time of gluteus maximus was significantly later in prone and standing active hip extension in subjects with LBP than in healthy subjects. The onset time of lumbar erector spinae muscle activity was significantly delayed in subjects with LBP in standing active hip extension. The delayed onset times of gluteus maximus, and lumbar erector spinae muscles’ activities were probably related to LBP. Further studies are needed to identify whether the delayed onset times of gluteus maximus, and lumbar erector spinae muscle activities are the contributing factors to LBP.

      • Rear Foot Wedge 각도가 보행시 전족저 최대압력에 미치는 영향

        권오윤(Kwon Oh-yun),정도영(Jung Do-young),박경희(Park Kyoung-hee) 한국전문물리치료학회 2002 한국전문물리치료학회지 Vol.9 No.3

        The Purpose of this study was to find the effect of rear foot wedge angle on peak plantar pressures on the forefoot during walking. Twenty normal healthy subjects (10 female, 10 male) were recruited. Peak plantar pressure was measured using pressure distribution platforms (MatScan system) in medial forefoot (under the first, second metatarsal head) and lateral forefoot (under the third, fourth, fifth metatarsal head). The subjects walked at the comfortable velocity under seven conditions; bare footed, 5°, 10° and 15° wedges under the medial and lateral sides of the hindfoot. The three averaged peak plantar pressures were collected at each condition at stance and toe off phases. The results showed that a significant increase in lateral forefoot plantar peak pressure investigated in the medial wedge and a significant decrease in lateral forefoot plantar peak pressure investigated in lateral wedge at stance phase (p<.05). These results suggest that rear foot wedge may be useful to modify the peak plantar pressure on the forefoot.

      • SCOPUSKCI등재

        Outer Charge Transfer Complex가 Inner Complex로의 변환에 따른 속도론적 연구

        권오윤,백우현,김응렬,Kwon Oh-Yun,Paek U-Hyon,Kim Eung-Ryul 대한화학회 1991 대한화학회지 Vol.35 No.4

        Formation of charge transfer complex between iodine and substituted aniline [aniline, N,N-dimethylaniline(N,N-DMA), 2,6-dimethylaniline(2,6-DMA), 2,4,6-trimethylaniline(2,4,6-TMA)] in CHCl$_3$, CH$_2$Cl$_2$ : CHCl$_3$ (1 : 1), and CH$_2$Cl$_2$ have been studied kinetically by using conductivity method. In the transformation of initially formed outer charge transfer complex to inner complex, the effects of substituted aniline as electron donor and polar medium on the reaction were investigated. The rate of transformation depend on the dielectric contribution of medium and pK$_a$ value of substituted aniline. The order of rate increasing is 2,4,6-TMA, 2,6-DMA, aniline, and N,N-DMA. The activation enthalpy ${\Delta}H^{\neq}$ for 2.5 M-substituted aniline in CHCl$_3$ at 25$^{\circ}C$ is respectively N,N-DMA, 3.47 kcal/mol; aniline, 4.25 kcal/mol; 2,6-DMA, 7.79 kcal/mol and 2,4,6-TMA, 7.96 kcal/mol; and activation entropy ${\Delta}S^{\neq}$ is large and negative value of -41 ~ -55 cal/mol${\cdot}$K. CHCl$_3$, CHCl$_3$ : CH$_2$Cl$_2$(1:1) 및 CH$_2$Cl$_2$ 용매 중에서 치환 aniline[aniline, N,N-dimethylaniline(N,N-DMA), 2,6-dimethylaniline(2,6-DMA) 및 2,4,6-trimethylaniline(2,4,6-TMA)]과 iodine간의 charge transfer complex 형성에 대하여 전도도법을 이용하여 속도론적으로 조사하였다. 초기에 일시적으로 생성된 outer charge transfer complex가 inner complex로 변환되는 과정에 있어서 치환 aniline의 electron donor 및 polar medium으로서의 작용에 대하여 고찰해 보았다. 또한 변환의 빠르기는 medium의 dielectric environment와 치환 aniline의 pK$_a$값에 의존하였으며 2,4,6-TMA, 2,6-DMA, aniline, N,N-DMA의 순서로 증가하였다. Chloroform 용매 중에서 2.5M 농도의 치환 aniline에 대해서 얻은 ${\Delta}H^{\neq}$값은 N,N-DMA, 3.47kcal/mol:aniline, 4.25kcal/mol:2,6-DMA, 7.79kcal/mol:2,4,6-TMA, 7.96kcal/mol:${\Delta}S^{\neq}$값은 모든 aniline에 있어서 -41~-55cal/mol${\cdot}$K의 큰 음의 값을 나타내었다.

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