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한성훈(Sunghoon Han) 한국문화사회학회 2015 문화와 사회 Vol.19 No.-
이 글은 제노사이드로부터 근대 이성에 대한 성찰을 통해 공동체의 윤리를 기획한 것이다. 근대성과 대량학살의 관계에서 계몽의 기획을 비판적으로 검토하고 ‘공유’와 ‘환대’를 윤리로 제시하였다. ‘환대’는 칸트의 영구평화론에 등장하는 세계시민법에서 보편적인 권리의 조건으로 설정되고, ‘공유’ 역시 권리로 인식되는 점에서 기획한 윤리이다. 논문은 ‘공유’와 ‘환대’를 칸트의 공통감, 이를 재해석한 아렌트의 공동체 감각 - 동정심에 기반한 인간의 본성으로서 공동체의 전망과 성찰 - 을 근간으로 설명하였다. 이 두 개념은 공동체의 (재)통함 관점에서 제시한 인식론적 산물이다. 사례로서 제노사이드 연구는 국가와 정치, 공동체의 본질을 묻는 것이고, 인간의 권리와 윤리에 대한 해석은 공동체와 개인의 관계를 재조명하는 것이다. 공동체 윤리를 계몽의 다차원성에서 찾고자 한 것은 근대의 기획이 도구적 이성의 합리성뿐만 아니라 감성과 상상, 감각 등에 기반한 것이기도 하기 때문이다. 이를 사회과학의 도덕에 대한 이론으로 보면, 공동체 구성원의 관계를 어떻게 설정할 것인가가 중요하고 이것은 의무라기보 다는 책임으로서 윤리를 문제 삼는다. 개인과 공동체의 관계를 권리와 윤리의 관점에서 보는 것은 근대국가에서 인권을 보장하는 형태는 국민국가 정치체제가 아니고서는 불가능하고, 이는 또한 구성원간의 공동체 윤리에서 실현될 수 있기 때문이다. 공동체의 개별 관계는 한편으로 권리와 윤리의 결합이고 다른 한편으로 나와 타자가 맺는 관계의 속성이라고 할 수 있다. ‘공유’와 ‘환대’는 공동체 감각이라고 하는 공통의 인식을 바탕으로 하고, 이는 인간의 본질이 존재에 앞서는 관계에 있음에 주목한 것이다. This thesis abstract observes community ethics through examining genocide and modern rationality. It critically analyzes the system of enlightenment in relation to modernity and genocide, and proposes ‘common’ and ‘hospitality’ as ethics. ‘Common’ and ‘hospitality’ are conceptual thoughts based on looking at the Cosmopolitan Law in Kant’s Perpetual Peace as the general conditions for hospitality, and accepting common as a right. The thesis explains ‘common’ and ‘hospitality’ based on Kant’s sensus communis and the idea of the community sense — the observation and examination of community through human nature based on compassion — as reinterpreted by Arendt. These two concepts are epistemological outcomes proposed by the integrated viewpoints of the community. The genocides as the case study question the essence of nation, politics and community, and the modern rationality on the status of community and individual sheds a new light on the interpretation of human rights and ethics. This text strives to find community ethics from the multi dimensionality of enlightenment because enlightenment is not only rooted in the rationality of instrumental reason but also on sensibility, imagination and perception. When looking at this in terms of ethics theories in social science, what’s important is how to establish the relationships between the members of the community, and questioning ethics not as obligation but as responsibility. The relationship between individuals and community is seen through the perspective of rights and ethics because it’s impossible for human rights to be guaranteed in modern nations except for as a political system of the people and nation, and this can also be executed through the community ethics of each community member. The individual relationships within a community are partly a union of the political and the ethical, as well as attributes of the relationships between the self and others. ‘Common’ and ‘hospitality’ is based on the collective awareness of the community sense, and this demonstrates that the human nature rests beyond its existence, on relationships with each other.
