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      • KCI등재

        남북한 생물교과서에 나오는 동물과 식물의 종류와 종수에 대한 비교 연구

        조영옥,김성하,정완호 韓國生物敎育學會 2001 생물교육 Vol.29 No.2

        This study aims to compare the biology textbooks of South Korea and those of North Korea. For this purpose, the numbers of the animal and plant species introduced in the textbooks of the two Koreas are compared and analyzed. The animal species which appear in the South Korean biology textbooks are a total of 227 species. Mammalia and Arthropods are the most in number. In contrast, those in the North Korean textbooks are a total of 304 species. Mammalia and Arthropods are the most in number, as in South Korea. For Vertebrate, in particular, 57 more species are shown in the North Korean textbooks. The number of plants which appear in the South Korean biology textbooks is a total of 164 species, and Angiosperms and Fungi are the most in number. However, the plants in the North Korean textbooks are a total of 224 species, and Angiosperms and Fungi are the most in number. The North Korean textbooks introduce 78 more species of Seed Plants than its South Korean counterparts. This study will provide the basic materials for the biology education and textbooks in the future unification times of the two Koreas.

      • KCI등재

        중소병원 간호사의 안전문화인식, 간호근무환경, 전문직 자아개념이 환자안전간호활동에 미치는 영향

        조영옥,김명수 한국보건정보통계학회 2022 보건정보통계학회지 Vol.47 No.1

        Objectives: The purpose of this study was to investigate the influencing factors of perceived safety culture, nursing work environment, and professional self-concept on patient safety care activities of nurse in small-medium sized hospitals. Methods: A cross-sectional survey was used. Participants were 186 nurses in seven small-medium sized hospitals of a metropolitan city, in Korea. Data were analyzed using multiple linear regression analysis. Results: The influencing factors of the patient safety care activities were perceived patient safety culture and professional self-concept. These two factors explained for 15.1% of the patient safety acre activities. Conclusions: Based on the result of this study, it is necessary to build a good patient safety culture and to develop a positive professional self-concept. The establishment of a positive safety culture should be prioritized to quickly recognized and sensitively accept problems related to patient safety and actively carry out patient safety nursing activity. In order to improve the professional self-concept, it is necessary to increase the social performance for voluntary cooperation and to recognize the self-categorization that the group to which one belongs is distinguished from other groups.

      • 유산소성 댄스 트레이닝이 신체구성, 혈중 지질 및 지단백 성분에 미치는 영향

        조영옥 順天靑巖大學 1999 論文集-順天靑巖大學 Vol.23 No.-

        The purpose of this study was to inverstgate effects of aerobic dance training of eight weeks on the body composition, serum lipids and lipoprotein component. 20 university student-age women participated this study. Subjects were assigned to 2 group(Trained; Aerobic dance training(n=10) and Control; non-exercise(n=10)). The results and conclusion of this study were as follows : 1. No significant difference observed between pre, post-4weeks and post-8weeks trained and control group in the body density, percent fat, fat weight and fat free weight. Also, it was not observed significant difference in a group compared. 2. No significant difference observed between pre, post-4weeks and post-8weeks trained and control group in total cholesterol. However, it was to decreased (p<.01) in trained group after 8weeks aerobic dance training, compared to control group. 3. High-density lipoprotein was to increased (p<.001) in trained group after 8weeks aerobic dance training, compared to before of pre test. However, it was not observed significant difference in control group. 4. No significant difference observed between pre, post-4weeks and post-8weeks trained and control group in low-density lipoprotein. However, it was to decreased in trained group after 4weeks(p<.01) and 8weeks(p<.05) aerobic dance training, compared to control group. 5. No significant difference observed between pre, post-4weeks and post-8weeks trained and control group in triglycerides.