거창사건의 정치사회학적 분석 -기억의 정치와 학살의 승인
한성훈 ( Sung Hoon Han ) 한국사회사학회 2006 사회와 역사 Vol.0 No.69
This study focused on the causes of the Geochang massacre, focusing on the operation orders of the 3rd battalion. Especially, the fact that the residents of the hostile area where the slaughter took place were considered as the enemy raises that the operation of 11th division. The 5th operation order that resulted in the sacrifice of the residents was executed in a manner that did not distinguish between enemy or resident, regardless of alteration and became an opportunity to voluntarily judge who were the ones assisting the enemy. Considering the fact that majority of the resident victims died in great misery, the site was concealed and manipulated, and the incident was a slaughter that happened independent of the result of the battle. Geochang massacre displays the characteristics of obedience to an illegal order given by an army commander and sanctioned massacre. Soldiers did not have guilt since they were obeying authority, did not take any responsibility for their actions, and were used simply as a tool that executes the order of a chief. The Massacre was also related to manipulation and distortion of memory. The Military regime hid facts related to the slaughter in order to maintain its power, thus intervening in the politics of memory. Those responsible for the slaughter within the Lee Seung-man government were not properly punished. This is due to the limitations of a military trial as well as the recognition on the massacre of Lee Seung-man government. Moreover, all the major commanders who were convicted for their involvement were pardoned and reinstated in less than one year and returned to their original positions. Therefore, GeoChang massacre became a political authorization for that kind of use of force under the Lee Seung-man government and succeeding similar civilian massacres could not be prevemted.
한성훈(Han, Sung-Hoon) 한양법학회 2020 漢陽法學 Vol.31 No.4
Digital sex crime is currently showing an industrialized structure. Therefore, it cannot be denied that digital sex crimes are occurring even at this moment. As such, the fact that digital sexual crimes are becoming more common and prevalent at present proves that digital crimes are becoming more and more serious. Accordingly, four measures were suggested as countermeasures against digital sexual crimes. The first is to change and improve the awareness of digital sex crimes, the second is to develop a digital sex crime prevention education program and promote and expand legal education, and the third is to use an integrated support system for victims of digital sex crimes, and finally, to actively investigate digital sex crimes. It is the need to cope. However, as mentioned above, digital sex crimes cannot be solved by simply legal and institutional policies. This is because digital sex crimes are a combination of social structural and cultural issues. Therefore, digital sex crimes should take precedence over changes in the perceptions of ordinary citizens who view these crimes. The starting point of resolving social structural and cultural problems such as digital sex crimes is only when various practical efforts are made to change and change the perception of individuals who view these crimes, appropriate response to digital sex crimes will be possible. On the other hand, various policies and standards related to digital sex crimes are proposed by the Ministry of Justice or the National Police Agency, and if such policies are effectively used, it is thought that the prevention of digital sex crimes and the protection of victims will be a step closer. Through these efforts, we look forward to the day when appropriate responses to digital sexual crimes will come.
월남민의 서사 ― 출신지와 이산가족, 신념, 전쟁 체험을 중심으로 ―
한성훈 ( Sung-hoon Han ) 수선사학회 2017 史林 Vol.0 No.60
This essay analyzes what is the meaning of place of origin and its ideology, religion, dispersed family, and war experience. Personal dictation and subjective dictation, memoirs, and autobiographies are personal, but they are inseparable from political and social changes. Explaining their actions is to understand how they look at themselves, the North and South Korean society, and what they mean in everyday actions. Movement of space from north to south means entering the opposite world. In other words, it can be said to be a `change of standards` that recognizes the world. The perceptions and perspectives that make up the system of thinking change. The emergence of the South Korean people can be regarded as a structural condition for the transition of socialism to the north and the Korean War after liberation. In the North Korean political community, a man was born on the grounds of ideology, religion, political opinion or economic activity, and many refugees came to the south during the war. Like the family reunions, the hometown of North Korea is expressed in various forms according to their own needs and the actions of the South and North Korean authorities. Religion and ideology were one of the important motives of Vietnam, and even after they settled in South Korea, they often had an impact. The Korean War became a philosophical foundation that formed the life value of the remaining life as a turning point in life, and played a milestone in life.
한성훈(Sung-Hoon, Han) 비판사회학회 2012 경제와 사회 Vol.- No.94
이 논문은 한국전쟁기에 쓰인 북한 인민의 개인 편지를 분석한 것이다. 편지와 같이 개인의 관점이 서술된 에고 도큐먼트(ego-documents)는 일상과 문화연구의 한 흐름으로 정착하고 있다. 이들 편지는 해석을 통해 의미를 가지게 되었는데 그 특징을 살펴보면 다음과 같다. 첫째, 텍스트는 인민의 의지적 소망과 전시 특별한 시점의 비의지적 사건이 동시 교차해 묘사되었다. 편지에 나타난 인민들의 세계는 의미론적으로 전쟁의 시간적·공간적 상황으로부터 자유롭지 못했다. 둘째, 편지에서 인민들은 자기 존재에 대한 의미를 부여했다. 그들은 국가에 대한 충성을 개인감정보다 우위에 두었고 죽음에 대한 두려움을 ‘조국’과 ‘통일’로 극복하고자 했다. 병사들의 의지는 문자로 표현되었으나 결국은 전쟁을 수행하는 행동의 언어가 되었다. 텍스트에서 ‘조국’이라는 상징은 전투와 훈련이라는 구체적인 행위를 의미하는 것으로 발현했다. 셋째, 텍스트는 인민들이 조국과 한몸이 되거나 또는 국가의 의도와는 다른사랑과 행복에 대한 개인 욕망을 보여주었다. 일부 문자성이 제한되어 있었지만 텍스트에서 인민들은 국가와 운명 공동체로 묶여 있었고 이와 반대로 분열된 개인적 사랑과 행복을 보여주었다. This study is to analyze North Korea people’s personal correspondence written in wartime. Ego-documents described of individual’s perspective as personal letters have been settled a flow of the study of cultural history and history of everyday life. Interpretation of the letter was to have the following meanings. First, the text was described of the people’s volitional desires and non volitional events of simultaneous crossing point of wartime. The people’s world of appeared letters did not semantically free from temporal and spatial conditions of the war. Second, the people have given meaning to their own existence in the letter. They placed on edge of loyalty for the country than their personal feelings and overcome with the fear of death through the ‘fatherland’ and ‘unification’. The willing of soldiers was represented by the character but eventually it became the language of action to wage war. ‘fatherland’ as a symbol was observed of the fight and training to mean specific activity in the text. Third, the people were exposed of consistent with their national body and of the individual desires separated from the state. This showed that intention of country other than the individual desires for love and happiness. Although the literacy had been limited the people were the same fate of national community but in contrast, they were split of the state.
한성훈 ( Han Sung-hoon ) 경상대학교 법학연구소 2018 法學硏究 Vol.26 No.2
우리나라의 경우 법인처벌은 양벌규정에 의해서 이루어지고 있다. 그리고 이러한 양벌규정과 관련하여서는 법인처벌의 근거(과실책임인지 여부), 과실의 인정 방법(과실의 추정) 등에 대하여 상당한 논란이 전개되었다. 과실책임 여부에 대하여는 헌법재판소가 일련의 결정을 통하여 법인처벌의 근거는 선임감독상의 책임이라고 교통정리를 해 줌으로써 이제 예전만큼 관심의 대상이 되지 않고 있다. 이는 2007년 헌법재판소가 보건범죄단속에 관한 특별조치법상의 양벌규정에 대한 위헌 선언을 하면서 그 이유로서 동법상의 양벌규정에 업무주 처벌이 무과실 책임의 형태로 되어 있어 책임주의에 반한다는 점을 제시하였기 때문이다. 한편 그 이후 면책규정이 없는 양벌규정에 대하여 줄줄이 위헌 결정이 내려지고 거의 모든 양벌규정에 면책규정을 도입하는 법 개정이 이루어 졌다. 그런데 문제는 업무주의 면책요건으로서 ‘감독의무의 이행’을 인정하기 위한 구체적인 요건과 기준이, 개정된 기업처벌규정에 명시되어 있지 않다는 점이다. 따라서 종업원의 위반행위를 방지하기 위하여 업무주가 어떠한 내용의 감독조치를 어느 정도 이행하여야 “상당한 주의와 감독을 게을리 하지 않은 경우”에 해당 하는지와, 상당한 주의와 감독의 내용이 무엇인지를 명확히 해야 한다. 왜냐하면 업무주의 감독의무의 내용이 무엇인가를 밝히는 것은 감독의무의 이행여부에 관한 입증 및 면책 결정과 밀접한 관련이 있기 때문이다. 다시 말해, 법인의 감독의무위반행위가 발생하더라도, 개정된 기업처벌규정상의 ‘상당한 주의와 감독’의 내용과 그 기준이 무엇인지가 명확히 규정되어 있지 않아, 기업은 자신의 면책을 증명하기 어려운 문제가 발생하기 때문이다. 이러한 점에서, 개정된 기업처벌규정은 형법상의 기본원칙인 명확성원칙의 문제를 낳을 수도 있을 뿐만 아니라 동시에 불완전한 입법이라고 할 수 있다. 본고에서는 이러한 문제를 해결하기 위한 일응의 기준으로서, 법인의 감독의무를 명확하게 하는 관점에서 미국에서 발전하고, 최근 우리나라에서도 도입·확대된 준법프로그램을 검토하고자 한다. 