      • 호스피스 전문교육과정을 마치면서

        조영옥 가톨릭대학교 간호대학 호스피스 교육연구소 2001 호스피스논집 Vol.5 No.-

        호스피스 전문교육과정을 시작한 때가 어제 같은데, 어느덧 12月이 되었다. 시작이 있으면 끝이 있다는 말이 새로이 실감이 난다. 커다란 포부를 가지고 시작에 임했는데도 불구하고 성실하지 못했음에 다시금 반성을 하게 된다. 그간 수많은 암환자들과 죽는 이들을 대하면서, 그리고 가까이 친척들의 생사를 보면서 죽음이 결코 죽음으로만 보이지는 않았고, 죽음도 우리 삶의 일부임을 느끼게 되었다. 하루하루의 삶이 얼마나 중요한지 다시금 깨닫게 되었다. 서먹서먹했던 관계가 이제 조금 익으려고 하는데 다시 헤어짐이 기다리고 있고, 너와 내가 조금씩 열리려고 하니 다시금 닫아야 되는 것이 우리의 운명이라는 생각이 들게 한다. 그렇지만, 길다면 긴 시간동안 우리는 같은 간호사라는 입장에서 많이 열려 있었고, 나이와 신분을 초월하여 호스피스에 대해 모두 같은 마음의 소유자였으며, 강의하시던 교수님들도 같은 마음이셨다. 그래서 우리는 더욱 더 친밀한 관계로 있을 수 있었는데도 불구하고, 생각보다는 깊은 관계로 지내지는 못했던 것 같은 게 못내 아쉽기만 하다. 전라도에서 이른 아침 어둠을 뚫고 오시는 선생님들, 가정주부들, 직장생활을 하며 귀한 시간을 내어 오시는 선생님들의 눈에는 열의가 가득했었다. 이제 『죽음』이라는 단어는 마치 친구처럼 나와는 뗄레야 뗄 수가 없게 되었는가 보다. 죽음을 눈 앞에 두고 있는 주위의 여러분들이 나에게 함께 해달라고 부탁 권유해 보기도 하였다. 암환자들에 대해서는 오늘이 마지막이란 마음을 가지고 임해야 할 것이라는 생각이 들었다. 조금만 마음을 놓고 있으면 어느새 주님 곁에 가시기 때문이다. 개인적인 죽음에 관해서도, 공동체의 죽음에 관해서도 조금은 자신이 생긴다. 실질적인 도움이 되어드릴 수 있으리라는 생각에 이제 손과 발의 움직임만이 남아 있을 뿐이라는 작은 다짐을 해본다. 광주 천주의 성요한 병원 견학지에서 수도회 정신이 살아있음에 감사드리고, 환자들이게 실질적인 도움이 되어 주고 있었기에 기뻤다. 실습할 수 있도록 허락해 주신 병원 측의 배려에도 감사드리고, 호스피스 관련 비디오 한 프로를 관람할 때에도 소홀히 하지 않고, 보고서를 작성해보도록 했던 연구소측에게도 물론 그러하다. 수업교재 역시 우리가 실무에서 활동할 때에 많은 도움이 되리라 생각한다. 이제 끝났다는 생각에 덮어두어서는 안될 것 같고, 필요한 때 언제든지 다시 펼쳐 보아야 겠다는 생각이 든다. 가을세미나, 너싱홈으로의 견학, 그리고 생각하지도 않았던 홍콩 연수회 역시 감사드린다. 우리 지역사회의 여러 곳에 다양한 호스피스 센터가 설립되었으면 하는 바람이 있고, 나 역시 수도회에서 이런 센터가 세워지기를 간절히 기다리고, 제안할 것이다. 올해 일 년은 참으로 알찬 한 해였다는 생각이 든다. 이 과정을 이수할 수 있도록 배려해주신 연구소, 공동체, 그리고 좋으신 하느님께 감사드린다. 그리고 새롭게 만나게 된 모든 선생님들께도 감사드린다.

      • 파란 七寶에 對한 硏究

        조영옥 西原大學校 1975 西原大學 論文集 Vol.4 No.-

        Our ancesters developed the art of a handicraft called PARAN which was used in making trinkets or decorations for women. This handicraft is now being called ENAMELING. In producing works of enameling, four different kinds of hues of pigment are generally used on the ground of silver, gold or bronze, and it is to be burned in a high temperature until its sfurface becomes glassy. This colorul handicraft is now widely known the world over. But it is said that the craft was also developed early in our country producing high quality works of arts during the late period of Yi Dynasty. A few of the works of Yi Dynasty are still available and it gives us a great help in studying paran A great emphasis was therefore put on reintroducing and regenerating it as a modern handicraft in our present life. The term anameling is a borrowed word and it gives the expression of foreign accents and the feeling of unfamiliarity. Hence, in order to find out the way to familialize to it again, as was during Yi Dynasty, the survey for paran and its collection was neccessary. Survey was started from the collection of paran of Yi Dynasty. When the collection of a certain item was impossible, the ways of taking pictures, copying or illustration was employed. Every effort was made, but reference books and relevant thesis were almost unavailable in this field. This proves that no research has been done in this field so far. As was no relevant thesis on it, the classification, illustration, and analysis of the collected data was followed on my own way. Tracing back over the history of paran, we can notice that it was introduced into our country during KoRyo Dynasty, but it scarcely left any real products except a few fragments of documentary data. Half a century later from then on, nothing was found until the reign of King Youn Joe and Jeong Jo of Yi Dynasty. In the reign of both kings, they, for the first time, left some practical products and scripts which porvided me with the data that was enabled to start the study. The production of paran was restricted for several reasons; pigment was imported from foreign countries and furt hermore, expensive silver, gold and bronze were used as the ground material. Naturally, this handicraft was not spread over people like other wooden handicrafts, and moreover, it required trained and skilled artisans. As paran belonged to precious jewellary as this at that period, such fine works, made ruing the early and late period of Yi Dynasty, were stored deeply as an individual treasure and was gradually disappeared. Even exists now, the oweners are not willing to expose them to the public. Therefore, collecting enough data and survey were extreamly difficult. In late Yi Dynasty, among many women's trinkets, paran was mostly utilized in making toys, buttons, beenyeoes (an ornamental bar for the tying women's hair), hair ornaments (an ornament put into back hair), dengkees (a ribbon used in tying girl's hair), earrings, rings, jockduries (an ornamental hat worn on women's head in wedding ceremonies) and in embroidery. It was also used in decorating soldier's armours and as order of merits. Though it was used in variety of ways as this according to different functions, it has a principle of combination with hues and patterns, in completing itself. Paran was dyed with four colors; yellow, turquoise, dark blue, and purple, but combining these with its different colors of ground material such as coral, silver, bronze, or those colored threads, produced 7 or 8 beautiful different colors and many other hues stemmed from the combination. This researcher classified the works of paran of Yi Dynasty into four ways according to its methods, skills, hues and patterns so as to find out their characteristics of the period in which they were made. From these characteristics, the concept of paran of the period was extracted and the fundemental principles on their general shapes were sorted out from the above criteria. Finally, I tried to find out the hidden dialogue expressed in their uses and patterns reexamining the collected data by the fundamental criteria that I found. The result of reexamination on the pattern is that it had three main patterns such as animal, plant, and utensil patterns. In these patterns, they had common expressions of inner desire of human being like a happy and long life, evil, or a good omen. The style of patterns is similar to those expressed in other handicrafts. In fact, there was nothing new in the style of patterns in it. They only deviced a new products called paran to express the same intention and the same way of expression as found in other handicrafts. This intention and expression finally can be summarized as the general human desire. At first the way of pattern expression was not intended to show itself to human being, but it was employed as a means of communication between gods and people. Later it again turned out to be something to show human being itself. Hence, the pattern itslef played a role of communication between men and gods, and it was so clear and simple without any display or affectation that we could read what it meant. But itimplied so many condensed words and so symbolic and visionary that we could not grasp the real meanings without proper reserach on the grammar of the dialogue. This required a comparative study on the patterns and characteristics between those paran and other handicrafts. The patterns of paran played two roles;function and decoration. That is, when they produce a new pattern, they first laid out the importance of figures according to its function and later treated it part by part with hues and techniques. In this process what need most is supplying sufficient beauty. Even though a shape of a work is not necessary the same as a real object, it must be recognized as a certain object and at the same time, it must give us attractiveness so that a masterpiece might be produced in a reproductive vision after the figure was thrown into the pond of image. It is noticeable that this sort of pattern was much different from the one which induces simple feeling of beauty in its character. If the modern production of paran could have such human desire as its base and could create a new pattern transforming it, then, a new work would be created. This will lead us a direction of production activities and a method that can be a solution of tis application of our modern life.

      • 衣服의 皮膚障害와 衣類管理

        조영옥 西原大學校 1987 西原大學 論文集 Vol.19 No.-

        The purposes of this study are (1) to investigate the experience of skin irrita-tions and its treatment as well as the present conditions of its preventions in terms of the clothes management of girl students in high sbhools, (2) to provide the warnings on the skin irritation cause by clothes so that they can better ingormed in the pur-chase, choice and management of clothes, (3) furthermore, to provide the fundamental data for making a necessary law to prevnnt the skin irritation of clothes. The data of the study are collected from the questionnaires of 322 giri students in high schools in Chongju, in July 1984, and from the questionaires, the problems of their skin irritations, its treatment and prevention condition, and a few points of con-sideration in buying clothes are clearly noticed. These points are represented in per-centage. In order to clarify whether there are any relations among the amount of perspiring, allergic body conditions and skin irritations, we adopted Chi-square test. The results are as follows: (1) The girls who experience the skin irritation by clothes were 40.1%, and the amount of perspiring and allergic body conditions were significantly related to skin irritations. (2) The sorts of clothes causing skin irritations were jackets, foundations, under-wears. The physical parts of skin irritations were breast, abdomen, neck, the lower limbs, and textile fiber causing skin irritations was synthetic fiber. The causes of skin irritaitions which the girls checked were textile fibers and insuitable clothes size and the symptoms of skin irritations were itch, the red spot. (3) The girls of 58.1% discontinued to wear the clothes that they felt skin irritations, and they didn't recognized well about the textile fiber causing skin irritations and the selection of clothes size and textile finishes (4) I'suggest that the education of textiles and clothes is required more to consu-mers and the textile products will consider a countermeasure to skin irritations and the authorities of administration will manage the textile products.

      • KCI등재

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