이러한 검토를 통해 준법프로그램이 기업의 감독책임의 내용의 명확화와 기업의 면책을 위한 일응의 기준을 될 수 있음을 확인할 수 있었다. In the case of Korea, corporate punishment is made according to the provisions of the two-way rule. In relation to these two rules, there has been considerable debate(Whether it is a liability) on the grounds for corporate punishment and on how to recognize negligence(estimation of negligence). The Constitutional Court has made a series of decisions about the liability of negligence, and the grounds for corporal punishment are not as much of a concern as it has been given by the government as the responsibility of the senior director. For this reason, the Constitutional Court in 2007 declared the unconstitutionality of the provisions of the Special Measures Act on the Criminal Control of Health Offenses, as the reason for that is that the state penalties are in the form of irrelevant liability. And since then there has been a series of amendments to the principle of non-compliance with the amendment to the principle of non-compliance. However, the problem is that specific requirements and standards for recognizing the fulfillment of supervisory obligations as a duty-free exemption requirement are not specified in the revised corporate penal regulations. Therefore, in order to prevent violations of employees, it is necessary to clarify what kind of supervisory measures the employer has to carry out and to what extent he / she is "not careful enough to supervise and to supervise". This is because it is closely related to the verification and exemption decisions on whether or not the obligation of supervision is fulfilled. In other words, even if a violation of the obligation to supervise the corporation occurs, the corporation has difficulty in proving its immunity. This is because there is no clear definition of what the "considerable caution and oversight" in the revised corporate penal regulations and its criteria are. In this respect, the revised corporate penal regulations may not only lead to the issue of the principle of clarity, which is the basic principle in criminal law, but also to be imperfect legislation. In this paper, we will develop the US in terms of clarifying the obligation to supervise the corporation as a standard for solving these problems, and review the compliance program introduced and expanded recently in Korea. This review confirms that the compliance program can be a benchmark for the clarification of corporate supervisory responsibilities and for corporate immunity.
한성훈(Han Sung-Hoon) 역사학연구소 2011 역사연구 Vol.- No.21
It is shows that the following characteristics on the truth of JinYoung slaughters. First, as we can see in the fall of the house Kim SeongYoun, killed Kim JeongTae and Kang Seonggab, residual forces of served in the Japanese colonial occupation have been tweaked authority and supremacy(hegemony) by removing nationalist (independence activists) and christian social reformer. Second, the emergency task force exhibited committee in war time had led to the slaughters JinYoung area. The police station Gimhae ordered murder of the number of BODO league, but it was the center of this organization to the executive. Third, although a very partial to compare the scale of massacre of civilians this area, murders of JinYoung slaughters were rarely prosecuted through the military court. Fourth, survivors activities after 4·19 revolution were a great turning point to reveal the truth of slaughters but the following year the military coup concealed the truth. Rather survivors were received the adjutant repression from Park Chung-hee regime. Fifth, for the 21st century, victims were able to its glory of exhibition of genocide and the military regime to check illegal through an official investigation of national institutions, Truth and Reconciliation Commission.